7. Tissametteyyasuttaniddeso

Atha tissametteyyasuttaniddesa½ vakkhati–

49. Methunamanuyuttassa [icc±yasm± tisso metteyyo]

vigh±ta½ br³hi m±risa;
sutv±na tava s±sana½, viveke sikkhiss±mase.

Methunamanuyuttass±ti. Methunadhammo n±ma yo so asaddhammo g±madhammo vasaladhammo duµµhullo odakantiko rahasso dvaya½dvayasam±patti. Ki½k±raº± vuccati methunadhammo? Ubhinna½ ratt±na½ s±ratt±na½ avassut±na½ pariyuµµhit±na½ pariy±dinnacitt±na½ ubhinna½ sadis±na½ dhammoti– ta½k±raº± vuccati methunadhammo. Yath± ubho kalahak±rak± methunak±ti vuccanti, ubho bhaº¹anak±rak± methunak±ti vuccanti, ubho bhassak±rak± methunak±ti vuccanti, ubho viv±dak±rak± methunak±ti vuccanti, ubho adhikaraºak±rak± methunak±ti vuccanti, ubho v±dino methunak±ti vuccanti, ubho sall±pak± methunak±ti vuccanti; evameva½ ubhinna½ ratt±na½ s±ratt±na½ avassut±na½ pariyuµµhit±na½ pariy±dinnacitt±na½ ubhinna½ sadis±na½ dhammoti– ta½k±raº± vuccati methunadhammo.

Methunamanuyuttass±ti. Methunadhamme yuttassa payuttassa ±yuttassa sam±yuttassa taccaritassa tabbahulassa taggarukassa tanninnassa tappoºassa tappabbh±rassa tadadhimuttassa tadadhipateyyass±ti methunamanuyuttassa.

Icc±yasm± tisso metteyyoti. Icc±ti padasandhi padasa½saggo padap±rip³r² akkharasamav±yo byañjanasiliµµhat± pad±nupubbat±peta½– icc±ti. ¾yasm±ti piyavacana½ garuvacana½ sag±ravavacana½ sappatissavacanameta½– ±yasm±ti. Tissoti tassa therassa n±ma½ saªkh± samaññ± paññatti voh±ro n±ma½ n±makamma½ n±madheyya½ nirutti byañjana½ abhil±po. Metteyyoti tassa therassa gotta½ saªkh± samaññ± paññatti voh±roti– icc±yasm± tisso metteyyo.

Vigh±ta½ br³hi m±ris±ti. Vigh±tanti vigh±ta½ upagh±ta½ p²¼ana½ ghaµµana½ upaddava½ upasagga½ br³hi ±cikkha desehi paññapehi paµµhapehi vivara vibhaja utt±n²karohi [utt±ni½ karohi (ka.)] pak±sehi. M±ris±ti piyavacana½ garuvacana½ sag±ravavacana½ sappatissavacanameta½ m±ris±ti– vigh±ta½ br³hi m±risa.

Sutv±na tava s±sananti. Tuyha½ vacana½ byappatha½ desana½ anus±sana½ anusiµµhi½ sutv± suºitv± uggahetv± upadh±rayitv± upalakkhayitv±ti– sutv±na tava s±sana½.

Viveke sikkhiss±maseti. Vivekoti tayo vivek±– k±yaviveko, cittaviveko, upadhiviveko. Katamo k±yaviveko? Idha bhikkhu vivitta½ sen±sana½ bhajati arañña½ rukkham³la½ pabbata½ kandara½ giriguha½ sus±na½ vanapattha½ abbhok±sa½ pal±sapuñja½ k±yena vivitto viharati. So eko gacchati, eko tiµµhati, eko nis²dati, eko seyya½ kappeti, eko g±ma½ piº¹±ya pavisati, eko paµikkamati, eko raho nis²dati eko caªkama½ adhiµµh±ti, eko carati, eko viharati iriyati vattati p±leti yapeti y±peti– aya½ k±yaviveko.

Katamo cittaviveko? Paµhama½ jh±na½ sam±pannassa n²varaºehi citta½ vivitta½ hoti, dutiya½ jh±na½ sam±pannassa vitakkavic±rehi citta½ vivitta½ hoti, tatiya½ jh±na½ sam±pannassa p²tiy± citta½ vivitta½ hoti, catuttha½ jh±na½ sam±pannassa sukhadukkhehi citta½ vivitta½ hoti, ±k±s±nañc±yatana½ sam±pannassa r³pasaññ±ya paµighasaññ±ya n±nattasaññ±ya citta½ vivitta½ hoti, viññ±ºañc±yatana½ sam±pannassa ±k±s±nañc±yatanasaññ±ya citta½ vivitta½ hoti, ±kiñcaññ±yatana½ sam±pannassa viññ±ºañc±yatanasaññ±ya citta½ vivitta½ hoti, nevasaññ±n±saññ±yatana½ sam±pannassa ±kiñcaññ±yatanasaññ±ya citta½ vivitta½ hoti, sot±pannassa sakk±yadiµµhiy± vicikicch±ya s²labbatapar±m±s± diµµh±nusay± vicikicch±nusay± tadekaµµhehi ca kilesehi citta½ vivitta½ hoti, sakad±g±missa o¼±rik± k±mar±gasaññojan± paµighasaññojan± o¼±rik± k±mar±g±nusay± paµigh±nusay± tadekaµµhehi ca kilesehi citta½ vivitta½ hoti, an±g±missa anusahagat± k±mar±gasaññojan± paµighasaññojan± anusahagat± k±mar±g±nusay± paµigh±nusay± tadekaµµhehi ca kilesehi citta½ vivitta½ hoti, arahato r³par±g± ar³par±g± m±n± uddhacc± avijj±ya m±n±nusay± bhavar±g±nusay± avijj±nusay± tadekaµµhehi ca kilesehi bahiddh± ca sabbanimittehi citta½ vivitta½ hoti– aya½ cittaviveko.

Katamo upadhiviveko? Upadhi vuccanti kiles± ca khandh± ca abhisaªkh±r± ca. Upadhiviveko vuccati amata½ nibb±na½. Yo so sabbasaªkh±rasamatho sabb³padhipaµinissaggo taºhakkhayo vir±go nirodho nibb±na½– aya½ upadhiviveko. K±yaviveko ca vivekaµµhak±y±na½ nekkhamm±bhirat±na½; cittaviveko ca parisuddhacitt±na½ paramavod±napatt±na½; upadhiviveko ca nir³padh²na½ puggal±na½ visaªkh±ragat±na½. Viveke sikkhiss±maseti. So thero pakatiy± sikkhitasikkho. Api ca dhammadesana½ up±d±ya dhammadesana½ s±vento [y±canto (s². sy±.)] evam±ha– viveke sikkhiss±maseti.

Ten±ha thero tissametteyyo–

“Methunamanuyuttassa [icc±yasm± tisso metteyyo]
vigh±ta½ br³hi m±risa;
sutv±na tava s±sana½, viveke sikkhiss±mase”ti.

50. Methunamanuyuttassa [metteyy±ti bhagav±]

mussate v±pi s±sana½;
micch± ca paµipajjati, eta½ tasmi½ an±riya½.

Methunamanuyuttass±ti. Methunadhammo n±ma yo so asaddhammo g±madhammo vasaladhammo duµµhullo odakantiko rahasso dvaya½dvayasam±patti. Ki½k±raº± vuccati methunadhammo? Ubhinna½ ratt±na½ s±ratt±na½ avassut±na½ pariyuµµhit±na½ pariy±dinnacitt±na½ ubhinna½ sadis±na½ dhammoti– ta½k±raº± vuccati methunadhammo. Yath± ubho kalahak±rak± methunak±ti vuccanti, ubho bhaº¹anak±rak± methunak±ti vuccanti, ubho bhassak±rak± methunak±ti vuccanti, ubho viv±dak±rak± methunak±ti vuccanti, ubho adhikaraºak±rak± methunak±ti vuccanti, ubho v±dino methunak±ti vuccanti, ubho sall±pak± methunak±ti vuccanti; evameva½ ubhinna½ ratt±na½ s±ratt±na½ avassut±na½ pariyuµµhit±na½ pariy±dinnacitt±na½ ubhinna½ sadis±na½ dhammoti– ta½k±raº± vuccati methunadhammo.

Metteyy±ti bhagav± ta½ thera½ gottena ±lapati. Bhagav±ti g±rav±dhivacana½. Api ca bhaggar±goti bhagav±, bhaggadosoti bhagav±, bhaggamohoti bhagav±, bhaggam±noti bhagav±, bhaggadiµµh²ti bhagav±, bhaggakaº¹akoti [bhaggakaº¹akoti (s². sy±.)] bhagav±, bhaggakilesoti bhagav±, bhaji vibhaji pavibhaji dhammaratananti bhagav±, bhav±na½ antakaroti bhagav±, bh±vitak±yo bh±vitas²lo bh±vitacitto bh±vitapaññoti bhagav±, bhaji v± bhagav± araññavanapatth±ni [araññe vanapatth±ni (s².)] pant±ni sen±san±ni appasadd±ni appanigghos±ni vijanav±t±ni manussar±hasseyyak±ni [manussar±haseyyak±ni (s². sy±.)] paµisall±nas±rupp±n²ti bhagav±, bh±g² v± bhagav± c²varapiº¹ap±tasen±sanagil±napaccayabhesajjaparikkh±r±nanti bhagav±, bh±g² v± bhagav± attharasassa dhammarasassa vimuttirasassa adhis²lassa adhicittassa adhipaññ±y±ti bhagav±, bh±g² v± bhagav± catunna½ jh±n±na½ catunna½ appamaññ±na½ catunna½ ar³pasam±patt²nanti bhagav±, bh±g² v± bhagav± aµµhanna½ vimokkh±na½ aµµhanna½ abhibh±yatan±na½ navanna½ anupubbavih±rasam±patt²nanti bhagav±, bh±g² v± bhagav± dasanna½ saññ±bh±van±na½ dasanna½ kasiºasam±patt²na½ ±n±p±nassatisam±dhissa asubhasam±pattiy±ti bhagav±, bh±g² v± bhagav± catunna½ satipaµµh±n±na½ catunna½ sammappadh±n±na½ catunna½ iddhip±d±na½ pañcanna½ indriy±na½ pañcanna½ bal±na½ sattanna½ bojjhaªg±na½ ariyassa aµµhaªgikassa maggass±ti bhagav±, bh±g² v± bhagav± dasanna½ tath±gatabal±na½ catunna½ ves±rajj±na½ catunna½ paµisambhid±na½ channa½ abhiññ±na½ [abhiññ±º±na½ (s².)] channa½ buddhadhamm±nanti bhagav±. Bhagav±ti neta½ n±ma½ m±tar± kata½, na pitar± kata½, na bh±tar± kata½, na bhaginiy± kata½, na mitt±maccehi kata½, na ñ±tis±lohitehi kata½ na samaºabr±hmaºehi kata½, na devat±hi kata½. Vimokkhantikameta½ buddh±na½ bhagavant±na½ bodhiy± m³le saha sabbaññutaññ±ºassa paµil±bh± sacchik± paññatti yadida½ bhagav±ti– metteyy±ti bhagav±.

Mussate v±pi s±sananti. Dv²hi k±raºehi s±sana½ mussati– pariyattis±sanampi mussati, paµipattis±sanampi mussati. Katama½ pariyattis±sana½? Ya½ tassa pariy±puµa½– sutta½ geyya½ veyy±karaºa½ g±th± ud±na½ itivuttaka½ j±taka½ abbhutadhamma½ vedalla½– ida½ pariyattis±sana½. Tampi mussati sammussati pamussati sampamussati parib±hiro hot²ti– evampi mussate v±pi s±sana½.

Katama½ paµipattis±sana½? Samm±paµipad± anulomapaµipad± apaccan²kapaµipad± anvatthapaµipad± dhamm±nudhammapaµipad± s²lesu parip³rak±rit± indriyesu guttadv±rat± bhojane mattaññut± j±gariy±nuyogo satisampajañña½ catt±ro satipaµµh±n± catt±ro sammappadh±n± catt±ro iddhip±d± pañcindriy±ni pañca bal±ni satta bojjhaªg± ariyo aµµhaªgiko maggo– ida½ paµipattis±sana½. Tampi mussati sammussati pamussati sampamussati parib±hiro hot²ti. Evampi mussate v±pi s±sana½.

Micch± ca paµipajjat²ti. P±ºampi hanati, adinnampi ±diyati sandhimpi chindati, nillopampi harati, ek±g±rikampi karoti, paripanthepi tiµµhati, parad±rampi gacchati, mus±pi bhaºat²ti– micch± ca paµipajjati.

Eta½ tasmi½ an±riyanti. Eta½ tasmi½ puggale anariyadhammo b±ladhammo m³¼hadhammo aññ±ºadhammo amar±vikkhepadhammo, yadida½ micch±paµipad±ti– eta½ tasmi½ an±riya½.

Ten±ha bhagav±–

“Methunamanuyuttassa, [metteyy±ti bhagav±]
mussate v±pi s±sana½;
micch± ca paµipajjati, eta½ tasmi½ an±riyan”ti.

51. Eko pubbe caritv±na, methuna½ yo nisevati;

y±na½ bhanta½va ta½ loke, h²nam±hu puthujjana½.

Eko pubbe caritv±n±ti. Dv²hi k±raºehi eko pubbe caritv±na– pabbajj±saªkh±tena v± gaº±vavassaggaµµhena v±. Katha½ pabbajj±saªkh±tena eko pubbe caritv±na? Sabba½ ghar±v±sapalibodha½ chinditv± puttad±rapalibodha½ chinditv± ñ±tipalibodha½ chinditv± mitt±maccapalibodha½ chinditv± sannidhipalibodha½ chinditv± kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detv± ag±rasm± anag±riya½ pabbajitv± akiñcanabh±va½ upagantv± eko carati viharati iriyati vattati p±leti yapeti y±peti. Eva½ pabbajj±saªkh±tena eko pubbe caritv±na.

Katha½ gaº±vavassaggaµµhena eko pubbe caritv±na? So eva½ pabbajito sam±no eko araññavanapatth±ni pant±ni sen±san±ni paµisevati appasadd±ni appanigghos±ni vijanav±t±ni manussar±hasseyyak±ni paµisall±nas±rupp±ni. So eko gacchati, eko tiµµhati, eko nis²dati, eko seyya½ kappeti, eko g±ma½ piº¹±ya pavisati, eko paµikkamati, eko raho nis²dati, eko caªkama½ adhiµµh±ti, eko carati viharati iriyati vattati p±leti yapeti y±peti. Eva½ gaº±vavassaggaµµhena eko pubbe caritv±na.