[491] 8. Mah±moraj±takavaººan±

Sace hi ty±ha½ dhanahetu g±hitoti ida½ satth± jetavane viharanto eka½ ukkaºµhitabhikkhu½ ±rabbha kathesi. Tañhi bhikkhu½ satth± “sacca½ kira tva½ ukkaºµhitos²”ti pucchitv± “sacca½, bhante”ti vutte “bhikkhu aya½ nand²r±go t±disa½ ki½ n±ma n±lolessati, na hi sineru-ubb±hanakav±to s±mante pur±ºapaººassa lajjati, pubbe satta vassasat±ni antokilesasamud±c±ra½ v±retv± viharante visuddhasattepesa ±lolesiyev±”ti vatv± at²ta½ ±hari.

At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto paccantapadese morasakuºiy± kucchimhi paµisandhi½ aggahesi. Gabbhe parip±kagate m±t± gocarabh³miya½ aº¹a½ p±tetv± pakk±mi. Aº¹añca n±ma m±tu arogabh±ve sati aññasmi½ d²ghaj±tik±diparipanthe ca avijjam±ne na nassati. Tasm± ta½ aº¹a½ kaºik±ramakula½ viya suvaººavaººa½ hutv± pariºatak±le attano dhammat±ya bhijji, suvaººavaººo moracch±po nikkhami. Tassa dve akkh²ni jiñjuk±phalasadis±ni, tuº¹a½ pav±¼avaººa½, tisso rattar±jiyo g²va½ parikkhipitv± piµµhimajjhena agama½su. So vayappatto bhaº¹asakaµamattasar²ro abhir³po ahosi. Ta½ sabbe n²lamor± sannipatitv± r±j±na½ katv± pariv±rayi½su.

So ekadivasa½ udakasoº¹iya½ p±n²ya½ pivanto attano r³pasampatti½ disv± cintesi “aha½ sabbamorehi atirekar³pasobho, sac±ha½ imehi saddhi½ manussapathe vasiss±mi, paripantho me uppajjissati, himavanta½ gantv± ekakova ph±sukaµµh±ne vasiss±m²”ti. So rattibh±ge moresu paµisall²nesu kañci aj±n±petv± uppatitv± himavanta½ pavisitv± tisso pabbatar±jiyo atikkamma catutth±ya pabbatar±jiy± ekasmi½ araññe padumasañchanno j±tassaro atthi, tassa avid³re eka½ pabbata½ niss±ya µhito mah±nigrodharukkho atthi, tassa s±kh±ya nil²yi. Tassa pana pabbatassa vemajjhe man±p± guh± atthi. So tattha vasituk±mo hutv± tass± pamukhe pabbatatale nil²yi. Ta½ pana µh±na½ neva heµµh±bh±gena abhiruhitu½, na uparibh±gena otaritu½ sakk±, bi¼±lad²ghaj±tikamanussabhayehi vimutta½. So “ida½ me ph±sukaµµh±nan”ti ta½ divasa½ tattheva vasitv± punadivase pabbataguh±to uµµh±ya pabbatamatthake puratth±bhimukho nisinno udenta½ s³riyamaº¹ala½ disv± attano div±rakkh±varaºatth±ya “udetaya½ cakkhum± ekar±j±”ti paritta½ katv± gocarabh³miya½ otaritv± gocara½ gahetv± s±ya½ ±gantv± pabbatamatthake pacch±bhimukho nisinno atthaªgata½ s³riyamaº¹ala½ disv± attano rattirakkh±varaºatth±ya “apetaya½ cakkhum± ekar±j±”ti paritta½ katv± etenup±yena vasati.

Atha na½ ekadivasa½ eko luddaputto araññe vicaranto pabbatamatthake nisinna½ mora½ disv± attano nivesana½ ±gantv± maraº±sannak±le putta½ ±ha– “t±ta, catutth±ya pabbatar±jiy± araññe suvaººavaººo moro atthi, sace r±j± pucchati, ±cikkheyy±s²”ti. Athekasmi½ divase b±r±ºasirañño khem± n±ma aggamahes² pacc³sak±le supina½ passi. Evar³po supino ahosi– “suvaººavaººo moro dhamma½ deseti, s± s±dhuk±ra½ datv± dhamma½ suº±ti, moro dhamma½ desetv± uµµh±ya pakk±mi”. S± “morar±j± gacchati, gaºhatha nan”ti vadant²yeva pabujjhi, pabujjhitv± ca pana supinabh±va½ ñatv± “supinoti vutte r±j± na ±dara½ karissati, ‘doha¼o me’ti vutte karissat²”ti cintetv± doha¼in² viya hutv± nipajji. Atha na½ r±j± upasaªkamitv± pucchi “bhadde, ki½ te aph±sukan”ti. “Doha¼o me uppanno”ti. “Ki½ icchasi bhadde”ti? “Suvaººavaººassa morassa dhamma½ sotu½ dev±”ti. “Bhadde, kuto evar³pa½ mora½ lacch±m²”ti? “Deva, sace na labh±mi, j²vita½ me natth²”ti. “Bhadde, m± cintayi, sace katthaci atthi, labhissas²”ti r±j± na½ ass±setv± gantv± r±j±sane nisinno amacce pucchi “ambho, dev² suvaººavaººassa morassa dhamma½ sotuk±m±, mor± n±ma suvaººavaºº± hont²”ti? “Br±hmaº± j±nissanti dev±”ti.

R±j± br±hmaºe pakkos±petv± pucchi. Br±hmaº± evam±ha½su “mah±r±ja jalajesu macchakacchapakakkaµak±, thalajesu mig± ha½s± mor± tittir± ete tiracch±nagat± ca manuss± ca suvaººavaºº± hont²ti amh±ka½ lakkhaºamantesu ±gatan”ti. R±j± attano vijite luddaputte sannip±tetv± “suvaººavaººo moro vo diµµhapubbo”ti pucchi. Ses± “na diµµhapubbo”ti ±ha½su. Yassa pana pitar± ±cikkhita½, so ±ha– “may±pi na diµµhapubbo, pit± pana me ‘asukaµµh±ne n±ma suvaººavaººo moro atth²’ti kathes²”ti. Atha na½ r±j± “samma, mayhañca deviy± ca j²vita½ dinna½ bhavissati, gantv± ta½ bandhitv± ±neh²”ti bahu½ dhana½ datv± uyyojesi. So puttad±rassa dhana½ datv± tattha gantv± mah±satta½ disv± p±se o¹¹etv± “ajja bajjhissati, ajja bajjhissat²”ti abajjhitv±va mato, dev²pi patthana½ alabhant² mat±. R±j± “ta½ mora½ niss±ya piyabhariy± me mat±”ti kujjhitv± kodhavasiko hutv± “himavante catutth±ya pabbatar±jiy± suvaººavaººo moro carati, tassa ma½sa½ kh±ditv± ajar± amar± hont²”ti suvaººapaµµe likh±petv± ta½ paµµa½ s±ramañj³s±ya½ µhapetv± k±lamak±si.

Atha añño r±j± ahosi. So suvaººapaµµe akkhar±ni disv± “ajaro amaro bhaviss±m²”ti tassa gahaºatth±ya eka½ luddaputta½ pesesi. Sopi tattheva mato. Eva½ cha r±japarivaµµ± gat±, cha luddaputt± himavanteyeva mat±. Sattamena pana raññ± pesito sattamo luddo “ajja ajjev±”ti satta sa½vacchar±ni bajjhitu½ asakkonto cintesi “ki½ nu kho imassa morar±jassa p±de p±sassa asañcaraºak±raºan”ti? Atha na½ pariggaºhanto s±ya½p±ta½ paritta½ karonta½ disv± “imasmi½ µh±ne añño moro natthi, imin± brahmac±rin± bhavitabba½, brahmacariy±nubh±vena ceva paritt±nubh±vena cassa p±do p±se na bajjhat²”ti nayato pariggahetv± paccantajanapada½ gantv± eka½ mori½ bandhitv± yath± s± acchar±ya pahaµ±ya vassati, p±ºimhi pahaµe naccati, eva½ sikkh±petv± ±d±ya gantv± bodhisattassa parittakaraºato puretarameva p±sa½ o¹¹etv± acchara½ paharitv± mori½ vass±pesi. Moro tass± sadda½ suºi, t±vadevassa satta vassasat±ni sannisinnakileso phaºa½ karitv± daº¹ena pahaµ±s²viso viya uµµhahi. So kiles±turo hutv± paritta½ k±tu½ asakkuºitv±va vegena tass± santika½ gantv± p±se p±da½ pavesentoyeva ±k±s± otari. Satta vassasat±ni asañcaraºakap±so taªkhaºaññeva sañcaritv± p±da½ bandhi.

Atha na½ luddaputto yaµµhi-agge olambanta½ disv± cintesi “ima½ morar±ja½ cha luddaputt± bandhitu½ n±sakkhi½su, ahampi satta vass±ni n±sakkhi½, ajja panesa ima½ mori½ niss±ya kiles±turo hutv± paritta½ k±tu½ asakkuºitv± ±gamma p±se baddho heµµh±s²sako olambati, evar³po me s²lav± kilamito, evar³pa½ rañño paºº±k±ratth±ya netu½ ayutta½, ki½ me raññ± dinnena sakk±rena, vissajjess±mi nan”ti. Puna cintesi “aya½ n±gabalo th±masampanno mayi upasaªkamante ‘esa ma½ m±retu½ ±gacchat²’ti maraºabhayatajjito phandam±no p±da½ v± pakkha½ v± bhindeyya, anupagantv± pana paµicchanne µhatv± khurappenassa p±sa½ chindiss±mi, tato sayameva yath±ruciy± gamissat²”ti. So paµicchanne µhatv± dhanu½ ±ropetv± khurappa½ sannayhitv± ±ka¹¹hi. Moropi “aya½ luddako ma½ kiles±tura½ katv± baddhabh±va½ ñatv± nir±saªko ±gacchissati, kaha½ nu kho so”ti cintetv± ito cito ca viloketv± dhanu½ ±ropetv± µhita½ disv± “m±retv± ma½ ±d±ya gantuk±mo bhavissat²”ti maññam±no maraºabhayatajjito hutv± j²vita½ y±canto paµhama½ g±tham±ha–

143. “Sace hi ty±ha½ dhanahetu g±hito, m± ma½ vadh² j²vag±ha½ gahetv±;

rañño ca ma½ samma upantika½ nehi, maññe dhana½ lacchasinappar³pan”ti.

Tattha sace hi ty±hanti sace hi te aha½. Upantika½ neh²ti upasantika½ nehi. Lacchasinappar³panti lacchasi anappakar³pa½.

Ta½ sutv± luddaputto cintesi– “morar±j±, ‘aya½ ma½ vijjhituk±mat±ya khurappa½ sannayh²’ti maññati, ass±sess±mi nan”ti. So ass±sento dutiya½ g±tham±ha–

144. “Na me aya½ tuyha vadh±ya ajja, sam±hito c±padhure khurappo;

p±sañca ty±ha½ adhip±tayissa½, yath±sukha½ gacchatu morar±j±”ti.

Tattha adhip±tayissanti chindayissa½.

Tato morar±j± dve g±th± abh±si–

145. “Ya½ satta vass±ni mam±nubandhi, rattindiva½ khuppip±sa½ sahanto;

atha kissa ma½ p±savas³pan²ta½, pamuttave icchasi bandhanasm±.

146. “P±º±tip±t± virato nusajja, abhaya½ nu te sabbabh³tesu dinna½;

ya½ ma½ tuva½ p±savas³pan²ta½, pamuttave icchasi bandhanasm±”ti.

Tattha yanti yasm± ma½ ettaka½ k±la½ tva½ anubandhi, tasm± ta½ pucch±mi, atha kissa ma½ p±savasa½ upan²ta½ bandhanasm± pamocetu½ icchas²ti attho. Virato nusajj±ti virato nusi ajja. Sabbabh³tes³ti sabbasatt±na½.

Ito para½–

147. “P±º±tip±t± viratassa br³hi, abhayañca yo sabbabh³tesu deti;

pucch±mi ta½ morar±jetamattha½, ito cuto ki½ labhate sukha½ so.

148. “P±º±tip±t± viratassa br³mi, abhayañca yo sabbabh³tesu deti;

diµµheva dhamme labhate pasa½sa½, saggañca so y±ti sar²rabhed±.

149. “Na santi dev± iti ±hu eke, idheva j²vo vibhava½ upeti;

tath± phala½ sukatadukkaµ±na½, dattupaññattañca vadanti d±na½;
tesa½ vaco arahata½ saddah±no, tasm± aha½ sakuºe b±dhay±m²”ti.–

Im± utt±nasambandhag±th± p±¼inayena veditabb±.

Tattha iti ±hu eketi ekacce samaºabr±hmaº± eva½ kathenti. Tesa½ vaco arahata½ saddah±noti tassa kira kul³pak± ucchedav±dino naggasamaºak±. Te ta½ paccekabodhiñ±ºassa upanissayasampannampi satta½ ucchedav±da½ gaºh±pesu½. So tehi sa½saggena “kusal±kusala½ natth²”ti gahetv± sakuºe m±reti. Eva½ mah±s±vajj± es± asappurisasevan± n±ma. Teyeva aya½ “arahanto”ti maññam±no evam±ha.

Ta½ sutv± mah±satto “tasseva paralokassa atthibh±va½ kathess±m²”ti p±sayaµµhiya½ adhosiro olambam±nova ima½ g±tham±ha–

150. “Cando ca suriyo ca ubho sudassan±, gacchanti obh±sayamantalikkhe;

imassa lokassa parassa v± te, katha½ nu te ±hu manussaloke”ti.

Tattha imass±ti ki½ nu te imassa lokassa santi, ud±hu paralokass±ti. Bhummatthe v± eta½ s±mivacana½. Katha½ nu teti etesu vim±nesu candimas³riyadevaputte katha½ nu kathenti, ki½ atth²ti kathenti, ud±hu natth²ti, ki½ v± dev±, ud±hu manuss±ti?

Luddaputto g±tham±ha–

151. “Cando ca suriyo ca ubho sudassan±, gacchanti obh±sayamantalikkhe;

parassa lokassa na te imassa, dev±ti te ±hu manussaloke”ti.

Atha na½ mah±satto ±ha–

152. “Ettheva te n²hat± h²nav±d±, ahetuk± ye na vadanti kamma½;

tath± phala½ sukatadukkaµ±na½, dattupaññatta½ ye ca vadanti d±nan”ti.

Tattha ettheva te nihat± h²nav±d±ti sace candimas³riy± devaloke µhit±, na manussaloke, sace ca te dev±, na manuss±, ettheva ettake by±karaºe te tava kul³pak± h²nav±d± n²hat± honti. Ahetuk± “visuddhiy± v± sa½kilesassa v± hetubh³ta½ kamma½ natth²”ti eva½v±d±. Dattupaññattanti ye ca d±na½ “b±lakehi paññattan”ti vadanti.

So mah±satte kathente sallakkhetv± g±th±dvayam±ha–

153. “Addh± hi sacca½ vacana½ taveda½, kathañhi d±na½ aphala½ bhaveyya;

tath± phala½ sukatadukkaµ±na½, dattupaññattañca katha½ bhaveyya.

154. “Katha½karo kintikaro kim±cara½, ki½ sevam±no kena tapoguºena;

akkh±hi me morar±jetamattha½, yath± aha½ no niraya½ pateyyan”ti.

Tattha dattupaññattañc±ti d±nañca dattupaññatta½ n±ma katha½ bhaveyy±ti attho. Katha½karoti katarakamma½ karonto. Kintikaroti kena k±raºena karonto aha½ niraya½ na gaccheyya½. Itar±ni tasseva vevacan±ni.

Ta½ sutv± mah±satto “sac±ha½ ima½ pañha½ na kathess±mi, manussaloko tuccho viya kato bhavissati, tathevassa dhammik±na½ samaºabr±hmaº±na½ atthibh±va½ kathess±m²”ti cintetv± dve g±th± abh±si–

155. “Ye keci atthi samaº± pathaby±, k±s±yavatth± anag±riy± te;

p±tova piº¹±ya caranti k±le, vik±lacariy± virat± hi santo.

156. “Te tattha k±lenupasaªkamitv±, pucch±hi ya½ te manaso piya½ siy±;

te te pavakkhanti yath±paj±na½, imassa lokassa parassa catthan”ti.

Tattha santoti santap±p± paº¹it± paccekabuddh±. Yath±paj±nanti te tuyha½ attano paj±nananiy±mena vakkhanti, kaªkha½ te chinditv± kathessanti. Imassa lokassa parassa catthanti imin± n±ma kammena manussaloke nibbattanti, imin± devaloke, imin± niray±d²s³ti eva½ imassa ca parassa ca lokassa attha½ ±cikkhissanti, te pucch±ti.

Evañca pana vatv± nirayabhayena tajjesi. So pana p³ritap±ram² paccekabodhisatto s³riyarasmisamphassa½ oloketv± µhita½ pariºatapaduma½ viya parip±kagatañ±ºo vicarati. So tassa dhammakatha½ suºanto µhitapadeneva µhito saªkh±re pariggaºhitv± tilakkhaºa½ sammasanto paccekabodhiñ±ºa½ paµivijjhi. Tassa paµivedho ca mah±sattassa p±sato mokkho ca ekakkhaºeyeva ahosi. Paccekabuddho sabbakilese pad±letv± bhavapariyante µhitova ud±na½ ud±nanto g±tham±ha–

157. “Taca½va jiººa½ urago pur±ºa½, paº¹³pal±sa½ harito dumova;

esappah²no mama luddabh±vo, jah±maha½ luddakabh±vamajj±”ti.

Tassattho– yath± jiººa½ pur±ºa½ taca½ urago jahati, yath± ca harito sampajjam±nan²lapatto dumo katthaci µhita½ paº¹upal±sa½ jahati, eva½ ahampi ajja luddabh±va½ d±ruºabh±va½ jahitv± µhito, so d±ni esa pah²no mama luddabh±vo, s±dhu vata jah±maha½ luddakabh±vamajj±ti. Jah±mahanti pajahi½ ahanti attho.

So ima½ ud±na½ ud±netv± “aha½ t±va sabbakilesabandhanehi mutto, nivesane pana me bandhitv± µhapit± bah³ sakuº± atthi, te katha½ mocess±m²”ti cintetv± mah±satta½ pucchi– “morar±ja, nivesane me bah³ sakuº± baddh± atthi, te katha½ mocess±m²”ti? Paccekabuddhatopi sabbaññubodhisatt±naññeva up±yapariggahañ±ºa½ mahantatara½ hoti, tena na½ ±ha “ya½ vo maggena kilese khaº¹etv± paccekabodhiñ±ºa½ paµividdha½, ta½ ±rabbha saccakiriya½ karotha, sakalajambud²pe bandhanagato satto n±ma na bhavissat²”ti. So bodhisattena dinnanayadv±re µhatv± saccakiriya½ karonto g±tham±ha–

158. “Ye c±pi me sakuº± atthi baddh±, sat±ninek±ni nivesanasmi½;

tesampaha½ j²vitamajja dammi, mokkhañca te patt± saka½ niketan”ti.

Tattha mokkhañca te patt±ti sv±ha½ mokkha½ patto paccekabodhiñ±ºa½ paµivijjhitv± µhito, te satte j²vitad±nena anukamp±mi, etena saccena. Saka½ niketanti sabbepi te satt± attano attano vasanaµµh±na½ gacchant³ti vadati.

Athassa saccakiriy±samak±lameva sabbe bandhan± muccitv± tuµµhirava½ ravant± sakaµµh±nameva agami½su. Tasmi½ khaºe tesa½ tesa½ gehesu bi¼±le ±di½ katv± sakalajambud²pe bandhanagato satto n±ma n±hosi. Paccekabuddho hattha½ ukkhipitv± s²sa½ par±masi. T±vadeva gihiliªga½ antaradh±yi, pabbajitaliªga½ p±turahosi. So saµµhivassikatthero viya ±kappasampanno aµµhaparikkh±radharo hutv± “tvameva mama patiµµh± ahos²”ti morar±jassa añjali½ paggayha padakkhiºa½ katv± ±k±se uppatitv± nandam³lakapabbh±ra½ agam±si. Morar±j±pi yaµµhi-aggato uppatitv± gocara½ gahetv± attano vasanaµµh±na½ gato. Id±ni luddassa satta vass±ni p±sahatthassa caritv±pi morar±j±na½ niss±ya dukkh± muttabh±va½ pak±sento satth± os±nag±tham±ha–

159. “Luddo car² p±sahattho araññe, b±dhetu mor±dhipati½ yasassi½;

bandhitv± mor±dhipati½ yasassi½, dukkh± sa pamucci yath±ha½ pamutto”ti.

Tattha b±dhet³ti m±retu½, ayameva v± p±µho. Bandhitv±ti bandhitv± µhitassa dhammakatha½ sutv± paµiladdhasa½vego hutv±ti attho. Yath±hanti yath± aha½ sayambhuñ±ºena mutto, evameva sopi muttoti.

Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne ukkaºµhitabhikkhu arahatta½ p±puºi. Tad± morar±j± ahameva ahosinti.

Mah±moraj±takavaººan± aµµham±.