[500] 4. Sir²mantaj±takavaººan±
83-103. Paññ±yupeta½ siriy± vih²nanti aya½ sir²mantapañho mah±-umaªge (j±. 2.22.590 ±dayo) ±vi bhavissati.
Sir²mantaj±takavaººan± catutth±.
[501] 5. Rohaºamigaj±takavaººan±
Ete y³th± patiyant²ti ida½ satth± ve¼uvane viharanto ±yasmato ±nandassa j²vitaparicc±ga½ ±rabbha kathesi. So panassa j²vitaparicc±go as²tinip±te c³¼aha½saj±take (j±. 2.21.1 ±dayo) dhanap±ladamane ±vi bhavissati. Eva½ ten±yasmat± satthu atth±ya j²vite pariccatte dhammasabh±ya½ katha½ samuµµh±pesu½ “±vuso, ±yasm± ±nando sekkhapaµisambhidappatto hutv± dasabalassatth±ya j²vita½ pariccaj²”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva, pubbepesa mamatth±ya j²vita½ pariccajiyev±”ti vatv± at²ta½ ±hari. At²te b±r±ºasiya½ brahmadatte rajja½ k±rente khem± n±massa aggamahes² ahosi. Tad± bodhisatto himavantapadese migayoniya½ nibbattitv± suvaººavaººo ahosi sobhaggappatto. Kaniµµhopissa cittamigo n±ma suvaººavaººova ahosi, kaniµµhabhagin²pissa sutan± n±ma suvaººavaºº±va ahosi. Mah±satto pana rohaºo n±ma migar±j± ahosi. So himavante dve pabbatar±jiyo atikkamitv± tatiy±ya antare rohaºa½ n±ma sara½ niss±ya as²timigasahassapariv±ro v±sa½ kappesi. So andhe jiººe m±t±pitaro posesi. Atheko b±r±ºasito avid³re nes±dag±mav±s² nes±daputto himavanta½ paviµµho mah±satta½ disv± attano g±ma½ ±gantv± aparabh±ge k±la½ karonto puttass±rocesi “t±ta, amh±ka½ kammabh³miya½ asukasmi½ n±ma µh±ne suvaººavaººo migo vasati, sace r±j± puccheyya, katheyy±s²”ti. Athekadivasa½ khem± dev² pacc³sak±le supina½ addasa. Evar³po supino ahosi– suvaººavaººo migo ±gantv± kañcanap²µhe nis²ditv± suvaººakiªkiºika½ ±koµento viya madhurassarena deviy± dhamma½ deseti, s± s±dhuk±ra½ datv± dhamma½ suº±ti. Migo dhammakath±ya aniµµhit±ya eva uµµh±ya gacchati, s± “miga½ gaºhatha gaºhath±”ti vadant²yeva pabujjhi. Paric±rik±yo tass± sadda½ sutv± “pihitadv±rav±tap±na½ geha½ v±tassapi ok±so natthi, ayy±, im±ya vel±ya miga½ gaºh±pet²”ti avahasi½su. S± tasmi½ khaºe “supino ayan”ti ñatv± cintesi “supinoti vutte r±j± an±daro bhavissati, ‘doha¼o uppanno’ti vutte pana ±darena pariyesissati, suvaººavaººassa migassa dhammakatha½ suºiss±m²”ti. S± gil±n±laya½ katv± nipajji. R±j± ±gantv± “bhadde, ki½ te aph±sukan”ti pucchi. “Deva, añña½ natthi, doha¼o pana me uppanno”ti. “Ki½ icchasi dev²”ti? “Suvaººavaººassa dhammikamigassa dhamma½ sotuk±m± dev±”ti. “Bhadde, ya½ natthi, tattha te doha¼o uppanno, suvaººavaººo n±ma migoyeva natth²”ti. So “sace na labh±mi, idheva me maraºan”ti rañño piµµhi½ datv± nipajji. R±j± “sace atthi, labhissas²”ti parisamajjhe nis²ditv± moraj±take (j±. 1.2.17 ±dayo) vuttanayeneva amacce ca br±hmaºe ca pucchitv± “suvaººavaºº± mig± n±ma hont²”ti sutv± luddake sannip±tetv± “evar³po migo kena diµµho, kena suto”ti pucchitv± tena nes±daputtena pitu santik± sutaniy±mena kathite “samma, tassa te migassa ±n²tak±le mahanta½ sakk±ra½ kariss±mi, gaccha ±nehi nan”ti vatv± paribbaya½ datv± ta½ pesesi. Sopi “sac±ha½, deva, ta½ ±netu½ na sakkhiss±mi, cammamassa ±ness±mi, ta½ ±netu½ asakkonto lom±nipissa ±ness±mi, tumhe m± cintayitth±”ti vatv± attano nivesana½ gantv± puttad±rassa paribbaya½ datv± tattha gantv± ta½ migar±j±na½ disv± “kasmi½ nu kho µh±ne p±sa½ o¹¹etv± ima½ migar±j±na½ gaºhitu½ sakkhiss±m²”ti v²ma½santo p±n²yatitthe ok±sa½ passi. So da¼ha½ cammayotta½ vaµµetv± mah±sattassa p±n²yapivanaµµh±ne yaµµhip±sa½ o¹¹esi. Punadivase mah±satto as²tiy± migasahassehi saddhi½ gocara½ caritv± “pakatitittheyeva p±n²ya½ piviss±m²”ti tattha gantv± otarantoyeva p±se bajjhi. So “sac±ha½ id±neva baddharava½ raviss±mi, ñ±tigaº± p±n²ya½ apivitv±va bh²t± pal±yissant²”ti cintetv± yaµµhiya½ all²yitv± attano vase vattetv± p±n²ya½ pivanto viya ahosi. Atha as²tiy± migasahass±na½ p±n²ya½ pivitv± uttaritv± µhitak±le “p±sa½ chindiss±m²”ti tikkhattu½ ±ka¹¹hi. Paµhamav±re camma½ chijji, dutiyav±re ma½sa½ chijji, tatiyav±re nh±ru½ chinditv± p±so aµµhi½ ±hacca aµµh±si. So chinditu½ asakkonto baddharava½ ravi, migagaº± bh±yitv± t²hi ghaµ±hi pal±yi½su. Cittamigo tiººampi ghaµ±na½ antare mah±satta½ adisv± “ida½ bhaya½ uppajjam±na½ mama bh±tu uppanna½ bhavissat²”ti cintetv± tassa santika½ gantv± baddha½ passi. Atha na½ mah±satto disv± “bh±tika, m± idha tiµµha, s±saªka½ ida½ µh±nan”ti vatv± uyyojento paµhama½ g±tham±ha–
104. “Ete y³th± patiyanti, bh²t± maraºassa cittaka;
gaccha tuvampi m±kaªkhi, j²vissanti tay± sah±”ti.
Tattha eteti cakkhupatha½ atikkamitv± d³ragate sandh±y±ha. Patiyant²ti patigacchanti, pal±yant²ti attho. Cittak±ti ta½ ±lapati. Tay± sah±ti tva½ etesa½ mama µh±ne µhatv± r±j± hohi, ete tay± saddhi½ j²vissant²ti. Tato ubhinnampi tisso ekantarikag±th±yo honti–
105. “N±ha½ rohaºa gacch±mi, hadaya½ me avakassati;
na ta½ aha½ jahiss±mi, idha hiss±mi j²vita½.
106. “Te hi n³na marissanti, andh± apariº±yak±;
gaccha tuvampi m±kaªkhi, j²vissanti tay± saha.
107. “N±ha½ rohaºa gacch±mi, hadaya½ me avakassati;
na ta½ baddha½ jahiss±mi, idha hiss±mi j²vitan”ti.
Tattha rohaº±ti mah±satta½ n±men±lapati. Avakassat²ti ka¹¹hayati, sokena v± ka¹¹h²yati Te hi n³n±ti te amh±ka½ m±t±pitaro eka½seneva dv²supi amhesu idha matesu apariº±yak± hutv± appaµijaggiyam±n± sussitv± marissanti, tasm± bh±tika cittaka, gaccha tuva½, tay± saha te j²vissant²ti attho. Idha hiss±m²ti imasmi½yeva µh±ne j²vita½ jahiss±m²ti. Iti vatv± bodhisattassa dakkhiºapassa½ niss±ya ta½ sandh±retv± ass±sento aµµh±si. Sutan±pi migapotik± pal±yitv± mig±na½ antare ubho bh±tike apassant² “ida½ bhaya½ mama bh±tik±na½ uppanna½ bhavissat²”ti nivattitv± tesa½ santika½ ±gat±. Na½ ±gacchanti½ disv± mah±satto pañcama½ g±tham±ha–
108. “Gaccha bh²ru pal±yassu, k³µe baddhosmi ±yase;
gaccha tuvampi m±kaªkhi, j²vissanti tay± sah±”ti.
Tattha bh²r³ti m±tug±mo n±ma appamattakenapi bh±yati, tena na½ eva½ ±lapati. K³µeti paµicchannap±se. ¾yaseti so hi anto-udake ayakkhandha½ koµµetv± tattha s±rad±ru½ yaµµhi½ bandhitv± o¹¹ito, tasm± evam±ha. Tay± sah±ti te as²tisahass± mig± tay± saddhi½ j²vissant²ti. Tato para½ purimanayeneva tisso g±th± honti–
109. “N±ha½ rohaºa gacch±mi, hadaya½ me avakassati;
na ta½ aha½ jahiss±mi, idha hiss±mi j²vita½.
110. “Te hi n³na marissanti, andh± apariº±yak±;
gaccha tuvampi m±kaªkhi, j²vissanti tay± saha.
111. “N±ha½ rohaºa gacch±mi, hadaya½ me avakassati;
na ta½ baddha½ jahiss±mi, idha hiss±mi j²vitan”ti.
Tattha te hi n³n±ti idh±pi m±t±pitaroyeva sandh±y±ha. S±pi tatheva paµikkhipitv± mah±sattassa v±mapassa½ niss±ya ass±sayam±n± aµµh±si. Luddopi te mige pal±yante disv± baddharavañca sutv± “baddho bhavissati migar±j±”ti da¼ha½ kaccha½ bandhitv± migam±raºasatti½ ±d±ya vegen±gacchi. Mah±satto ta½ ±gacchanta½ disv± navama½ g±tham±ha–
112. “Aya½ so luddako eti, luddar³po sah±vudho;
yo no vadhissati ajja, usun± sattiy± ap²”ti.
Tattha luddar³poti d±ruºaj±tiko. Sattiy± ap²ti sattiy±pi no paharitv± vadhissati, tasm± y±va so n±gacchati, t±va pal±yath±ti. Ta½ disv±pi cittamigo na pal±yi. Sutan± pana sakabh±vena saºµh±tu½ asakkont² maraºabhayabh²t± thoka½ pal±yitv±– “aha½ dve bh±tike pah±ya kuhi½ pal±yiss±m²”ti attano j²vita½ jahitv± nal±µena maccu½ ±d±ya pun±gantv± bh±tu v±mapasse aµµh±si. Tamattha½ pak±sento satth± dasama½ g±tham±ha–
113. “S± muhutta½ pal±yitv±, bhayaµµ± bhayatajjit±;
sudukkara½ akar± bh²ru, maraº±y³panivattath±”ti.
Tattha maraº±y³panivattath±ti maraºatth±ya upanivatti. Luddopi ±gantv± te tayo jane ekato µhite disv± mettacitta½ upp±detv± ekakucchiya½ nibbattabh±taro viya te maññam±no cintesi “migar±j±, t±va p±se baddho, ime pana dve jan± hirottappabandhanena baddh±, ki½ nu kho ime etassa hont²”ti? Atha na½ pucchanto g±tham±ha–
114. “Ki½ nu teme mig± honti, mutt± baddha½ up±sare;
na ta½ cajitumicchanti, j²vitassapi k±raº±”ti.
Tattha ki½ nu temeti ki½ nu te ime. Up±sareti up±santi. Athassa bodhisatto ±cikkhi–
115. “Bh±taro honti me ludda, sodariy± ekam±tuk±;
na ma½ cajitumicchanti, j²vitassapi k±raº±”ti.
So tassa vacana½ sutv± bhiyyosomatt±ya muducitto ahosi. Cittamigar±j± tassa muducittabh±va½ ñatv± “samma luddaka, m± tva½ eta½ migar±j±na½ ‘migamattoyev±’ti maññittha, ayañhi as²tiy± migasahass±na½ r±j± s²l±c±rasampanno sabbasattesu muducitto mah±pañño andhe jiººe m±t±pitaro poseti. Sace tva½ evar³pa½ dhammika½ miga½ m±resi, eta½ m±rento m±t±pitaro ca no mañca bhaginiñca meti amhe pañcapi jane m±resiyeva. Mayha½ pana bh±tu j²vita½ dento pañcannampi jan±na½ j²vitad±yakos²”ti vatv± g±tham±ha–
116. “Te hi n³na marissanti, andh± apariº±yak±;
pañcanna½ j²vita½ dehi, bh±tara½ muñca luddak±”ti.
So tassa dhammakatha½ sutv± pasannacitto “m± bh±yi s±m²”ti vatv± anantara½ g±tham±ha–
117. “So vo aha½ pamokkh±mi, m±t±pettibhara½ miga½;
nandantu m±t±pitaro, mutta½ disv± mah±migan”ti.
Tattha voti nip±tamatta½. Muttanti bandhan± mutta½ passitv±. Evañca pana vatv± cintesi “raññ± dinnayaso mayha½ ki½ karissati, sac±ha½ ima½ migar±j±na½ vadhiss±mi, aya½ v± me pathav² bhijjitv± vivara½ dassati, asani v± me matthake patissati, vissajjess±mi nan”ti. So mah±satta½ upasaªkamitv± yaµµhi½ p±tetv± cammayotta½ chinditv± migar±j±na½ ±liªgitv± udakapariyante nipajj±petv± muducittena saºika½ p±s± mocetv± nh±r³hi nh±ru½, ma½sena ma½sa½, cammena camma½ samodh±netv± udakena lohita½ dhovitv± mettacittena punappuna½ parimajji. Tassa mett±nubh±veneva mah±sattassa p±ramit±nubh±vena ca sabb±ni nh±ruma½sacamm±ni sandh²yi½su, p±do sañchannachavi sañchannalomo ahosi, asukaµµh±ne baddho ahos²tipi na paññ±yi. Mah±satto sukhappatto hutv± aµµh±si. Ta½ disv± cittamigo somanassaj±to luddassa anumodana½ karonto g±tham±ha–
118. “Eva½ luddaka nandassu, saha sabbehi ñ±tibhi;
yath±hamajja nand±mi, mutta½ disv± mah±migan”ti.
Atha mah±satto “ki½ nu kho esa luddo ma½ gaºhanto attano k±mena gaºhi, ud±hu aññassa ±ºattiy±”ti cintetv± gahitak±raºa½ pucchi. Luddaputto ±ha– “s±mi, na mayha½ tumhehi kamma½ atthi, rañño pana aggamahes² khem± n±ma tumh±ka½ dhammakatha½ sotuk±m±, tadatth±ya rañño ±ºattiy± tva½ may± gahito”ti. Samma, eva½ sante ma½ vissajjento atidukkara½ karosi, ehi ma½ netv± rañño dassehi, deviy± dhamma½ kathess±m²ti. S±mi, r±j±no n±ma kakkha¼±, ko j±n±ti, ki½ bhavissati, mayha½ raññ± dinnayasena kamma½ natthi, gaccha tva½ yath±sukhanti. Puna mah±satto “imin± ma½ vissajjentena atidukkara½ kata½, yasapaµil±bhassa up±yamassa kariss±m²”ti cintetv± “samma, piµµhi½ t±va me hatthena parimajj±”ti ±ha. “So parimajji, hattho suvaººavaººehi lomehi p³ri”. “S±mi, imehi lomehi ki½ k±rom²”ti. “Samma, im±ni haritv± rañño ca deviy± ca dassetv± ‘im±ni tassa suvaººavaººamigassa lom±n²’ti vatv± mama µh±ne µhatv± im±hi g±th±hi deviy± dhamma½ desehi, ta½ sutv±yeva cass± doha¼o paµippassambhissat²”ti “Dhamma½ cara mah±r±j±”ti dasa dhammacariyag±th± uggaºh±petv± pañca s²l±ni datv± appam±dena ovaditv± uyyojesi. Luddaputto mah±satta½ ±cariyaµµh±ne µhapetv± tikkhattu½ padakkhiºa½ katv± cat³su µh±nesu vanditv± lom±ni paduminipattena gahetv± pakk±mi. Tepi tayo jan± thoka½ anugantv± mukhena gocarañca p±n²yañca gahetv± m±t±pit³na½ santika½ gami½su. M±t±pitaro “t±ta rohaºa, tva½ kira p±se baddho katha½ muttos²”ti pucchant± g±tham±ha½su–
119. “Katha½ tva½ pamokkho ±si, upan²tasmi j²vite;
katha½ putta amocesi, k³µap±samha luddako”ti.
Tattha upan²tasm²ti tava j²vite maraºasantika½ upan²te katha½ pamokkho ±si. Ta½ sutv± bodhisatto tisso g±th± abh±si–
120. “Bhaºa½ kaººasukha½ v±ca½, hadayaªga½ hadayassita½;
subh±sit±hi v±c±hi, cittako ma½ amocayi.
121. “Bhaºa½ kaººasukha½ v±ca½, hadayaªga½ hadayassita½;
subh±sit±hi v±c±hi, sutan± ma½ amocayi.
122. “Sutv± kaººasukha½ v±ca½, hadayaªga½ hadayassita½;
subh±sit±ni sutv±na, luddako ma½ amocay²”ti.
Tattha bhaºanti bhaºanto. Hadayaªganti hadayaªgama½. Dutiyag±th±ya bhaºanti bhaºam±n±. Sutv±ti so imesa½ ubhinna½ v±ca½ sutv±. Athassa m±t±pitaro anumodant± ±ha½su–
123. “Eva½ ±nandito hotu, saha d±rehi luddako;
yath± mayajja nand±ma, disv± rohaºam±gatan”ti.
Luddopi araññ± nikkhamitv± r±jakula½ gantv± r±j±na½ vanditv± ekamanta½ aµµh±si. Ta½ disv± r±j± g±tham±ha–
124. “Nanu tva½ avaca ludda, ‘migacamm±ni ±hari½’;
atha kena nu vaººena, migacamm±ni n±har²”ti.
Tattha migacamm±n²ti miga½ v± camma½ v±. ¾harinti ±hariss±mi. Ida½ vutta½ hoti– ambho ludda, nanu tva½ eva½ avaca “miga½ ±netu½ asakkonto camma½ ±hariss±mi, ta½ asakkonto lom±n²”ti, so tva½ kena k±raºena neva miga½, na migacamma½ ±har²ti? Ta½ sutv± luddo g±tham±ha–
125. “¾gam± ceva hatthattha½, k³µap±sañca so migo;
abajjhi ta½ migar±ja½, tañca mutt± up±sare.
126. “Tassa me ahu sa½vego, abbhuto lomaha½sano;
imañc±ha½ miga½ haññe, ajja hiss±mi j²vitan”ti.
Tattha ±gam±ti mah±r±ja, so migo mama hatthattha½ hatthap±sañceva may± o¹¹ita½ k³µap±sañca ±gato, tasmiñca k³µap±se abajjhi. Tañca mutt± up±sareti tañca baddha½ apare mutt± abaddh±va dve mig± ass±sent± ta½ niss±ya aµµha½su. Abbhutoti pubbe abh³tapubbo. Imañc±hanti atha me sa½viggassa etadahosi “sace aha½ ima½ miga½ haniss±mi, ajjeva imasmi½yeva µh±ne j²vita½ jahiss±m²”ti. Ta½ sutv± r±j± ±ha–
127. “K²dis± te mig± ludda, k²dis± dhammik± mig±;
katha½vaºº± katha½s²l±, b±¼ha½ kho ne pasa½sas²”ti.
Ida½ so r±j± vimhayavasena punappuna½ pucchati. Ta½ sutv± luddo g±tham±ha–
128. “Od±tasiªg± suciv±l±, j±tar³patac³pam±;
p±d± lohitak± tesa½, añjitakkh± manoram±”ti.
Tattha od±tasiªg±ti rajatad±masadisasiªg±. Suciv±l±ti c±mariv±lasadisena sucin± v±lena samann±gat±. Lohitak±ti rattanakh± pav±¼asadis±. P±d±ti khurapariyant±. Añjitakkh±ti añjitehi viya visuddhapañcapas±dehi akkh²hi samann±gat±. Iti so kathentova mah±sattassa suvaººavaºº±ni lom±ni rañño hatthe µhapetv± tesa½ mig±na½ sar²ravaººa½ pak±sento g±tham±ha–
129. “Edis± te mig± deva, edis± dhammik± mig±;
m±t±pettibhar± deva, na te so abhih±ritun”ti.
Tattha m±t±pettibhar±ti jiººe andhe m±t±pitaro posenti, et±dis± nesa½ dhammikat±. Na te so abhih±ritunti so migar±j± na sakk± kenaci tava paºº±k±ratth±ya abhiharitunti attho. “Abhih±rayin”tipi p±µho, so aha½ ta½ te paºº±k±ratth±ya n±bhih±rayi½ na ±harinti attho. Iti so mah±sattassa ca cittamigassa ca sutan±ya migapotik±ya ca guºa½ kathetv± “mah±r±ja, aha½ tena migaraññ± ‘attano lom±ni dassetv± mama µh±ne µhatv± dasahi r±jadhammacariyag±th±hi deviy± dhamma½ katheyy±s²’ti uggaºh±pito ±ºatto”ti ±ha. Ta½ sutv± r±j± na½ nh±petv± ahatavatth±ni niv±setv± sattaratanakhacite pallaªke nis²d±petv± saya½ deviy± saddhi½ n²c±sane ekamanta½ nis²ditv± ta½ añjali½ paggayha y±cati. So dhamma½ desento ±ha–
“Dhamma½ cara mah±r±ja, m±t±pit³su khattiya;
idha dhamma½ caritv±na, r±ja sagga½ gamissasi.
“Dhamma½ cara mah±r±ja, puttad±resu khattiya;
idha dhamma½ caritv±na, r±ja sagga½ gamissasi.
“Dhamma½ cara mah±r±ja, mitt±maccesu khattiya;
idha dhamma½ caritv±na, r±ja sagga½ gamissasi.
“Dhamma½ cara mah±r±ja, v±hanesu balesu ca;
idha dhamma½ caritv±na, r±ja sagga½ gamissasi.
“Dhamma½ cara mah±r±ja, g±mesu nigamesu ca;
idha dhamma½ caritv±na, r±ja sagga½ gamissasi.
“Dhamma½ cara mah±r±ja, raµµhesu janapadesu ca;
idha dhamma½ caritv±na, r±ja sagga½ gamissasi.
“Dhamma½ cara mah±r±ja, samaºabr±hmaºesu ca;
idha dhamma½ caritv±na, r±ja sagga½ gamissasi.
“Dhamma½ cara mah±r±ja, migapakkh²su khattiya;
idha dhamma½ caritv±na, r±ja sagga½ gamissasi.
“Dhamma½ cara mah±r±ja, dhammo ciººo sukh±vaho;
idha dhamma½ caritv±na, r±ja sagga½ gamissasi.
“Dhamma½ cara mah±r±ja, sa-ind± dev± sabrahmak±;
suciººena diva½ patt±, m± dhamma½ r±ja p±mado”ti. (J±. 2.18.114-123).
Iti nes±daputto mah±sattena desitaniy±mena ±k±sagaªga½ ot±rento viya buddhal²l±ya dhamma½ desesi. Mah±jano s±dhuk±rasahass±ni pavattesi. Dhammakatha½ sutv±yeva deviy± doha¼o paµippassambhi. R±j± tussitv± luddaputta½ mahantena yasena santappento tisso g±th± abh±si–
130. “Dammi nikkhasata½ ludda, th³lañca maºikuº¹ala½;
catussadañca pallaªka½, um±pupphasarinnibha½.
131. “Dve ca s±disiyo bhariy±, usabhañca gava½ sata½;
dhammena rajja½ k±ressa½, bahuk±ro mesi luddaka.
132. “Kasiv±ºijj± iºad±na½, ucch±cariy± ca luddaka;
etena d±ra½ posehi, m± p±pa½ akar² pun±”ti.
Tattha th³lanti mahaggha½ maºikuº¹alapas±dhanañca te dammi. Catussadanti caturussada½, catu-uss²sakanti attho. Um±pupphasarinnibhanti n²lapaccattharaºatt± um±pupphasadis±ya nibh±ya obh±sena samann±gata½, k±¼avaººad±rus±ramaya½ v±. S±disiyoti aññamañña½ r³pena ca bhogena ca sadis±. Usabhañca gava½ satanti usabha½ jeµµhaka½ katv± gava½ satañca te dammi. K±ressanti dasa r±jadhamme akopento dhammeneva rajja½ k±ress±mi. Bahuk±ro mes²ti suvaººavaººassa migarañño µh±ne µhatv± dhammassa desitatt± tva½ mama bahupak±ro, migar±jena vuttaniy±meneva te aha½ pañcasu s²lesu patiµµh±pito. Kasiv±ºijj±ti samma luddaka, ahampi migar±j±na½ adisv± tassa vacanameva sutv± pañcasu s²lesu patiµµhito, tvampi ito paµµh±ya s²lav± hohi, y±ni t±ni kasiv±ºijj±ni iºad±na½ uñch±cariy±ti ±j²vamukh±ni, eteneva samm±-±j²vena tava puttad±ra½ posehi, m± puna p±pa½ kar²ti. So rañño katha½ sutv± “na me ghar±v±senattho, pabbajja½ me anuj±n±tha dev±”ti anuj±n±petv± raññ± dinnadhana½ puttad±rassa datv± himavanta½ pavisitv± isipabbajja½ pabbajitv± aµµha sam±pattiyo nibbattetv± brahmalokapar±yaºo ahosi. R±j±pi mah±sattassa ov±de µhatv± saggapura½ p³resi, tassa ov±do vassasahassa½ pavatti. Satth± ima½ dhammadesana½ ±haritv± “eva½ bhikkhave pubbepi mamatth±ya ±nandena j²vita½ pariccattamev±”ti vatv± j±taka½ samodh±nesi– “tad± luddo channo ahosi, r±j± s±riputto, dev² khem± bhikkhun², m±t±pitaro mah±r±jakul±ni, sutan± uppalavaºº±, cittamigo ±nando, as²ti migasahass±ni s±kiyagaºo, rohaºo migar±j± pana ahameva ahosin”ti.
Rohaºamigaj±takavaººan± pañcam±.