Puthujjan±ti niddesassa uddesapada½. Tattha puthujjan±ti–
Puth³na½ janan±d²hi, k±raºehi puthujjano;
puthujjanantogadhatt±, puthuv±ya½ jano iti.
So hi puth³na½ n±nappak±r±na½ kiles±d²na½ janan±d²hipi k±raºehi puthujjano. Ta½ vibh±gato dassetu½ “puthu kilese janent²”ti-±dim±ha. Tattha bah³na½ n±nappak±r±na½ sakk±yadiµµh²na½ avihatatt± v± t± janenti, t±hi janit±ti v± puthujjan±. Avihatamevattha½ janasaddo vadati. Puthu satth±r±na½ mukhullokik±ti ettha puth³ n±n±jan± satthupaµiññ± etesanti puthujjan±ti vacanattho. Puthu sabbagat²hi avuµµhit±ti ettha janetabb± janayanti etth±ti jan±, gatiyo. Puth³ jan± etesanti puthujjan±. Ito pare j±yanti eteh²ti jan±, abhisaªkh±r±dayo. Te etesa½ vijjant²ti puthujjan±. Abhisaªkharaº±di-attho eva v± janasaddo daµµhabbo. N±n±sant±pehi santapant²ti r±gaggi-±dayo sant±p±. Te eva v± sabbepi v± kiles± pari¼±h±. Puthu pañcasu k±maguºes³ti ettha j±yat²ti jano, r±go gedhoti evam±diko, puthu jano etesanti puthujjan±. Puthu j±t± ratt±ti eva½ r±g±di-attho eva v± janasaddo daµµhabbo. Palibuddh±ti sambaddh±. ¾vut±ti ±varit±. Nivut±ti v±rit±. Ovut±ti uparito pihit±. Pihit±ti heµµh±bh±gena pihit±. Paµicchann±ti ap±kaµ±. Paµikujjit±ti adhomukhagat±. Atha v± puth³na½ v± gaºanapathamat²t±na½ ariyadhammaparammukh±na½ n²cadhammasam±c±r±na½ jan±na½ antogadhatt±pi puthujjan±. Puthu v± aya½ visu½yeva saªkha½ gato, visa½saµµho s²lasut±diguºayuttehi ariyehi janotipi puthujjano. Eva½ ye te–
“Duve puthujjan± vutt±, buddhen±diccabandhun±;
andho puthujjano eko, kaly±ºeko puthujjano”ti.–
Dveva puthujjan± vutt±, tesu andhaputhujjano vutto hot²ti veditabbo.
52. Yaso kitti c±ti l±bhasakk±ro pasa½s± ca. Pubbeti pabbajitabh±ve. H±yate v±pi tassa s±ti tassa vibbhantakassa sato so ca yaso s± ca kitti h±yati. Etampi disv±ti etampi pubbe yasakitt²na½ l±bha½ pacch± ca h±ni½ disv±. Sikkhetha methuna½ vippah±taveti tisso sikkh±yo sikkhetha. Ki½ k±raº±? Methuna½ vippah±tave, methunappah±natth±y±ti vutta½ hoti. Kittivaººagatoti bhagav± kittivaººo, kittisaddañceva guºañca ukkhipitv± vadanto hot²ti attho. Citta½ n±n±nayena kathana½ assa atth²ti cittakath². Kaly±ºapaµibh±noti sundarapañño. H±yat²ti niddesassa uddesapada½. Parih±yat²ti samantato h±yati. Paridha½sat²ti adhopathavi½ patati. Paripatat²ti samantato apagacchati. Antaradh±yat²ti adassana½ y±ti. Vippalujjat²ti ucchijjati. Khuddako s²lakkhandhoti thullaccay±di. Mahanto s²lakkhandhoti p±r±jikasa½ªgh±diseso. Methunadhammassa pah±n±y±ti tadaªg±dipah±nena pajahanatth±ya. V³pasam±y±ti mal±na½ v³pasamanatth±ya. Paµinissagg±y±ti pakkhandanaparicc±gapaµinissaggatth±ya. Paµipassaddhiy±ti paµipassaddhisaªkh±tassa phalassa atth±ya. 53. Yo hi methuna½ na vippajahati saªkappehi…pe… tath±vidho. Tattha paretoti samann±gato. Paresa½ nigghosanti upajjh±y±d²na½ nind±vacana½. Maªku hot²ti dummano hoti. K±masaªkappen±ti k±mapaµisa½yuttena vitakkena. Upariµµhepi eseva nayo. Phuµµhoti vitakkehi phusito. Paretoti aparih²no. Samohitoti samm± ohito anto paviµµho. Kapaºo viy±ti duggatamanusso viya. Mando viy±ti aññ±º² viya. Mom³ho viy±ti sammohabh³to viya. Jh±yat²ti cinteti. Pajjh±yat²ti bhusa½ cinteti. Nijjh±yat²ti anekavidhena cinteti. Apajjh±yat²ti tato apagantv± cinteti. Ul³koti ul³kasakuºo. Rukkhas±kh±yanti rukkhe uµµhitas±kh±ya, viµape v±. M³sika½ magayam±noti m³sika½ gavesam±no, “maggayam±no”tipi paµhanti. Kotth³ti siªg±lo. Bi¼±roti babbu. Sandhisamalasaªkaµireti dvinna½ ghar±na½ antare ca udakaniddhamanacikkhallakacavaranikkhipanaµµh±ne ca thaº¹ile ca. Vahacchinnoti piµµhig²vama½sacchinno. Ito par± g±th± p±kaµasambandh± eva. 54. T±su satth±n²ti k±yaduccarit±d²ni. T±ni hi attano paresañca chedanaµµhena “satth±n²”ti vuccanti. Tesu v±ya½ visesena t±va ±dito mus±vacanasatth±neva karoti, “imin± k±raºen±ha½ vibbhanto”ti bhaºanto. Tenev±ha– “esa khvassa mah±gedho mosavajja½ pag±hat²”ti. Tattha esa khvass±ti esa kho assa. Mah±gedhoti mah±bandhana½. Katamoti ce? Yadida½ mosavajja½ pag±hati, sv±ya½ mus±v±dajjhog±ho “mah±gedho”ti veditabbo. T²ºi satth±n²ti tayo chedak±. K±yaduccarita½ k±yasattha½. Vac²satth±d²supi eseva nayo. Ta½ vibh±gato dassetu½ “tividha½ k±yaduccarita½ k±yasatthan”ti ±ha. Sampaj±namus± bh±sat²ti j±nanto tuccha½ v±ca½ bh±sati. Abhirato aha½ bhante ahosi½ pabbajj±y±ti s±sane pabbajj±ya anabhirativirahito aha½ ±si½. M±t± me posetabb±ti m±t± may± posetabb±. Tenamhi vibbhantoti bhaºat²ti tena k±raºena paµikkanto asm²tipi katheti. Pit± me posetabboti-±d²supi eseva nayo. Eso tassa mah±gedhoti tassa puggalassa eso mah±bandho. Mah±vananti mahanta½ duµµhavana½. Gahananti duratikkama½. Kant±roti corakant±r±disadiso. Visamoti kaºµakavisamo. Kuµiloti vaªkakaµakasadiso. Paªkoti pallalasadiso. Palipoti kaddamasadiso. Palibodhoti mah±dukkho. Mah±bandhananti mahanta½ dumocayabandhana½. Yadida½ sampaj±namus±v±doti yo aya½ sampaj±namus±v±do. Sabhaggato v±ti sabh±ya½ µhito v±. Parisaggato v±ti g±maparis±ya½ µhito v±. ѱtimajjhagato v±ti d±y±d±na½ majjhe µhito v±. P³gamajjhagato v±ti sen²na½ majjhe µhito v±. R±jakulamajjhagato v±ti r±jakulassa majjhe mah±vinicchaye µhito v±. Abhin²toti pucchanatth±ya n²to. Sakkhipuµµhoti sakkhi½ katv± pucchito. Ehambho puris±ti ±lapanameta½. Attahetu v± parahetu v±ti attano v± parassa v± hatthap±d±dihetu v± dhanahetu v±. ¾misakiñcikkhahetu v±ti ettha ±misanti l±bho adhippeto. Kiñcikkhanti ya½ v± ta½ v± appamattaka½, antamaso tittiravaµµakasappipiº¹anavan²tapiº¹±dimattakassapi l±bhassa het³ti attho. Sampaj±namus± bh±sat²ti j±nantoyeva mus±v±da½ karoti. Puna añña½ pariy±ya½ dassento “api ca t²h±k±rehi mus±v±do hoti, pubbevassa hot²”ti-±dim±ha. Tattha t²h±k±reh²ti sampaj±namus±v±dassa aªgabh³tehi t²hi k±raºehi. Pubbevassa hot²ti pubbabh±geyeva assa puggalassa eva½ hoti “mus± bhaºissan”ti. Bhaºantassa hot²ti bhaºam±nassa hoti. Bhaºitassa hot²ti bhaºite assa hoti. Ya½ vattabba½ tasmi½ vutte hot²ti attho. Atha v± bhaºitass±ti vuttavato niµµhitavacanassa hot²ti. Yo eva½ pubbabh±gepi j±n±ti, bhaºantopi j±n±ti, pacch±pi j±n±ti “mus± may± bhaºitan”ti, so eva½ vadanto mus±v±dakammun± bajjhat²ti ayamettha attho dassito. Kiñc±pi dassito, atha kho ayamettha viseso– pucch± t±va hoti, “mus± bhaºissan”ti pubbabh±go atthi, “mus± may± bhaºitan”ti pacch±bh±go natthi. Vuttamattameva hi koci pamussati ki½ tassa mus±v±do hoti, na hot²ti? S± eva½ aµµhakath±su vissajjit±– pubbabh±ge “mus± bhaºissan”ti ca, bhaºantassa “mus± bhaº±m²”ti ca j±nato pacch±bh±ge “mus± may± bhaºitan”ti na sakk± na bhavitu½, sacepi na hoti, mus±v±doyeva. Purimameva hi aªgadvaya½ pam±ºa½. Yass±pi pubbabh±ge “mus± bhaºissan”ti ±bhogo natthi, bhaºanto pana “mus± bhaº±m²”ti j±n±ti. Bhaºitepi “mus± may± bhaºitan”ti j±n±ti. So mus±v±dena na k±retabbo. Pubbabh±go hi pam±ºataro. Tasmi½ asati dav± bhaºita½ v±, rav± bhaºita½ v± hot²ti. Ettha ca ta½ñ±ºat± ca ñ±ºasamodh±nañca pariccajitabba½. Ta½ñ±ºat± pariccajitabb±ti yena cittena “mus± bhaºissan”ti j±n±ti, teneva “mus± bhaº±m²”ti ca, “mus± may± bhaºitan”ti ca j±n±t²ti eva½ ekacitteneva t²su khaºesu j±n±t²ti aya½ ta½ñ±ºat± pariccajitabb±. Na hi sakk± teneva cittena ta½ citta½ j±nitu½, yath± na sakk± teneva asin± so asi chinditunti. Purima½ purima½ pana citta½ pacchimassa pacchimassa cittassa tath± uppattiy± paccayo hutv± nirujjhati. Teneta½ vuccati–
“Pam±ºa½ pubbabh±gova, tasmi½ sati na hessati;
sesadvayanti nattheta, miti v±c± tivaªgik±”ti. (P±r±. aµµha. 2.200).
ѱºasamodh±na½ pariccajitabbanti et±ni t²ºi citt±ni ekakkhaºe uppajjant²ti na gahetabb±ni. Idañhi citta½ n±ma–
“Aniruddhamhi paµhame, na uppajjati pacchima½;
nirantaruppajjanato, eka½ viya pak±sat²”ti. (P±r±. aµµha. 2.200).
Ito para½ pana yv±ya½ aj±na½yeva “j±n±m²”ti-±din± nayena sampaj±namus± bhaºati, yasm± so “ida½ abh³tan”ti eva½diµµhiko hoti, tassa hi attheva aya½ laddhi. Tath± “ida½ abh³tan”ti evamassa khamati ceva ruccati ca. Evamassa saññ±, eva½sabh±vameva cassa citta½ “ida½ abh³tan”ti. Yad± pana mus± vattuk±mo hoti, tad± ta½ diµµhi½ v± diµµhiy± saha khanti½ v± diµµhikhant²hi saddhi½ ruci½ v± diµµhikhantiruc²hi saddhi½ sañña½ v± diµµhikhantirucisaññ±hi saddhi½ bh±va½ v± vinidh±ya nikkhipitv± paµicch±detv± abh³ta½ katv± bhaºati. Tasm± tesampivasena aªgabheda½ dassetu½ “api ca cat³h±k±reh²”ti-±di vutta½. Ettha ca vinidh±ya diµµhinti balavadhammavinidh±navaseneta½ vutta½. Vinidh±ya khantinti-±d²ni tato dubbaladubbal±na½ vinidh±navasena. Vinidh±ya saññanti ida½ panettha sabbadubbaladhammavinidh±navasena. Saññ±mattampi n±ma avinidh±ya sampaj±namus± bh±sissat²ti neta½ µh±na½ vijjati. 55. Mandova parikissat²ti p±ºavadh±d²ni karonto tatonid±nañca dukkhamanubhonto bhogapariyesan±rakkhaº±ni ca karonto mom³ho viya parikilissati. Tamena½ r±j±no gahetv± vividh± kammak±raº± k±rent²ti na r±j±no karonti, r±j±dh²napuris± n±n±vidh±ni kammak±raº±ni karonti. Kas±hipi t±¼ent²ti kas±daº¹akehipi vitajjenti. Vetteh²ti vettalat±hi. Addhadaº¹akeh²ti muggarehi, pah±ras±dhanattha½ v± catuhatthadaº¹a½ dvedh± chetv± gahitadaº¹akehi. Bilaªgath±likanti kañjiya-ukkhalikakammak±raºa½. Ta½ karont± s²sakap±la½ upp±µetv± tatta½ ayogu¼a½ saº¹±sena gahetv± tattha pakkhipanti, tena matthaluªga½ pakkuµµhitv± upari uttarati. Saªkhamuº¹ikanti saªkhamuº¹akammak±raºa½. Ta½ karont± uttaroµµha-ubhatokaººac³¼ikagalav±µakaparicchedena camma½ chinditv± sabbakese ekato gaºµhi½ katv± daº¹akena veµhetv± upp±µenti, saha kesehi camma½ uµµhahati. Tato s²sakaµ±ha½ th³lasakkhar±hi gha½sitv± dhovant± saªkhavaººa½ karonti. R±humukhanti r±humukhakammak±raºa½. Ta½ karont± saªkun± mukha½ vivaritv± antomukhe d²pa½ j±lenti, kaººac³¼ik±hi v± paµµh±ya mukha½ nikh±danena khananti, lohita½ paggharitv± mukha½ p³reti. Jotim±likanti sakalasar²ra½ telapilotik±ya veµhetv± ±limpenti. Hatthapajjotikanti hatthe telapilotik±ya veµhetv± d²pa½ viya pajj±lenti. Erakavattikanti erakavattakammak±raºa½. Ta½ karont± heµµh±g²vato paµµh±ya cammavaµµe kantitv± gopphake p±tenti. Atha na½ yottehi bandhitv± ka¹¹hanti. So attano cammavaµµe akkamitv± akkamitv± patati. Cirakav±sikanti cirakav±sikakammak±raºa½. Ta½ karont± tatheva cammavaµµe kantitv± kaµiya½ µhapenti, kaµito paµµh±ya kantitv± gopphakesu µhapenti, uparimehi heµµhimasar²ra½ cirakaniv±sananivattha½ viya hoti. Eºeyyakanti eºeyyakakammak±raºa½. Ta½ karont± ubhosu kapparesu ca ubhosu jaººukesu ca ayavalay±ni datv± ayas³l±ni koµµenti, so cat³hi ayas³lehi bh³miya½ patiµµhahati. Atha na½ pariv±retv± aggi½ karonti. “Eºeyyako jotipariggaho yath±”ti ±gataµµh±nepi idameva vutta½. Ta½ sandhito sandhito s³l±ni apanetv± cat³hi aµµhikoµ²hiyeva µhapenti. Evar³p± kammak±raº± n±ma natthi. Ba¼isama½sikanti ubhatomukhehi ba¼isehi paharitv± cammama½sanh±r³ni upp±µenti. Kah±paºikanti sakalasar²ra½ tiºh±hi v±s²hi koµito paµµh±ya kah±paºamatta½ kah±paºamatta½ p±tent± koµµenti. Kh±r±patacchikanti sar²ra½ tattha tattha ±vudhehi paharitv± kocchehi kh±ra½ gha½senti, cammama½sanh±r³ni paggharitv± pasavanti, aµµhikasaªkhalik±va tiµµhati. Palighaparivattikanti ekena passena nipajj±petv± kaººacchiddena ayas³la½ koµµetv± pathaviy± ek±baddha½ karonti. Atha na½ p±de gahetv± ±viñchanti. Pal±lap²µhakanti chek± k±raºik± chavicamma½ acchinditv± nisadapotak±hi aµµh²ni chinditv± kesesu gahetv± ukkhipanti, ma½sar±siyeva hoti. Atha na½ keseheva pariyonandhitv± gaºhanti, pal±lap²µha½ viya katv± paliveµhenti. Sunakhehip²ti katipay±ni divas±ni ±h±ra½ adatv± ch±tasunakhehi kh±d±penti. Te muhuttena aµµhisaªkhalikameva karonti. Evampi kissat²ti evampi vigh±ta½ p±puº±ti. Parikissat²ti sabbabh±gena vigh±ta½ p±puº±ti. Parikilissat²ti upat±pa½ p±puº±ti. Puna añña½ k±raºa½ dassento “atha v± k±mataºh±ya abhibh³to”ti-±dim±ha. Tattha k±mataºh±y±ti pañcak±maguºikalobhena. Abhibh³toti tena maddito. Pariy±dinnacittoti kusal±c±ra½ khepetv± gahitacitto. Bhoge pariyesantoti dhana½ gavesam±no. N±v±ya mah±samudda½ pakkhandat²ti taraº²saªkh±t±ya n±v±ya mahanta½ loºas±gara½ pavisati. S²tassa purakkhatoti s²ta½ purato katv±. Uºhassa purakkhatoti uºha½ purato katv±. Þa½s±ti piªgalamakkhik±. Makas±ti makas± eva. P²¼iyam±noti ¹a½s±disamphassehi vihesiyam±no. Khuppip±s±ya miyyam±noti khudd±pip±s±ya maram±no. Tigumba½ gacchat²ti-±d²ni m³lapada½ gacchat²tipariyos±n±ni catuv²sati pad±ni raµµhan±mena vutt±ni. Marukant±ra½ gacchat²ti v±lukakant±ra½ t±rakasaññ±ya gacchati Jaººupathanti j±º³hi gantabbamagga½. Ajapathanti ajehi gantabbamagga½. Meº¹apathepi eseva nayo. Saªkupathanti kh±ºuke koµµetv± tehi uggamitabba½ kh±ºumagga½, ta½ gacchanto pabbatap±de µhatv± ayasiªgh±µaka½ yottena bandhitv± uddha½ khipitv± pabbate lagg±petv± yotten±ruyha vajiraggena lohadaº¹ena pabbata½ vijjhitv± kh±ºuka½ koµµetv± tattha µhatv± siªgh±µaka½ ±ka¹¹hitv± puna upari lagg±petv± tattha µhito cammayotta½ olambetv± ta½ ±d±ya otaritv± heµµhimakh±ºuke bandhitv± v±mahatthena yotta½ gahetv± dakkhiºahatthena muggara½ ±d±ya yotta½ paharitv± kh±ºuka½ n²haritv± puna abhiruhati. Etenup±yena pabbatamatthaka½ abhiruyha parato otaranto purimanayeneva paµhama½ pabbatamatthake kh±ºuka½ koµµetv± cammapasibbake yotta½ bandhitv± kh±ºuke veµhetv± saya½ antopasibbake nis²ditv± makkaµak±na½ suttavissajjan±k±rena yotta½ viniveµhetv± otarati. Tena vutta½– “kh±ºuke koµµetv± tehi uggamitabba½ kh±ºumaggan”ti. Chattapathanti cammachattena v±ta½ g±h±petv± sakuºehi viya otaritabba½ magga½. Va½sapathanti veºugumbachedanasatthena chinditv± rukkha½ pharasun± koµµetv± magga½ karonto ve¼uvane nisseºi½ katv± ve¼ugumbe ±ruyha ve¼u½ chinditv± aparassa ve¼ugumbassa upari p±tetv± ve¼ugumbamatthakeneva gantabba½ magga½ sandh±ya “va½sapatha½ gacchat²”ti vuttanti veditabba½. Gavesanto na vindati, al±bham³lakampi dukkha½ domanassa½ paµisa½vedet²ti avindanam³lakampi k±yikacetasika½ dukkha½ paµilabhati. Laddh±ti labhitv±. ¾rakkham³lakanti rakkhaºam³lakampi. Kinti me bhogeti kena up±yena mama bhoge. Neva r±j±no hareyyu½…pe… na appiy± d±y±d± hareyyunti. Gopayatoti mañj³s±d²hi gopayantassa. Vippalujjant²ti vinassanti. 56. Etam±d²nava½ ñatv±, muni pubb±pare idh±ti eta½ “yaso kitti ca y± pubbe, h±yate v±pi tassa s±”ti ito pabhuti vutte pubb±pare idha imasmi½ s±sane pubbato apare samaºabh±vato vibbhantakabh±ve ±d²nava½ muni ñatv±. Da¼ha½ kareyy±ti niddesapadassa uddesapada½. Thira½ kareyy±ti asithila½ kareyya. Da¼ha½ sam±d±no ass±ti thirapaµiñño bhaveyya. Avaµµhitasam±d±noti sanniµµh±napaµiñño. 57. Eta½ ariy±namuttamanti yadida½ vivekacariy±, eta½ buddh±d²na½ ariy±na½ uttama½. Tasm± viveka½yeva sikkheth±ti adhipp±yo. Na tena seµµho maññeth±ti tena ca vivekena att±na½ “seµµho ahan”ti na maññeyya, tena m±nathaddho na bhaveyy±ti vutta½ hoti. Unnatinti uss±pana½. Unnamanti uggantv± paµµhapana½. M±nanti aha½k±ra½. Th±manti balakk±ra½. Thambhanti thaddhakaraºa½. Thaddhoti amaddavo. Patthaddhoti visesena amaddavo. Paggahitasiroti uµµhitas²so. S±mant±ti na ±rak±. ¾sanneti na d³re. Avid³reti sam²pe. Upakaµµheti santike. 58. Rittass±ti vivittassa, k±yaduccarit±d²hi virahitassa. Oghatiººassa pihayanti, k±mesu gadhit± paj±ti vatthuk±mesu lagg± satt± tassa caturoghatiººassa pihayanti iº±yik± viya ±ºaºyass±ti arahattanik³µena desana½ niµµh±pesi. Rittass±ti sabbakilesehi tucchassa. Vivittass±ti suññassa. Pavivittass±ti ekakassa. Id±ni yehi ritto hoti, te dassento “k±yaduccaritena rittass±”ti-±dim±ha. Tattha kilesapaµip±µiy± maggapaµip±µiy±ti dvidh± rittat± veditabb±. Kilesapaµip±µiy± t±va r±go moho thambho s±rambho m±no madoti, imehi chahi kilesehi arahattamaggena ritto hoti; doso kodho upan±ho pam±doti, imehi cat³hi kilesehi an±g±mimaggena ritto hoti; atim±no makkho pa¼±so iss± macchariya½ m±y± s±µheyyanti, imehi sattahi sot±pattimaggena ritto hoti. Maggapaµip±µiy± pana sot±pattimaggena atim±no makkho pa¼±so iss± macchariya½ m±y± s±µheyyanti; imehi sattahi ritto hoti, an±g±mimaggena doso kodho upan±ho pam±doti, imehi cat³hi ritto hoti; arahattamaggena r±go moho thambho s±rambho m±no madoti, imehi chahi ritto hoti. T²ºi duccarit±ni sabbakileseh²ti-±din± nayena avases±pi yath±yoga½ yojetabb±. Vatthuk±me parij±nitv±ti tebh³make vatthuk±me ñ±tat²raºapariññ±hi sam±panavasena j±nitv±. Kilesak±me pah±y±ti chand±dayo kilesak±me pah±napariññ±ya jahitv±. Byanti½ karitv±ti vigatanta½ vigatakoµi½ karitv±. K±mogha½ tiººass±ti an±g±mimaggena avas±nasaªkh±ta½ k±mogha½ taritv± µhitassa. Bhavoghanti arahattamaggena. Diµµhoghanti sot±pattimaggena. Avijjoghanti arahattamaggena. Sabba½ sa½s±rapathanti sabbakhandhadh±tu-±yatanapaµip±µisaªkh±ta½ patha½ arahattamaggeneva taritv± µhitassa. Sot±pattimaggena uttiººassa. Sakad±g±mimaggena nittiººassa. An±g±mimaggena k±madh±tu½ atikkantassa. Arahattamaggena sabbabhava½ samatikkantassa. Phalasam±pattivasena v²tivattassa. P±ra½gatass±ti-±d²ni nibb±navasena vutt±ni. Yath± iº±yik± ±ºaºyanti pava¹¹haka-iºa½ ±d±ya vicarant± ±ºaºya½. Patthent²ti patthana½ upp±denti. ¾b±dhik± ±rogyanti pitt±dirog±turo bhesajjakiriy±ya ta½rogav³pasamanattha½ ±rogya½. Yath± bandhanabaddh±ti nakkhattadivase bandhan±g±re baddhapuris±. Yath± d±s± bhujissanti yasm± bhujiss± puris± ya½ icchanti, ta½ karonti, na na½ koci balakk±rena tato nivatteti, tasm± d±s± bhujissabh±va½ patthenti. Yath± kant±raddh±napakkhand±ti yasm± balavanto puris± hatthabh±ra½ gahetv± sajj±vudh± sapariv±r± kant±ra½ paµipajjanti, te cor± d³ratova disv± pal±yanti. Te sotthin± kant±ra½ nittharitv± khemanta½ patv± haµµhatuµµh± honti. Tasm± kant±rapakkhand± khemantabh³mi½ patthenti. Desan±pariyos±ne tisso sot±pattiphala½ patv± pacch± pabbajitv± arahatta½ sacch±k±si.
Saddhammapajjotik±ya mah±niddesaµµhakath±ya
Tissametteyyasuttaniddesavaººan± niµµhit±.