20. Sattatinip±to

[531] 1. Kusaj±takavaººan±

Ida½ te raµµhanti ida½ satth± jetavane viharanto ukkaºµhitabhikkhu½ ±rabbha kathesi. Eko kira s±vatthiv±s² kulaputto s±sane ura½ datv± pabbajito ekadivasa½ s±vatthiya½ piº¹±ya caranto eka½ alaªkata-itthi½ disv± subhanimittagg±havasena oloketv± kiles±bhibh³to anabhirato vih±si d²ghakesanakho kiliµµhac²varo uppaº¹uppaº¹ukaj±to dhaman²santhatagatto. Yath± hi devalok± cavanadhamm±na½ devaputt±na½ pañca pubbanimitt±ni paññ±yanti, m±l± mil±yanti, vatth±ni kilissanti, sar²re dubbaººiya½ okkamati, ubhohi kacchehi sed± muccanti, devo dev±sane n±bhiramati, evameva s±san± cavanadhamm±na½ ukkaºµhitabhikkh³na½ pañca pubbanimitt±ni paññ±yanti, saddh±pupph±ni mil±yanti, s²lavatth±ni kilissanti, sar²re maªkut±ya ceva ayasavasena ca dubbaººiya½ okkamati, kilesased± muccanti, araññarukkham³lasuññ±g±resu n±bhiramanti. Tassapi t±ni paññ±yi½su. Atha na½ bhikkh³ satthu santika½ netv± “aya½, bhante, ukkaºµhito”ti dassesu½. Satth± “sacca½ kira tva½, bhikkhu, ukkaºµhitos²”ti ta½ pucchitv± “sacca½, bhante”ti vutte “m±, bhikkhu, kilesavasiko hohi, m±tug±mo n±mesa p±po, tasmi½ paµibaddhacittata½ vinodehi, s±sane abhirama, m±tug±me paµibaddhacittat±ya hi tejavantopi por±ºakapaº¹it± nittej± hutv± anayabyasana½ p±puºi½s³”ti vatv± at²ta½ ±hari.

At²te mallaraµµhe kus±vat²r±jadh±niya½ okk±ko n±ma r±j± dhammena samena rajja½ k±resi. Tassa so¼asanna½ itthisahass±na½ jeµµhik± s²lavat² n±ma aggamahes² ahosi, s± neva putta½, na dh²tara½ labhi. Athassa n±gar± ceva raµµhav±sino ca r±janivesanadv±re sannipatitv± “raµµha½ nassissati, raµµha½ nassissat²”ti upakkosi½su. R±j± s²hapañjara½ uggh±µetv± “mayi rajja½ k±rente adhammak±ro n±ma natthi, kasm± upakkosath±”ti pucchi. “Sacca½, deva, adhammak±ro n±ma natthi, apica va½s±nurakkhako pana vo putto natthi, añño rajja½ gahetv± raµµha½ n±sessati, tasm± dhammena rajja½ k±retu½ samattha½ putta½ pattheth±”ti. “Putta½ patthento ki½ karom²”ti? “Paµhama½ t±va eka½ satt±ha½ cullan±µaka½ dhamman±µaka½ katv± vissajjetha, sace s± putta½ labhissati, s±dhu, no ce, atha majjhiman±µaka½ vissajjetha, tato jeµµhan±µaka½, avassa½ ettak±su itth²su ek± puññavat² putta½ labhissat²”ti. R±j± tesa½ vacanena tath± katv± satta divase yath±sukha½ abhiramitv± ±gat±gata½ pucchi– “kacci vo putto laddho”ti? Sabb± “na labh±ma, dev±”ti ±ha½su. R±j± “na me putto uppajjissat²”ti anattamano ahosi. N±gar± puna tatheva upakkosi½su. R±j± “ki½ upakkosatha, may± tumh±ka½ vacanena n±µak±ni vissaµµh±ni, ek±pi putta½ na labhati, id±ni ki½ karom±”ti ±ha. “Deva, et± duss²l± bhavissanti nippuññ±, natthi et±sa½ puttal±bh±ya puñña½, tumhe et±su putta½ alabhant²supi m± appossukkata½ ±pajjatha, aggamahes² vo s²lavat² dev² s²lasampann±, ta½ vissajjetha, tass± putto uppajjissat²”ti.

So “s±dh³”ti sampaµicchitv± “ito kira sattame divase r±j± s²lavati½ devi½ dhamman±µaka½ katv± vissajjessati, puris± sannipatant³”ti bheri½ car±petv± sattame divase devi½ alaªk±r±petv± r±janivesan± ot±retv± vissajjesi. Tass± s²latejena sakkassa bhavana½ uºh±k±ra½ dassesi. Sakko “ki½ nu kho”ti ±vajjento deviy± puttapatthanabh±va½ ñatv± “etiss± may± putta½ d±tu½ vaµµati, atthi nu kho devaloke etiss± anucchaviko putto”ti upadh±rento bodhisatta½ addasa. So kira tad± t±vati½sabhavane ±yu½ khepetv± uparidevaloke nibbattituk±mo ahosi. Sakko tassa vim±nadv±ra½ gantv± ta½ pakkositv±, “m±risa, tay± manussaloka½ gantv± okk±karañño aggamahesiy± kucchimhi paµisandhi½ gaºhitu½ vaµµat²”ti sampaµicch±petv± aparampi devaputta½ “tvampi etiss± eva putto bhavissas²”ti vatv± “m± kho panass± koci s²la½ bhindat³”ti mahallakabr±hmaºavesena rañño nivesanadv±ra½ agam±si.

Mah±janopi nh±to alaªkato “aha½ devi½ gaºhiss±mi, aha½ devi½ gaºhiss±m²”ti r±jadv±re sannipatitv± sakkañca disv± “tva½ kasm± ±gatos²”ti parih±samak±si. Sakko “ki½ ma½ tumhe garahatha, sacepi me sar²ra½ jiººa½, r±go pana na j²rati, sace s²lavati½ labhiss±mi, ±d±ya na½ gamiss±m²ti ±gatomh²”ti vatv± attano ±nubh±vena sabbesa½ puratova aµµh±si. Añño koci tassa tejena purato bhavitu½ n±sakkhi. So ta½ sabb±laªk±rapaµimaº¹ita½ nivesan± nikkhamantiññeva hatthe gahetv± pakk±mi. Atha na½ tattha tattha µhit± garahi½su “passatha, bho, mahallakabr±hmaºo eva½ uttamar³padhara½ devi½ ±d±ya gacchati, attano yutta½ na j±n±t²”ti. Dev²pi “mahallako ma½ gahetv± gacchat²”ti na aµµ²yati na har±yati. R±j±pi v±tap±ne µhatv± “ko nu kho devi½ gahetv± gacchat²”ti olokento ta½ disv± anattamano ahosi.

Sakko ta½ ±d±ya nagaradv±rato nikkhamitv± dv±rasam²pe eka½ ghara½ m±pesi vivaµadv±ra½ paññattakaµµhattharika½. Atha na½ s± “ida½ te nivesanan”ti pucchi. So “±ma, bhadde, pubbe pan±ha½ eko, id±nimh± maya½ dve jan±, aha½ bhikkh±ya caritv± taº¹ul±d²ni ±hariss±mi, tva½ imiss± kaµµhattharik±ya nipajj±h²”ti vatv± ta½ mudun± hatthena par±masanto dibbasamphassa½ phar±petv± tattha nipajj±pesi. S± dibbasamphassapharaºena sañña½ vissajjesi. Atha na½ attano ±nubh±vena t±vati½sabhavana½ netv± alaªkatavim±ne dibbasayane nipajj±pesi. S± sattame divase pabujjhitv± ta½ sampatti½ disv± “na so br±hmaºo manusso, sakko bhavissat²”ti aññ±si. Sakkopi tasmi½ samaye p±ricchattakam³le dibban±µakaparivuto nisinno ahosi. S± sayan± uµµh±ya tassa santika½ gantv± vanditv± ekamanta½ aµµh±si. Atha na½ sakko “vara½ te, devi, dad±mi, gaºh±h²”ti ±ha. “Tena hi, deva, eka½ putta½ me deh²”ti. “Devi, tiµµhatu eko putto, aha½ te dve putte dass±mi. Tesu pana eko paññav± bhavissati vir³pav±, eko r³pav± na paññav±. Tesu katara½ paµhama½ icchas²”ti? “Paññavanta½, dev±”ti. So “s±dh³”ti vatv± tass± kusatiºa½ dibbavattha½ dibbacandana½ p±ricchattakapuppha½ kokanudañca n±ma v²ºa½ datv± ta½ ±d±ya rañño sayanaghara½ pavisitv± raññ± saddhi½ ekasayane nipajj±petv± aªguµµhakena tass± n±bhi½ par±masi. Tasmi½ khaºe bodhisatto tass± kucchimhi paµisandhi½ gaºhi. Sakkopi sakaµµh±nameva gato. Paº¹it± dev² gabbhassa patiµµhitabh±va½ j±ni.

Atha na½ pabuddho r±j± disv±, “devi, kena n²t±s²”ti pucchi. “Sakkena, dev±”ti. “Aha½ paccakkhato eka½ mahallakabr±hmaºa½ ta½ ±d±ya gacchanta½ addasa½, kasm± ma½ vañces²”ti? “Saddahatha, deva, sakko ma½ gahetv± devaloka½ nes²”ti. “Na saddah±mi, dev²”ti. Athassa s± sakkadattiya½ kusatiºa½ dassetv± “saddahath±”ti ±ha. R±j± “kusatiºa½ n±ma yato kutoci labbhat²”ti na saddahi. Athassa s± dibbavatth±d²ni dassesi. R±j± t±ni disv± saddahitv±, “bhadde, sakko t±va ta½ netu, putto pana te laddho”ti pucchi. “Laddho mah±r±ja, gabbho me patiµµhito”ti. So tuµµho tass± gabbhaparih±ra½ ad±si S± dasam±saccayena putta½ vij±yi, tassa añña½ n±ma½ akatv± kusatiºan±mameva aka½su. Kusakum±rassa padas± gamanak±le itaro devaputto tass± kucchiya½ paµisandhi½ gaºhi. S± dasam±se paripuººe putta½ vij±yi, tassa “jayampat²”ti n±ma½ kari½su. Te mahantena yasena va¹¹hi½su. Bodhisatto paññav± ±cariyassa santike kiñci sippa½ anuggahetv± attanova paññ±ya sabbasippesu nipphatti½ p±puºi.

Athassa so¼asavassak±le r±j± rajja½ d±tuk±mo devi½ ±mantetv± “bhadde, puttassa te rajja½ datv± n±µak±ni upaµµhapess±ma, maya½ j²vant±yeva na½ rajje patiµµhita½ passiss±ma, sakalajambud²pe kho pana yassa rañño dh²tara½ icchati, tamassa ±netv± aggamahesi½ kariss±ma, cittamassa j±n±hi, katara½ r±jadh²tara½ roces²”ti ±ha. S± “s±dh³”ti sampaµicchitv± “kum±rassa ima½ pavatti½ ±rocetv± citta½ j±n±h²”ti eka½ paric±rika½ pesesi. S± gantv± tassa ta½ pavatti½ ±rocesi. Ta½ sutv± mah±satto cintesi– “aha½ na r³pav±, r³pasampann± r±jadh²t± ±n²t±pi ma½ disv± ‘ki½ me imin± vir³pen±’ti pal±yissati iti no lajjitabbaka½ bhavissati, ki½ me ghar±v±sena, dharam±ne m±t±pitaro upaµµhahitv± tesa½ accayena nikkhamitv± pabbajiss±m²”ti. So “mayha½ neva rajjenattho, na n±µakehi, aha½ m±t±pit³na½ accayena pabbajiss±m²”ti ±ha. S± gantv± tassa katha½ deviy± ±rocesi, dev²pi rañño ±rocesi. R±j± anattamano hutv± puna katip±haccayena s±sana½ pesesi. Sopi paµib±hatiyeva. Eva½ y±vatatiya½ paµib±hitv± catutthav±re cintesi– “m±t±pit³hi saddhi½ ekantena paµipakkhabh±vo n±ma na yutto, eka½ up±ya½ kariss±m²”ti.

So kamm±rajeµµhaka½ pakkos±petv± bahu½ suvaººa½ datv± “eka½ itthir³paka½ karoh²”ti uyyojetv± tasmi½ pakkante añña½ suvaººa½ gahetv± sayampi itthir³paka½ ak±si. Bodhisatt±nañhi adhipp±yo n±ma samijjhati. Ta½ suvaººar³paka½ jivh±ya avaººan²yasobha½ ahosi. Atha na½ mah±satto khoma½ niv±s±petv± sirigabbhe µhap±pesi. So kamm±rajeµµhakena ±bhatar³paka½ disv± ta½ garahitv± “gaccha amh±ka½ sirigabbhe µhapitar³paka½ ±har±”ti ±ha. So sirigabbha½ paviµµho ta½ disv± “kum±rena saddhi½ abhiramitu½ ek± devacchar±, ±gat± bhavissat²”ti hattha½ pas±retu½ avisahanto nikkhamitv± “deva, sirigabbhe ayy± ekik±va µhit±, upagantu½ na sakkom²”ti ±ha. “T±ta, gaccha, suvaººar³paka½ eta½, ±har±”ti puna pesito ±hari. Kum±ro kamm±rena kata½ r³paka½ suvaººagabbhe nikkhip±petv± attan± kata½ alaªk±r±petv± rathe µhap±petv± “evar³pa½ labhanto gaºh±m²”ti m±tu santika½ pahiºi.

S± amacce pakkos±petv±, “t±t±, mayha½ putto mah±puñño sakkadattiyo anucchavika½ kum±rika½ labhissati, tumhe evar³pa½ labhant± gaºhissatha, ima½ r³paka½ paµicchannay±ne µhapetv± sakalajambud²pa½ carant± yassa rañño evar³pa½ dh²tara½ passatha, tasseta½ datv± ‘okk±kar±j± tumhehi saddhi½ ±v±ha½ karissat²’ti divasa½ vavatthapetv± ±gacchath±”ti ±ha. Te “s±dh³”ti ta½ ±d±ya mahantena pariv±rena nikkhamitv± vicarant± ya½ r±jadh±ni½ p±puºanti, tattha s±yanhasamaye mah±janassa samosaraºaµµh±ne ta½ r³paka½ vatthapupph±laªk±rehi alaªkaritv± suvaººasivika½ ±ropetv± titthamagge µhapetv± amacc± saya½ paµikkamitv± ±gat±gat±na½ kath±savanattha½ ekamante tiµµhanti. Mah±jano ta½ oloketv± “suvaººar³pakan”ti sañña½ akatv± “aya½ manussitth² sam±n±pi devaccharapaµibh±g± ativiya sobhati, ki½ nu kho ettha µhit±, kuto v± ±gat±, amh±ka½ nagare evar³p± natth²”ti vaººento pakkamati. Ta½ sutv± amacc± “sace idha evar³p± d±rik± bhaveyya, ‘asuk± r±jadh²t± viya asuk± amaccadh²t± viy±’ti vadeyyu½, addh± idha evar³p± natth²”ti ta½ ±d±ya añña½ nagara½ gacchanti.