[536] 4. Kuº±laj±takavaººan±

Evamakkh±yat²ti ida½ satth± kuº±ladahe viharanto anabhiratip²¼ite pañcasate bhikkh³ ±rabbha kathesi. Tatr±ya½ anupubbikath±– s±kiyakoliy± kira kapilavatthunagarassa ca koliyanagarassa ca antare rohiºi½ n±ma nadi½ ekenev±varaºena bandh±petv± sass±ni k±renti. Atha jeµµham³lam±se sassesu mil±yantesu ubhayanagarav±s²nampi kammak±r± sannipati½su. Tattha koliyanagarav±sino vadi½su– “ida½ udaka½ ubhayato n²hariyam±na½ neva tumh±ka½, na amh±ka½ pahossati, amh±ka½ pana sassa½ eka-udakeneva nipphajjissati, ida½ udaka½ amh±ka½ deth±”ti. Kapilavatthuv±sino vadi½su– “tumhesu koµµhe p³retv± µhitesu maya½ rattasuvaººan²lamaºik±¼akah±paºe gahetv± na sakkhiss±ma pacchipasibbak±dihatth± tumh±ka½ gharadv±re vicaritu½, amh±kampi sassa½ ekeneva udakena nipphajjissati, ida½ udaka½ amh±ka½ deth±”ti. “Na maya½ dass±m±”ti? “Mayampi na dass±m±”ti. Eva½ kalaha½ va¹¹hetv± eko uµµh±ya ekassa pah±ra½ ad±si, sopi aññass±ti eva½ aññamañña½ paharitv± r±jakul±na½ j±ti½ ghaµµetv± kalaha½ pavattesu½.

Koliyakammak±r± vadanti– “tumhe kapilavatthuv±sike s±kiyad±rake gahetv± gajjatha ye soºasiªg±l±dayo viya attano bhagin²hi saddhi½ vasi½su, etesa½ hatthi-ass±dayo v± phalak±vudh±ni v± amh±ka½ ki½ karissant²”ti? S±kiyakammak±r± vadanti– “tumhe d±ni kuµµhino d±rake gahetv± gajjatha, ye an±th± niggatik± tiracch±n± viya kolarukkhe vasi½su, etesa½ hatthi-ass±dayo v± phalak±vudh±ni v± amh±ka½ ki½ karissant²”ti? Te gantv± tasmi½ kamme niyutta-amacc±na½ kathesu½, amacc± r±jakul±na½ kathesu½. Tato s±kiy± “bhagin²hi saddhi½ sa½v±sik±na½ th±mañca balañca dassess±m±”ti yuddhasajj± nikkhami½su. Koliy±pi “kolarukkhav±s²na½ th±mañca balañca dassess±m±”ti yuddhasajj± nikkhami½su. Apare pan±cariy± “s±kiyakoliy±na½ d±s²su udakatth±ya nadi½ gantv± cumbaµ±ni bh³miya½ nikkhipitv± sukhakath±ya sannisinn±su ekiss± cumbaµa½ ek± sakasaññ±ya gaºhi, ta½ niss±ya ‘mama cumbaµa½, tava cumbaµan’ti kalahe pavatte kamena ubhayanagarav±sino d±sakammak±r± ceva sevakag±mabhojak±macca-upar±j±no c±ti sabbe yuddhasajj± nikkhami½s³”ti vadanti. Imamh± pana nay± purimanayova bah³su aµµhakath±su ±gato, yuttar³po c±ti sveva gahetabbo.

Te pana s±yanhasamaye yuddhasajj± nikkhamissant²ti tasmi½ samaye bhagav± s±vatthiya½ viharanto pacc³sasamaye loka½ volokento ime eva½ yuddhasajje nikkhante addasa, disv± ca “mayi gate esa kalaho v³pasamissati nu kho, no”ti upadh±rento “ahamettha gantv± kalahav³pasamattha½ t²ºi j±tak±ni kathess±mi, tato kalaho v³pasamissati, atha s±maggid²panatth±ya dve j±tak±ni kathetv± attadaº¹asutta½ (su. ni. 941 ±dayo) desess±mi, desana½ sutv± ubhayanagarav±sino a¹¹hateyy±ni a¹¹hateyy±ni kum±rasat±ni dassanti, aha½ te pabb±jess±mi, mahanto sam±gamo bhavissat²”ti sanniµµh±na½ katv± p±tova sar²rapaµijaggana½ katv± s±vatthiya½ piº¹±ya caritv± piº¹ap±tapaµikkanto s±yanhasamaye gandhakuµito nikkhamitv± kassaci an±rocetv± sayameva pattac²varam±d±ya dvinna½ sen±na½ antare ±k±se pallaªka½ ±bhujitv± tesa½ sa½vegajananattha½ div± andhak±ra½ k±tu½ kesara½siyo vissajjento nis²di. Atha nesa½ sa½viggam±nas±na½ att±na½ dassento chabbaºº± buddhara½siyo vissajjesi. Kapilavatthuv±sinopi bhagavanta½ disv± “amh±ka½ ñ±tiseµµho satth± ±gato, diµµho nu kho tena amh±ka½ kalahakaraºabh±vo”ti cintetv± “na kho pana sakk± satthari ±gate amhehi parassa sar²re sattha½ p±tetu½, koliyanagarav±sino amhe hanantu v± bajjhantu v±”ti ±vudh±ni cha¹¹esu½. Koliyanagarav±sinopi tatheva aka½su.

Atha bhagav± otaritv± ramaº²ye padese v±lukapuline paññattavarabuddh±sane nis²di anopam±ya buddhasiriy± virocam±no. Tepi r±j±no bhagavanta½ vanditv± nis²di½su. Atha ne satth± j±nantova “kasm± ±gatattha, mah±r±j±”ti pucchi. “Neva, bhante, nadidassanatth±ya, na k²¼anatth±ya, apica kho pana imasmi½ µh±ne saªg±ma½ paccupaµµh±petv± ±gatamh±”ti. “Ki½ niss±ya vo kalaho, mah±r±j±”ti? “Udaka½ niss±ya bhante”ti. “Udaka½ ki½ agghati mah±r±j±”ti? “Appaggha½, bhante”ti. “Pathav² n±ma ki½ agghati, mah±r±j±”ti? “Anaggh±, bhante”ti. “Khattiy± ki½ agghanti, mah±r±j±”ti? “Khattiy± n±ma anaggh±, bhante”ti. “Appaggha½ udaka½ niss±ya kasm± anagghe khattiye n±setha, mah±r±ja, kalahasmiñhi ass±do n±ma natthi, kalahavasena hi mah±r±j± ek±ya rukkhadevat±ya k±¼as²hena saddhi½ baddh±gh±to sakalampi ima½ kappa½ anuppattoyev±”ti vatv± phandanaj±taka½ (j±. 1.13.14 ±dayo) kathesi. Tato “parapattiyena n±ma mah±r±j± na bhavitabba½, parapattiy± hi hutv± ekassa sasassa kath±ya tiyojanasahassavitthate himavante catuppadagaº± mah±samudda½ pakkhandino ahesu½, tasm± parapattiyena na bhavitabban”ti vatv± daddaraj±taka½ (j±. 1.243-44; 1.4.13-16; 1.9.105 ±dayo) kathesi. Tato “kad±ci mah±r±j± dubbalopi mahabbalassa randha½ passati, kad±ci mahabbalopi dubbalassa randha½ passati, laµukik±pi hi sakuºik± hatthin±ga½ gh±tes²”ti vatv± laµukikaj±taka½ (j±. 1.5.39 ±dayo) kathesi. Eva½ kalahav³pasamanatth±ya t²ºi j±tak±ni kathetv± s±maggiparid²panatth±ya dve j±tak±ni kathesi. “Samagg±nañhi mah±r±j± koci ot±ra½ n±ma passitu½ na sakkot²”ti vatv± rukkhadhammaj±taka½ (j±. 1.1.74) kathesi. Tato “samagg±na½ mah±r±j± koci vivara½ passitu½ n±sakkhi, yad± pana aññamañña½ viv±damaka½su, atha ne eko nes±daputto j²vitakkhaya½ p±petv± ±d±ya gato, viv±de ass±do n±ma natth²”ti vatv± vaµµakaj±taka½ (j±. 1.1.35, 118; 1.6.128-133) kathesi. Eva½ im±ni pañca j±tak±ni kathetv± avas±ne attadaº¹asutta½ (su. ni. 941 ±dayo) kathesi.

Atha r±j±no pasann± “sace satth± n±gamissa, maya½ aññamañña½ vadhitv± lohitanadi½ pavattayiss±ma, satth±ra½ niss±ya no j²vita½ laddha½. Sace pana satth± ag±ra½ ajjh±vasissa, dvisahassad²papariv±ra½ catumah±d²parajja½ hatthagata½ abhavissa, atirekasahassa½ kho panassa putt± abhavissa½su, tato khattiyapariv±rova avicarissa, ta½ kho panesa sampatti½ pah±ya nikkhamitv± sambodhi½ patto, id±nipi khattiyapariv±rova vicarat³”ti ubhayanagarav±sino a¹¹hateyy±ni a¹¹hateyy±ni kum±rasat±ni ada½su. Bhagav± te pabb±jetv± mah±vana½ agam±si. Punadivasato paµµh±ya tehi parivuto ekad± kapilavatthunagare ekad± koliyanagareti dv²su nagaresu piº¹±ya carati. Ubhayanagarav±sino mah±sakk±ra½ kari½su. Tesa½ garug±ravena na attano ruciy± pabbajit±na½ anabhirati uppajji. Pur±ºadutiyik±yopi nesa½ anabhiratijananatth±ya ta½ ta½ vatv± s±sana½ pesesu½. Te atirekatara½ ukkaºµhi½su. Bhagav± ±vajjento tesa½ anabhiratabh±va½ ñatv± “ime bhikkh³ m±disena buddhena saddhi½ ekato vasant± ukkaºµhanti, katha½ r³p± nu kho tesa½ dhammakath± sapp±y±”ti upadh±rento kuº±ladhammadesana½ passi. Athassa etadahosi– “aha½ ime bhikkh³ himavanta½ netv± kuº±lakath±ya nesa½ m±tug±madosa½ pak±setv± anabhirati½ haritv± sot±pattimagga½ dass±m²”ti.

So pubbaºhasamaya½ niv±setv± pattac²varam±d±ya kapilavatthu½ piº¹±ya caritv± pacch±bhatta½ piº¹ap±tapaµikkanto bhattakiccavel±yameva te pañcasate bhikkh³ ±mantetv± “diµµhapubbo vo, bhikkhave, ramaº²yo himavantapadeso”ti pucchi. “Noheta½, bhante”ti. “Gacchissatha pana himavantac±rikan”ti? “Bhante, aniddhimanto maya½ katha½ gamiss±m±”ti. “Sace pana vo koci gahetv± gaccheyya, gaccheyy±th±”ti? “¾ma, bhante”ti. Satth± sabbepi te attano iddhiy± gahetv± ±k±se uppatitv± himavanta½ gantv± gaganatale µhitova ramaº²ye himavantapadese kañcanapabbata½ rajatapabbata½ maºipabbata½ hiªgulikapabbata½ añjanapabbata½ s±nupabbata½ phalikapabbatanti n±n±vidhe pabbate, pañca mah±nadiyo, kaººamuº¹aka½ rathak±ra½ s²hapap±ta½ chaddanta½ tiyagga¼a½ anotatta½ kuº±ladahanti satta dahe dassesi. Himavanto ca n±ma mah± pañcayojanasatubbedho tiyojanasahassavitthato, tassa ima½ ramaº²ya½ ekadesa½ attano ±nubh±vena dassesi. Tattha kataniv±s±ni s²habyagghahatthikul±d²ni catuppad±nipi ekadesato dassesi. Tattha ±r±mar±maºeyyak±d²ni pupph³pagaphal³page rukkhe n±n±vidhe sakuºasaªghe jalajathalajapupph±ni himavantassa puratthimapasse suvaººatala½, pucchimapasse hiªgulatala½ dassesi. Imesa½ r±maºeyyak±na½ diµµhak±lato paµµh±ya tesa½ bhikkh³na½ pur±ºadutiyik±su chandar±go pah²no.

Atha satth± te bhikkh³ gahetv± ±k±sato otaritv± himavantapacchimapasse saµµhiyojanike manosil±tale sattayojanikassa kappaµµhikas±larukkhassa heµµh± tiyojanik±ya manosil±tal±ya tehi bhikkh³hi parivuto chabbaººarasmiyo vissajjento aººavakucchi½ khobhetv± jalam±no s³riyo viya nis²ditv± madhurassara½ nicch±rento te bhikkh³ ±mantesi– “bhikkhave, imasmi½ himavante tumhehi adiµµhapubba½ pucchath±”ti. Tasmi½ khaºe dve citrakokil± ubhosu koµ²su daº¹aka½ mukhena ¹a½sitv± majjhe attano s±mika½ nis²d±petv± aµµha citrakokil± purato, aµµha pacchato, aµµha v±mato, aµµha dakkhiºato, aµµha heµµh±, aµµha upari ch±ya½ katv± eva½ citrakokila½ pariv±retv± ±k±sen±gacchanti. Atha te bhikkh³ ta½ sakuºasaªgha½ disv± satth±ra½ pucchi½su– “ke n±mete, bhante sakuº±”ti? “Bhikkhave, esa mama por±ºako va½so, may± µhapit± paveº², ma½ t±va pubbe eva½ paricari½su, tad± panesa sakuºagaºo mah± ahosi, a¹¹hu¹¹h±ni dijakaññ±sahass±ni ma½ paricari½su. Anupubbena parih±yitv± id±ni ettako j±to”ti. “Katha½ evar³pe pana, bhante, vanasaº¹e et± dijakaññ±yo tumhe paricari½s³”ti? Atha nesa½ satth± “tena hi, bhikkhave, suº±th±”ti sati½ upaµµh±petv± at²ta½ ±haritv± dassento ±ha–

“Evamakkh±yati evamanus³yati, sabbosadhadharaºidhare nekapuppham±lyavitate gajagavajamahi½sarurucamarapasadakhaggagokaººas²habyagghad²pi-acchakokataraccha-udd±rakadali- migabi¼±rasasakaººik±nucarite ±kiººanelamaº¹alamah±var±han±gakulakareºusaªgh±dhivuµµhe issamigas±khamigasarabhamiga-eº²migav±tamigapasadamigapuris±lukimpurisayakkharakkha- sanisevite amajjavamañjar²dharapahaµµhapupphaphusitagg±nekap±dapagaºavitake kuraracakorav±raºamay³raparabhataj²vañj²vakacel±vakabhiªk±rakarav²kamattavihaªgagaºasatatasampaghuµµhe añjanamanosil±harit±lahiªgulakahemarajatakanak±nekadh±tu- satavinaddhapaµimaº¹itapadese evar³pe khalu, bho, ramme vanasaº¹e kuº±lo n±ma sakuºo paµivasati ativiya citto ativiya cittapattacchadano”.
“Tasseva khalu, bho, kuº±lassa sakuºassa a¹¹hu¹¹h±ni itthisahass±ni paric±rik± dijakaññ±yo, atha khalu, bho, dve dijakaññ±yo kaµµha½ mukhena ¹a½sitv± ta½ kuº±la½ sakuºa½ majjhe nis²d±petv± u¹¹entim± na½ kuº±la½ sakuºa½ addh±napariy±yapathe kilamatho ubb±hetth±”ti.