Eva½ vatv± pana nes±daputto mettacittena mah±satta½ upasaªkamitv± bandhana½ chinditv± ±liªgitv± sarato nikkh±metv± sarat²re taruºadabbatiºapiµµhe nis²d±petv± p±de bandhanap±sa½ muducittena saºika½ mocetv± d³re khipitv± mah±satte balavasineha½ paccupaµµh±petv± mettacittena udaka½ ±d±ya lohita½ dhovitv± punappuna½ parimajji. Tassa mettacitt±nubh±vena bodhisattassa p±de sir± sir±hi, ma½sa½ ma½sena, camma½ cammena ghaµita½, t±vadeva p±do sa½ru¼ho sañj±tachavisañj±talomo ahosi abaddhap±dena nibbiseso. Bodhisatto sukhito pakatibh±veneva nis²di. Atha sumukho att±na½ niss±ya mah±sattassa sukhitabh±va½ disv± sañj±tasomanasso nes±dassa thutimak±si. Tamattha½ pak±sento satth± ±ha–

34. “So pat²to pamuttena, bhattun± bhattug±ravo;

ajjhabh±satha vakkaªgo, v±ca½ kaººasukha½ bhaºa½.

35. “Eva½ luddaka nandassu, saha sabbehi ñ±tibhi;

yath±hamajja nand±mi, mutta½ disv± dij±dhipan”ti;

tattha vakkaªgoti vaªkag²vo;

eva½ luddassa thuti½ katv± sumukho bodhisatta½ ±ha– “mah±r±ja, imin± amh±ka½ mah±-upak±ro kato, ayañhi amh±ka½ vacana½ akatv± k²¼±ha½se no katv± issar±na½ dento bahu½ dhana½ labheyya, m±retv± ma½sa½ vikkiºanto m³lampi labhetha, attano pana j²vita½ anoloketv± amh±ka½ vacana½ akari ima½ rañño santika½ netv± sukhaj²vita½ karom±”ti; mah±satto sampaµicchi; sumukho attano bh±s±ya mah±sattena saddhi½ kathetv± puna manussabh±s±ya luddaputta½ ±mantetv± “samma, tva½ kimattha½ p±se o¹¹es²”ti pucchitv± “dhanatthan”ti vutte “eva½ sante amhe ±d±ya nagara½ pavisitv± rañño dassehi, bahu½ te dhana½ d±pess±m²”ti vatv± ±ha–

36. “ehi ta½ anusikkh±mi, yath± tvamapi lacchase;

l±bha½ tav±ya½ dhataraµµho, p±pa½ kiñci na dakkhati.

37. “Khippamantepura½ netv±, rañño dassehi no ubho;

abaddhe pakatibh³te, k±je ubhayato µhite.

38. “Dhataraµµh± mah±r±ja, ha½s±dhipatino ime;

ayañhi r±j± ha½s±na½, aya½ sen±pat²taro.

39. “Asa½saya½ ima½ disv±, ha½sar±ja½ nar±dhipo.

Pat²to sumano vitto, bahu½ dassati te dhanan”ti.

Tattha anusikkh±m²ti anus±s±mi. P±panti l±maka½. Rañño dassehi no ubhoti amhe ubhopi rañño dassehi. Aya½ bodhisattassa paññ±pabh±vadassanattha½, attano mittadhammassa ±vibh±vanattha½, luddassa dhanal±bhattha½, rañño s²lesu patiµµh±panatthañc±ti cat³hi k±raºehi evam±ha. Dhataraµµh±ti netv± ca pana rañño eva½ ±cikkheyy±si, “mah±r±ja, ime dhataraµµhakule j±t± dve ha½s±dhipatino, etesu aya½ r±j±, itaro sen±pat²”ti. Iti na½ sikkh±pesi. “Pat²to”ti-±d²ni t²ºipi tuµµh±k±ravevacan±neva.

Eva½ vutte luddo, “s±mi, m± vo r±jadassana½ rucci, r±j±no n±ma calacitt±, k²¼±ha½se v± vo kareyyu½ m±r±peyyu½ v±”ti vatv±, “samma, m± bh±yi, aha½ t±disa½ kakkha¼a½ ludda½ lohitap±ºi½ dhammakath±ya muduka½ katv± mama p±desu p±tesi½, r±j±no n±ma puññavanto paññavanto ca subh±sitadubbh±sitaññ³ ca, khippa½ amhe rañño dasseh²”ti vutte “tena hi m± mayha½ kujjhittha, aha½ avassa½ tumh±ka½ ruciy± nem²”ti vatv± ubhopi k±ja½ ±ropetv± r±jakula½ gantv± rañño dassetv± raññ± puµµho yath±bh³ta½ ±rocesi. Tamattha½ pak±sento satth± ±ha–

40. “Tassa ta½ vacana½ sutv±, kammun± upap±dayi;

khippamantepura½ gantv±, rañño ha½se adassayi;
abaddhe pakatibh³te, k±je ubhayato µhite.

41. “Dhataraµµh± mah±r±ja, ha½s±dhipatino ime;

ayañhi r±j± ha½s±na½, aya½ sen±pat²taro.

42. “Katha½ panime vihaªg±, tava hatthattam±gat±;

katha½ luddo mahant±na½, issare idha ajjhag±.

43. “Vihit± santime p±s±, pallalesu jan±dhipa;

ya½ yad±yatana½ maññe, dij±na½ p±ºarodhana½.

44. “T±disa½ p±sam±sajja, ha½sar±j± abajjhatha;

ta½ abaddho up±sino, mam±ya½ ajjhabh±satha.

45. “Sudukkara½ anariyebhi, dahate bh±vamuttama½;

bhatturatthe parakkanto, dhammayutto vihaªgamo.

46. “Attan±ya½ cajitv±na, j²vita½ j²vit±raho;

anutthunanto ±s²no, bhattu y±cittha j²vita½.

47. “Tassa ta½ vacana½ sutv±, pas±damahamajjhag±;

tato na½ p±muci½ p±s±, anuññ±si½ sukhena ca.

48. “So pat²to pamuttena, bhattun± bhattug±ravo;

ajjhabh±satha vakkaªgo, v±ca½ kaººasukha½ bhaºa½.

49. “Eva½ luddaka nandassu, saha sabbehi ñ±tibhi;

yath±hamajja nand±mi, mutta½ disv± dij±dhipa½.

50. “Ehi ta½ anusikkh±mi, yath± tvamapi lacchase;

l±bha½ tav±ya½ dhataraµµho, p±pa½ kiñci na dakkhati.

51. “Khippamantepura½ netv±, rañño dassehi no ubho;

abaddhe pakatibh³te, k±je ubhayato µhite.

52. “Dhataraµµh± mah±r±ja, ha½s±dhipatino ime;

ayañhi r±j± ha½s±na½, aya½ sen±pat²taro.

53. “Asa½saya½ ima½ disv±, ha½sar±ja½ nar±dhipo;

pat²to sumano vitto, bahu½ dassati te dhana½.

54. “Evametassa vacan±, ±n²t±me ubho may±;

ettheva hi ime ±su½, ubho anumat± may±.

55. “Soya½ eva½ gato pakkh², dijo paramadhammiko;

m±disassa hi luddassa, janayeyy±tha maddava½.

56. “Up±yanañca te deva, n±ñña½ pass±mi edisa½;

sabbas±kuºik±g±me, ta½ passa manuj±dhip±”ti.

Tattha kammun± upap±day²ti ya½ so avaca, ta½ karonto k±yakammena samp±desi. Gantv±ti ha½sar±jena nisinnak±jakoµi½ uccatara½, sen±patin± nisinnak±jakoµi½ thoka½ n²ca½ katv± ubhopi te ukkhipitv± “ha½sar±j± ca sen±pati ca r±j±na½ passitu½ gacchanti, ussaratha ussarath±”ti jana½ uss±rento “evar³p± n±ma sobhaggappatt± suvaººavaºº± ha½sar±j±no na diµµhapubb±”ti muduhadayesu manussesu pasa½santesu khippamantepura½ gantv±. Adassay²ti “ha½sar±j±no tumhe daµµhu½ ±gat±”ti rañño ±roc±petv± tena tuµµhacittena “±gacchant³”ti pakkos±pito abhiharitv± dassesi. Hatthattanti hatthesu ±gata½, pattanti vutta½ hoti. Mahant±nanti yasamahantappatt±na½ suvaººavaºº±na½ dhataraµµhaha½s±na½ issare s±mino katha½ tva½ luddo hutv± adhigatoti pucchati. “Issaramidhamajjhag±”tipi p±µho, etesa½ issariya½ tva½ katha½ ajjhag±ti attho.

Vihit±ti yojit±. Ya½ yad±yatana½ maññeti, mah±r±ja, ya½ ya½ samosaraºaµµh±na½ dij±na½ p±ºarodhana½ j²vitakkhayakara½ maññ±mi, tattha tattha may± pallalesu p±s± vihit±. T±disanti m±nusiyasare tath±vidha½ p±ºarodhana½ may± vihita½ p±sa½. Tanti ta½ eta½ tattha baddha½. Up±sinoti attano j²vita½ agaºetv± upagantv± nisinno. Mam±yanti ma½ aya½ sen±pati ajjhabh±satha, may± saddhi½ kathesi. Sudukkaranti tasmi½ khaºe esa amh±disehi anariyehi sudukkara½ ak±si. Ki½ tanti? Dahate bh±vamuttama½, attano uttama½ ajjh±saya½ dahati vidahati pak±seti. Attan±yanti attano aya½. Anutthunantoti bhattuguºe vaººento tassa j²vita½ muñc±ti ma½ y±ci.

Tass±ti tassa tath± y±cantassa. Sukhena c±ti yath±sukhena cittak³µa½ gantv± ñ±tisaªgha½ passath±ti ca anuj±ni½. Ettheva h²ti may± pana ime dve ettha m±nusiyasareyeva cittak³µagaman±ya anumat± ahesu½. Eva½ gatoti eva½ sattu hatthagato. Janayeyy±tha maddavanti attani mettacitta½ janesi. Up±yananti paºº±k±ra½. Sabbas±kuºik±g±meti sabbasmimpi s±kuºikag±me n±ha½ añña½ tava evar³pa½ kenaci s±kuºikena ±bhatapubba½ up±yana½ pass±mi. Ta½ pass±ti ta½ may± ±bhata½ up±yana½ passa manuj±dhip±ti.

Eva½ so µhitakova sumukhassa guºa½ kathesi. Tato r±j± ha½sarañño mah±raha½ ±sana½, sumukhassa ca suvaººabhaddap²µhaka½ d±petv± tesa½ tattha nisinn±na½ suvaººabh±janehi l±jamadhuph±ºit±d²ni d±petv± niµµhite p±nabhojanakicce añjali½ paggayha mah±satta½ dhammakatha½ y±citv± suvaººap²µhake nis²di. So tena y±cito paµisanth±ra½ t±va ak±si. Tamattha½ pak±sento satth± ±ha–

57. “Disv± nisinna½ r±j±na½, p²µhe sovaººaye subhe;

ajjhabh±satha vakkaªgo, v±ca½ kaººasukha½ bhaºa½.

58. “Kacci nu bhoto kusala½, kacci bhoto an±maya½;

kacci raµµhamida½ ph²ta½, dhammena manus±sasi.

59. “Kusalañceva me ha½sa, atho ha½sa an±maya½;

atho raµµhamida½ ph²ta½, dhammena manus±saha½.

60. “Kacci bhoto amaccesu, doso koci na vijjati;

kacci ca te tavatthesu, n±vakaªkhanti j²vita½.

61. “Athopi me amaccesu, doso koci na vijjati;

athopi te mamatthesu, n±vakaªkhanti j²vita½.

62. “Kacci te s±dis² bhariy±, assav± piyabh±ºin²;

puttar³payas³pet±, tava chandavas±nug±.

63. “Atho me s±dis² bhariy±, assav± piyabh±ºin²;

puttar³payas³pet±, mama chandavas±nug±”ti.

Tattha r±j±nanti s±galar±j±na½. Vakkaªgoti ha½sar±j±. Dhammena manus±sas²ti dhammena anus±sasi. Dosoti apar±dho. Tavatthes³ti uppannesu tava yuddh±d²su atthesu. N±vakaªkhant²ti ura½ datv± pariccajant± kicci attano j²vita½ na patthenti, j²vitañca cajitv± tavevattha½ karonti. S±dis²ti sam±naj±tik±. Assav±ti vacanasampaµicchik±. Puttar³payas³pet±ti puttehi ca r³pena ca yasena ca upet±. Tava chandavas±nug±ti kacci tava ajjh±saya½ tava vasa½ anuvattati, na attano cittavasena vattat²ti pucchati.

Eva½ bodhisattena paµisanth±re kate puna r±j± tena saddhi½ kathento ±ha–

64. “Bhavanta½ kacci nu mah±-sattuhatthattata½ gato;

dukkham±pajji vipula½, tasmi½ paµhamam±pade.

65. “Kacci yant±patitv±na, daº¹ena samapothayi;

evametesa½ jamm±na½, p±tika½ bhavati t±vade.

66. “Khemam±si mah±r±ja, evam±padiy± sati;

na c±ya½ kiñci rasm±su, satt³va samapajjatha.

67. “Paccagamittha nes±do, pubbeva ajjhabh±satha;

tad±ya½ sumukhoyeva, paº¹ito paccabh±satha.

68. “Tassa ta½ vacana½ sutv±, pas±damayamajjhag±;

tato ma½ p±muc² p±s±, anuññ±si sukhena ca.

69. “Idañca sumukheneva, etadatth±ya cintita½;

bhoto sak±segamana½, etassa dhanamicchat±.

70. “Sv±gatañcevida½ bhavata½, pat²to casmi dassan±;

eso c±pi bahu½ vitta½, labhata½ y±vadicchat²”ti.

Tattha mah±sattuhatthattata½ gatoti mahantassa sattuno hatthatta½ gato. ¾patitv±n±ti upadh±vitv±. P±tikanti p±katika½, ayameva v± p±µho. Ida½ vutta½ hoti– etesañhi jamm±na½ t±vadeva eva½ p±katika½ hoti, sakuºe daº¹ena pothetv± j²vitakkhaya½ p±pento dhanavetana½ labhat²ti. Kiñci rasm±s³ti kiñci amhesu. Satt³v±ti sattu viya. Paccagamitth±ti, mah±r±ja, esa amhe disv± baddh±ti saññ±ya thoka½ osakkittha. Pubbev±ti ayameva paµhama½ ajjhabh±si. Tad±ti tasmi½ k±le. Etadatth±y±ti etassa nes±daputtassa atth±ya cintita½. Dhanamicchat±ti etassa dhana½ icchantena tava santika½ amh±ka½ ±gamana½ cintita½. Sv±gatañcevidanti m± bhonto cintayantu, bhavata½ ida½ idh±gamana½ sv±gatameva. Labhatanti labhatu.

Evañca pana vatv± r±j± aññatara½ amacca½ oloketv± “ki½ karomi dev±”ti vutte “ima½ nes±da½ kappitakesamassu½ nh±t±nulitta½ sabb±laªk±rapaµimaº¹ita½ k±retv± ±neh²”ti vatv± tena tath± katv± ±n²tassa tassa sa½vacchare sa½vacchare satasahassuµµh±naka½ g±ma½, dve v²thiyo gahetv± µhita½ mahanta½ geha½, rathavarañca, aññañca bahu½ hiraññasuvaººa½ ad±si. Tamattha½ ±vikaronto satth± ±ha–

71. “Santappayitv± nes±da½, bhogehi manuj±dhipo;

ajjhabh±satha vakkaªga½, v±ca½ kaººasukha½ bhaºan”ti.

Atha mah±satto rañño dhamma½ desesi. So tassa dhammakatha½ sutv± tuµµhahadayo “dhammakathikassa sakk±ra½ kariss±m²”ti setacchatta½ datv± rajja½ paµicch±pento ±ha–

72. “Ya½ khalu dhammam±dh²na½, vaso vattati kiñcana½;

sabbatthissariya½ bhavata½, pas±satha yadicchatha.

73. “D±nattha½ upabhottu½ v±, ya½ cañña½ upakappati;

eta½ dad±mi vo vitta½, issariya½ vissaj±mi vo”ti.

Tattha vaso vattat²ti yattha mama vaso vattati. Kiñcananti ta½ appamattakampi. Sabbatthissariyanti sabba½ bhavata½yeva issariya½ atthu. Ya½ cañña½ upakappat²ti puññak±mat±ya d±nattha½ v± chatta½ uss±petv± rajjameva upabhottu½ v± ya½ v± añña½ tumh±ka½ ruccati, ta½ karotha, eta½ dad±mi vo vitta½, saddhi½yeva setacchattena mama santaka½ issariya½ vissajj±mi voti.

Atha mah±satto raññ± dinna½ setacchatta½ puna tasseva ad±si. R±j±pi cintesi– “ha½sarañño t±va me dhammakath± sut±, luddaputtena pana ‘aya½ sumukho mudhurakatho’ti ativiya vaººito, imassapi dhammakatha½ soss±m²”ti. So tena saddhi½ sallapanto anantara½ g±tham±ha–

74. “Yath± ca my±ya½ sumukho, ajjhabh±seyya paº¹ito;

k±mas± buddhisampanno, ta½ my±ssa paramappiyan”ti.

Tattha yath±ti yadi. Ida½ vutta½ hoti– yadi ca me aya½ sumukho paº¹ito buddhisampanno k±mas± attano ruciy± ajjhabh±seyya, ta½ me paramappiya½ ass±ti.

Tato sumukho ±ha–

75. “Aha½ khalu mah±r±ja, n±gar±j±rivantara½;

paµivattu½ na sakkomi, na me so vinayo siy±.

76. “Amh±kañceva so seµµho, tvañca uttamasattavo;

bh³mip±lo manussindo, p³j± bah³hi hetubhi.

77. “Tesa½ ubhinna½ bhaºata½, vattam±ne vinicchaye;

nantara½ pativattabba½, pessena manuj±dhip±”ti.

Tattha n±gar±j±rivantaranti pe¼±ya abbhantara½ paviµµho n±gar±j± viya. Paµivattunti tumh±ka½ dvinna½ antare vattu½ na sakkomi. Na me soti sace vadeyya½, na me so vinayo bhaveyya. Amh±kañcev±ti channavutiy± ha½sasahass±na½. Uttamasattavoti uttamasatto. P³j±ti ubho tumhe mayha½ bah³hi k±raºehi p³j±rah± ceva pasa½s±rah± ca. Pessen±ti veyy±vaccakarena sevakena.

R±j± tassa vacana½ sutv± tuµµhahadayo “nes±daputto ta½ vaººeti, na aññena tumh±disena madhuradhammakathikena n±ma bhavitabban”ti vatv± ±ha–

78. “Dhammena kira nes±do, paº¹ito aº¹ajo iti;

naheva akatattassa, nayo et±diso siy±.

79. “Eva½ aggapakatim±, eva½ uttamasattavo;

y±vatatthi may± diµµh±, n±ñña½ pass±mi edisa½.

80. “Tuµµhosmi vo pakatiy±, v±kyena madhurena ca;

eso c±pi mamacchando, cira½ passeyya vo ubho”ti.

Tattha dhammen±ti sabh±vena k±raºena. Akatattass±ti asamp±dita-attabh±vassa mittadubbhissa. Nayoti paññ±. Aggapakatim±ti aggasabh±vo. Uttamasattavoti uttamasatto. Y±vatatth²ti y±vat± may± diµµh± n±ma atthi. N±ññanti tasmi½ may± diµµhaµµh±ne añña½ evar³pa½ na pass±mi. Tuµµhosmi vo pakatiy±ti samma ha½sar±ja aha½ pakatiy± paµhamameva tumh±ka½ dassanena tuµµho. V±kyen±ti id±ni pana vo madhuravacanena tuµµhosmi. Cira½ passeyya voti idheva vas±petv± muhuttampi avippav±santo cira½ tumhe passeyyanti esa me chandoti vadati.

Tato mah±satto r±j±na½ pasa½santo ±ha–

81. “Ya½ kicca½ parame mitte, katamasm±su ta½ tay±;

patt± nissa½saya½ ty±mh±, bhattirasm±su y± tava.

82. “Aduñca n³na sumah±, ñ±tisaªghassa mantara½;

adassanena asm±ka½, dukkha½ bah³su pakkhisu.

83. “Tesa½ sokavigh±t±ya, tay± anumat± maya½;

ta½ padakkhiºato katv±, ñ±ti½ passemurindama.

84. “Addh±ha½ vipula½ p²ti½, bhavata½ vind±mi dassan±;

eso c±pi mah± attho, ñ±tiviss±san± siy±”ti.

Tattha katamasm±s³ti kata½ amhesu. Patt± nissa½saya½ ty±mh±ti maya½ nissa½sayena tay± patt±yeva. Bhattirasm±su y± tav±ti y± tava amhesu bhatti, t±ya bhattiy± maya½ tay± asa½sayena patt±yeva, na ca vippayutt±, vippavuµµh±pi sahav±sinoyeva n±ma mayanti d²peti. Aduñca n³na sumah±ti etañca eka½seneva sumahanta½. ѱtisaªghassa mantaranti amhehi dv²hi janehi virahitassa mama ñ±tisaªghassa antara½ chidda½. Asm±kanti amh±ka½ dvinna½ adassanena bah³su pakkh²su dukkha½ uppanna½. Passemurindam±ti passeyy±ma arindama. Bhavatanti bhoto dassanena. Eso c±pi mah± atthoti y± es± ñ±tisaªghasaªkh±t± ñ±tiviss±san± siy±, eso c±pi mahanto atthopi.

Eva½ vutte r±j± tesa½ gamana½ anuj±ni. Mah±sattopi rañño pañcavidhe duss²lye ±d²nava½, s²le ca ±nisa½sa½ kathetv± “ima½ s²la½ rakkha, dhammena rajja½ k±rehi, cat³hi saªgahavatth³hi jana½ saªgaºh±h²”ti ovaditv± cittak³µa½ agam±si. Tamattha½ pak±sento satth± ±ha–

85. “Ida½ vatv± dhataraµµho, ha½sar±j± nar±dhipa½;

uttama½ javamanv±ya, ñ±tisaªgha½ up±gamu½.

86. “Te aroge anuppatte, disv±na parame dije;

kek±ti makaru½ ha½s±, puthusaddo aj±yatha.

87. “Te pat²t± pamuttena, bhattun± bhattug±rav±;

samant± parikiri½su, aº¹aj± laddhapaccay±”ti.

Tattha up±gamunti aruºuggamanavel±yameva l±jamadhuph±ºit±d²ni paribhuñjitv± raññ± ca deviy± ca dv²hi suvaººat±lavaºµehi ukkhipitv± gandham±l±d²hi katasakk±r± t±lavaºµehi otaritv± r±j±na½ padakkhiºa½ katv± veh±sa½ uppatitv± raññ± añjali½ paggayha “gacchatha s±mino”ti vutte s²hapañjarena nikkhant± uttamena javena gantv± ñ±tigaºa½ up±gami½su. Parameti uttame. Kek±ti attano sabh±vena “kek±”ti saddamaka½su. Bhattug±rav±ti bhattari sag±rav±. Parikiri½s³ti bhattuno muttabh±vena tuµµh± ta½ bhatt±ra½ samant± pariv±rayi½su. Laddhapaccay±ti laddhapatiµµh±.

Eva½ pariv±retv± pana te ha½s± “katha½ muttosi, mah±r±j±”ti pucchi½su. Mah±satto sumukha½ niss±ya muttabh±va½, s±galar±jaluddaputtehi katakammañca kathesi. Ta½ sutv± tuµµho ha½sagaºo “sumukhasen±pati ca r±j± ca luddaputto ca sukhit± niddukkh± cira½ j²vant³”ti thutimak±si. Tamattha½ pak±sento satth± os±nag±tham±ha–

88. “Eva½ mittavata½ atth±, sabbe honti padakkhiº±;

ha½s± yath± dhataraµµh±, ñ±tisaªgha½ up±gamun”ti.

Tattha mittavatanti kaly±ºamittasampann±na½. Padakkhiº±ti sukhanipphattino vu¹¹hiyutt±. Dhataraµµh±ti ha½sar±j± sumukho raññ± ceva luddaputtena c±ti dv²hi eva½ ubhopi te dhataraµµh± kaly±ºamittasampann± yath± ñ±tisaªgha½ up±gamu½ ñ±tisaªgha-upagamanasaªkh±to nesa½ attho padakkhiºo j±to, eva½ aññesampi mittavata½ atth± padakkhiº± hont²ti.

Satth± ima½ dhammadesana½ ±haritv± “na bhikkhave id±neva, pubbep±nando mamatth±ya j²vita½ pariccaj²”ti vatv± j±taka½ samodh±nesi “tad± nes±do channo ahosi, r±j± s±riputto sumukho ±nando, channavuti ha½sasahass± buddhaparis±, ha½sar±j± pana ahameva ahosin”ti.

C³¼aha½saj±takavaººan± paµham±.