[488] 5. Bhisaj±takavaººan±

Assa½ gava½ rajata½ j±tar³panti ida½ satth± jetavane viharanto ukkaºµhitabhikkhu½ ±rabbha kathesi. Vatthu pana kusaj±take (j±. 2.20.1 ±dayo) ±vi bhavissati. Tad± pana satth± “sacca½ kira tva½ bhikkhu ukkaºµhitos²”ti pucchitv± “sacca½, bhante”ti vutte “ki½ paµicc±”ti vatv± “kilesa½, bhante”ti vutte “bhikkhu evar³pe niyy±nikas±sane pabbajitv± kasm± kilesa½ paµicca ukkaºµhitosi, por±ºakapaº¹it± anuppanne buddhe b±hirakapabbajja½ pabbajitv± vatthuk±makilesak±me ±rabbha uppajjanakasañña½ sapatha½ katv± vihari½s³”ti vatv± at²ta½ ±hari.

At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto as²tikoµivibhavassa br±hmaºamah±s±lakulassa putto hutv± nibbatti, “mah±kañcanakum±ro”tissa n±ma½ kari½su. Athassa padas± vicaraºak±le aparopi putto j±yi, “upakañcanakum±ro”tissa n±ma½ kari½su. Eva½ paµip±µiy± satta putt± ahesu½. Sabbakaniµµh± panek± dh²t±, tass± “kañcanadev²”ti n±ma½ kari½su. Mah±kañcanakum±ro vayappatto takkasilato sabbasipp±ni uggaºhitv± ±gacchi. Atha na½ m±t±pitaro ghar±v±sena bandhituk±m± “attan± sam±naj±tiyakulato te d±rika½ ±ness±ma, ghar±v±sa½ saºµhapeh²”ti vadi½su. “Ammat±t±, na mayha½ ghar±v±senattho, mayhañhi tayo bhav± ±ditt± viya sappaµibhay±, bandhan±g±ra½ viya palibuddh±, ukk±rabh³mi viya jegucch± hutv± upaµµhahanti, may± supinenapi methunadhammo na diµµhapubbo, aññe vo putt± atthi, te ghar±v±sena nimanteth±”ti vatv± punappuna½ y±citopi sah±ye pesetv± tehi y±citopi na icchi.

Atha na½ sah±y± “samma, ki½ pana tva½ patthento k±me paribhuñjitu½ na icchas²”ti pucchi½su. So tesa½ nekkhammajjh±sayata½ ±rocesi. Ta½ sutv± m±t±pitaro sesaputte nimantesu½, tepi na icchi½su. Kañcanadev²pi na icchiyeva. Aparabh±ge m±t±pitaro k±lamaka½su. Mah±kañcanapaº¹ito m±t±pit³na½ kattabbakicca½ katv± as²tikoµidhanena kapaºaddhik±na½ mah±d±na½ datv± cha bh±taro bhagini½ eka½ d±sa½ eka½ d±si½ eka½ sah±yakañca ±d±ya mah±bhinikkhamana½ nikkhamitv± himavanta½ p±visi. Te tattha eka½ padumasara½ niss±ya ramaº²ye bh³mibh±ge assama½ katv± pabbajitv± vanam³laphal±h±rehi y±payi½su. Te arañña½ gacchant± ekatova gantv± yattha eko phala½ v± patta½ v± passati, tattha itarepi pakkositv± diµµhasut±d²ni kathent± uccinanti, g±massa kammantaµµh±na½ viya hoti. Atha ±cariyo mah±kañcanat±paso cintesi “amh±ka½ as²tikoµidhana½ cha¹¹etv± pabbajit±na½ eva½ loluppac±ravasena phal±phalatth±ya vicaraºa½ n±ma appatir³pa½, ito paµµh±ya ahameva phal±phala½ ±hariss±m²”ti. So assama½ patv± sabbepi te s±yanhasamaye sannip±tetv± tamattha½ ±rocetv± “tumhe idheva samaºadhamma½ karont± acchatha, aha½ phal±phala½ ±hariss±m²”ti ±ha. Atha na½ upakañcan±dayo “maya½ ±cariya, tumhe niss±ya pabbajit±, tumhe idheva samaºadhamma½ karotha, bhagin²pi no idheva hotu, d±s²pi tass± santike acchatu, maya½ aµµha jan± v±rena phal±phala½ ±hariss±ma, tumhe pana tayo v±ramutt±va hoth±”ti vatv± paµiñña½ gaºhi½su.

Tato paµµh±ya aµµhasupi janesu ekeko v±reneva phal±phala½ ±harati. Ses± attano attano paººas±l±yameva honti, ak±raºena ekato bhavitu½ na labhanti. V±rappatto phal±phala½ ±haritv± eko m±¼ako atthi, tattha p±s±ºaphalake ek±dasa koµµh±se katv± ghaº¹isañña½ katv± attano koµµh±sa½ ±d±ya vasanaµµh±na½ pavisati. Ses± ghaº¹isaññ±ya nikkhamitv± loluppa½ akatv± g±ravaparih±rena gantv± attano p±puºanakoµµh±sa½ ±d±ya vasanaµµh±na½ gantv± paribhuñjitv± samaºadhamma½ karonti. Te aparabh±ge bhis±ni ±haritv± kh±dant± tattatap± ghoratap± param±jitindriy± kasiºaparikamma½ karont± vihari½su. Atha tesa½ s²latejena sakkassa bhavana½ kampi. Sakkopi ±vajjento ta½ k±raºa½ ñatv± “k±m±dhimutt± nu kho ime isayo no”ti ±saªka½ karotiyeva. So “ime t±va isayo pariggaºhiss±m²”ti cintetv± attano ±nubh±vena mah±sattassa koµµh±sa½ tayo divase antaradh±pesi. So paµhamadivase koµµh±sa½ adisv± “mama koµµh±sa½ pamuµµho bhavissat²”ti cintesi, dutiyadivase “mama dosena bhavitabba½, paº±manavasena mama koµµh±sa½ na µhapesi maññe”ti cintesi, tatiyadivase “kena nu kho k±raºena mayha½ koµµh±sa½ na µhapenti, sace me doso atthi, kham±pess±m²”ti s±yanhasamaye ghaº¹isañña½ ad±si.

Sabbe sannipatitv± “kena ghaº¹isaññ± dinn±”ti ±ha½su. “May± t±t±”ti. “Ki½k±raº± ±cariy±”ti? “T±t± tatiyadivase kena phal±phala½ ±bhatan”ti? Tesu eko uµµh±ya “may± ±cariy±”ti vanditv± aµµh±si. Koµµh±se karontena te mayha½ koµµh±so katoti. “¾ma, ±cariya, jeµµhakakoµµh±so me kato”ti. “Hiyyo ken±bhatan”ti? “May±”ti aparo uµµh±ya vanditv± aµµh±si. Koµµh±sa½ karonto ma½ anussar²ti. “Tumh±ka½ me jeµµhakakoµµh±so µhapito”ti. “Ajja ken±bhatan”ti. “May±”ti aparo uµµh±ya vanditv± aµµh±si. Koµµh±sa½ karonto ma½ anussar²ti. “Tumh±ka½ me jeµµhakakoµµh±so kato”ti. “T±t±, ajja mayha½ koµµh±sa½ alabhantassa tatiyo divaso, paµhamadivase koµµh±sa½ adisv± ‘koµµh±sa½ karonto ma½ pamuµµho bhavissat²’ti cintesi½, dutiyadivase “mama koci doso bhavissat²”ti cintesi½, ajja pana “sace me doso atthi, kham±pess±m²”ti cintetv± ghaº¹isaññ±ya tumhe sannip±tesi½. Ete bhisakoµµh±se tumhe “karimh±”ti vadatha, aha½ na labh±mi, etesa½ thenetv± kh±daka½ ñ±tu½ vaµµati, k±me pah±ya pabbajit±na½ bhisamatta½ thenana½ n±ma appatir³panti. Te tassa katha½ sutv± “aho s±hasikakamman”ti sabbeva ubbegappatt± ahesu½.

Tasmi½ assamapade vanajeµµhakarukkhe nibbattadevat±pi otaritv± ±gantv± tesa½yeva santike nis²di. ¾neñjakaraºa½ k±riyam±no dukkha½ adhiv±setu½ asakkonto ±¼±na½ bhinditv± pal±yitv± arañña½ paviµµho eko v±raºo k±lena k±la½ isigaºa½ vandati, sopi ±gantv± ekamanta½ aµµh±si. Sappak²¼±panako eko v±naro ahituº¹ikassa hatthato muccitv± pal±yitv± arañña½ pavisitv± tattheva assame vasati. Sopi ta½ divasa½ isigaºa½ vanditv± ekamanta½ nis²di. Sakko “isigaºa½ pariggaºhiss±m²”ti tesa½ santike adissam±nak±yo aµµh±si. Tasmi½ khaºeva bodhisattassa kaniµµho upakañcanat±paso uµµh±y±san± bodhisatta½ vanditv± ses±na½ apaciti½ dassetv± “±cariya, aha½ aññe apaµµhapetv± att±naññeva sodhetu½ labh±m²”ti pucchi. “¾ma, labhas²”ti. So isigaºamajjhe µhatv± “sace te may± bhis±ni kh±dit±ni, evar³po n±ma hot³”ti sapatha½ karonto paµhama½ g±tham±ha–

78. “Assa½ gava½ rajata½ j±tar³pa½, bhariyañca so idha labhata½ man±pa½;

puttehi d±rehi samaªgi hotu, bhis±ni te br±hmaºa yo ah±s²”ti.

Tattha “assa½ gavan”ti ida½ “so ‘yattak±ni piyavatth³ni honti, tehi vippayoge tattak±ni sokadukkh±ni uppajjant²’ti vatthuk±me garahanto abh±s²”ti veditabba½.

Ta½ sutv± isigaºo “m±risa, m± eva½ kathetha, atibh±riyo te sapatho”ti kaººe pidahi. Bodhisattopi na½ “t±ta, atibh±riyo te sapatho, na tva½ kh±dasi, tava patt±sane nis²d±”ti ±ha. Tasmi½ paµhama½ sapatha½ katv± nisinne dutiyopi bh±t± sahas± uµµh±ya mah±satta½ vanditv± sapathena att±na½ sodhento dutiya½ g±tham±ha–

79. “M±lañca so k±sikacandanañca, dh±retu puttassa bah³ bhavantu;

k±mesu tibba½ kuruta½ apekkha½, bhis±ni te br±hmaºa yo ah±s²”ti.

Tattha tibbanti vatthuk±makilesak±mesu bahala½ apekkha½ karot³ti. Ida½ so “yassetesu tibb± apekkh± honti, so tehi vippayoge mahanta½ dukkha½ p±puº±t²”ti dukkhapaµikkhepavaseneva ±ha.

Tasmi½ nisinne ses±pi attano attano ajjh±say±nur³pena ta½ ta½ g±tha½ abh±si½su–

80. “Pah³tadhañño kasim± yasass², putte gih² dhanim± sabbak±me;

vaya½ apassa½ gharam±vas±tu, bhis±ni te br±hmaºa yo ah±si.

81. “So khattiyo hotu pasayhak±r², r±j±bhir±j± balav± yasass²;

sa c±turanta½ mahim±vas±tu, bhis±ni te br±hmaºa yo ah±si.

82. “So br±hmaºo hotu av²tar±go, muhuttanakkhattapathesu yutto;

p³jetu na½ raµµhapat² yasass², bhis±ni te br±hmaºa yo ah±si.

83. “Ajjh±yaka½ sabbasamantaveda½, tapassina½ maññatu sabbaloko;

p³jentu na½ j±napad± samecca, bhis±ni te br±hmaºa yo ah±si.

84. “Catussada½ g±mavara½ samiddha½, dinnañhi so bhuñjatu v±savena;

av²tar±go maraºa½ upetu, bhis±ni te br±hmaºa yo ah±si.

85. “So g±maº² hotu sah±yamajjhe, naccehi g²tehi pamodam±no;

so r±jato byasana m±lattha kiñci, bhis±ni te br±hmaºa yo ah±si.

86. “Ya½ ekar±j± pathavi½ vijetv±, itth²sahass±na µhapetu agga½;

s²mantin²na½ pavar± bhav±tu, bhis±ni te br±hmaºa y± ah±si.

87. “Is²nañhi s± sabbasam±gat±na½, bhuñjeyya s±du½ avikampam±n±;

car±tu l±bhena vikattham±n±, bhis±ni te br±hmaºa y± ah±si.

88. “¾v±siko hotu mah±vih±re, navakammiko hotu gajaªgal±ya½;

±lokasandhi½ divasa½ karotu, bhis±ni te br±hmaºa yo ah±si.

89. “So bajjhat³ p±sasatehi chabbhi, ramm± van± niyyatu r±jadh±ni½;

tuttehi so haññatu p±canehi, bhis±ni te br±hmaºa yo ah±si.

90. “Alakkam±l² tipukaººaviddho, laµµh²hato sappamukha½ upetu;

sakacchabandho visikha½ car±tu, bhis±ni te br±hmaºa yo ah±s²”ti.

Tattha tatiyena vuttag±th±ya kasim±ti sampannakasikammo. Putte gih² dhanim± sabbak±meti putte labhatu, gih² hotu, sattavidhena ratanadhanena dhanim± hotu, r³p±dibhede sabbak±me labhatu. Vaya½ apassanti mahallakak±le pabbajj±nur³pampi attano vaya½ apassanto pañcak±maguºasamiddha½ gharameva ±vasat³ti. Ida½ so “pañcak±maguºagiddho k±maguºavippayogena mah±vin±sa½ p±puº±t²”ti dassetu½ kathesi.

Catutthena vuttag±th±ya r±j±bhir±j±ti r±j³na½ antare abhir±j±ti. Ida½ so “issar±na½ n±ma issariye parigalite mahanta½ dukkha½ uppajjat²”ti rajje dosa½ dassento kathesi. Pañcamena vuttag±th±ya av²tar±goti purohitaµµh±nataºh±ya sataºhoti. Ida½ so “purohitassa purohitaµµh±ne parigalite mahanta½ domanassa½ uppajjat²”ti dassetu½ kathesi. Chaµµhena vuttag±th±ya tapassinanti tapas²lasampannoti ta½ maññatu. Ida½ so “l±bhasakk±r±pagamena mahanta½ domanassa½ uppajjat²”ti l±bhasakk±ragarahavasena kathesi.

Sah±yat±pasena vuttag±th±ya catussadanti ±kiººamanussat±ya manussehi, pah³tadhaññat±ya dhaññena, sulabhad±rut±ya d±r³hi, sampannodakat±ya udaken±ti cat³hi ussanna½, catussadasamann±gatanti attho. V±saven±ti v±savena dinna½ viya acala½, v±savato laddhavar±nubh±vena eka½ r±j±na½ ±r±dhetv± tena dinnantipi attho. Av²tar±goti kaddame s³karo viya k±mapaªke nimuggova hutv±. Iti sopi k±m±na½ ±d²nava½ kathento evam±ha.

D±sena vuttag±th±ya g±maº²ti g±majeµµhako. Ayampi k±me garahantoyeva evam±ha. Kañcanadeviy± vuttag±th±ya yanti ya½ itthinti attho. Ekar±j±ti aggar±j±. Itthisahass±nanti vacanamaµµhat±ya vutta½, so¼asanna½ itthisahass±na½ aggaµµh±ne µhapet³ti attho. S²mantin²nanti s²mantadhar±na½ itth²nanti attho. Iti s± itthibh±ve µhatv±pi duggandhag³thar±si½ viya k±me garahant²yeva evam±ha. D±siy± vuttag±th±ya sabbasam±gat±nanti sabbesa½ sannipatit±na½ majjhe nis²ditv± avikampam±n± anosakkam±n± s±durasa½ bhuñjat³ti attho. D±s²na½ kira s±mikassa santike nis²ditv± bhuñjana½ n±ma appiya½. Iti s± attano appiyat±ya evam±ha. Car±t³ti caratu. L±bhena vikattham±n±ti l±bhahetu kuhanakamma½ karont² l±bhasakk±ra½ upp±dent² carat³ti attho. Imin± s± d±sibh±ve µhit±pi kilesak±mavatthuk±me garahati.

Devat±ya vuttag±th±ya ±v±sikoti ±v±sajagganako. Gajaªgal±yanti eva½n±make nagare. Tattha kira dabbasambh±r± sulabh±. ¾lokasandhi½ divasanti ekadivaseneva v±tap±na½ karotu. So kira devaputto kassapabuddhak±le gajaªgalanagara½ niss±ya yojanike jiººamah±vih±re ±v±sikasaªghatthero hutv± jiººavih±re navakamma½ karontoyeva mah±dukkha½ anubhavi. Tasm± tadeva dukkha½ ±rabbha evam±ha. Hatthin± vuttag±th±ya p±sasateh²ti bah³hi p±sehi. Chabbh²ti cat³su p±desu g²v±ya kaµibh±ge c±ti chasu µh±nesu. Tutteh²ti dvikaº¹ak±hi d²ghalaµµh²hi. P±caneh²ti dasap±canehi aªkusehi v±. So kira attano anubh³tadukkhaññeva ±rabbha evam±ha.

V±narena vuttag±th±ya alakkam±l²ti ahituº¹ikena kaºµhe parikkhipitv± µhapit±ya alakkam±l±ya samann±gato. Tipukaººaviddhoti tipupi¼andhanena pi¼andhakaººo. Laµµh²hatoti sappak²¼a½ sikkh±payam±no laµµhiy± hato hutv±. Esopi ahituº¹ikassa hatthe attano anubh³tadukkhameva sandh±ya evam±ha.

Eva½ tehi terasahi janehi sapathe kate mah±satto cintesi “kad±ci ime ‘aya½ anaµµhameva naµµhanti kathet²’ti mayi ±saªka½ kareyyu½, ahampi sapatha½ karom²”ti. Atha na½ karonto cuddasama½ g±tham±ha–

91. “Yo ve anaµµha½va naµµhanti c±ha, k±meva so labhata½ bhuñjatañca;

ag±ramajjhe maraºa½ upetu, yo v± bhonto saªkati kañcidev±”ti.

Tattha bhontoti ±lapana½. Ida½ vutta½ hoti– bhavanto yo anaµµhe koµµh±se “naµµha½ me”ti vadati, yo v± tumhesu kañci ±saªkati, so pañca k±maguºe labhatu ceva bhuñjatu ca, ramaº²yameva pabbajja½ alabhitv± ag±ramajjheyeva marat³ti.

Eva½ is²hi sapathe kate sakko bh±yitv± “aha½ ime v²ma½santo bhis±ni antaradh±pesi½. Ime ca cha¹¹itakhe¼apiº¹a½ viya k±me garahant± sapatha½ karonti, k±me garahak±raºa½ te pucchiss±m²”ti cintetv± dissam±nar³po bodhisatta½ vanditv± pucchanto anantara½ g±tham±ha–

92. “Yadesam±n± vicaranti loke, iµµhañca kantañca bah³nameta½;

piya½ manuñña½ cidha j²valoke, kasm± isayo nappasa½santi k±me”ti.

Tattha yadesam±n±ti ya½ vatthuk±ma½ kilesak±mañca kasigorakkh±d²hi samavisamakammehi pariyesam±n± satt± loke vicaranti, eta½ bah³na½ devamanuss±na½ iµµhañca kantañca piyañca manuññañca, kasm± isayo nappasa½santi k±meti attho. “K±me”ti imin± ta½ vatthu½ sar³pato dasseti.

Athassa pañha½ vissajjento mah±satto dve g±th± abh±si–

93. “K±mesu ve haññare bajjhare ca, k±mesu dukkhañca bhayañca j±ta½;

k±mesu bh³t±dhipat² pamatt±, p±p±ni kamm±ni karonti moh±.

94. “Te p±padhamm± pasavetva p±pa½, k±yassa bhed± niraya½ vajanti;

±d²nava½ k±maguºesu disv±, tasm± isayo nappasa½santi k±me”ti.

Tattha k±mes³ti k±mahetu, k±me niss±ya k±yaduccarit±d²ni karont²ti attho. Haññareti daº¹±d²hi haññanti. Bajjhareti rajjubandhan±d²hi bajjhanti. Dukkhanti k±yikacetasika½ as±ta½ dukkha½. Bhayanti att±nuv±d±dika½ sabbampi bhaya½. Bh³t±dhipat²ti sakka½ ±lapati. ¾d²navanti evar³pa½ dosa½. So panesa ±d²navo dukkhakkhandh±d²hi suttehi (ma. ni. 1.163-180) d²petabbo.

Sakko mah±sattassa katha½ sutv± sa½viggam±naso anantara½ g±tham±ha–

95. “V²ma½sam±no isino bhis±ni, t²re gahetv±na thale nidhesi½;

suddh± ap±p± isayo vasanti, et±ni te brahmac±r² bhis±n²”ti.

Tattha vima½sam±noti bhante, aha½ “ime isayo k±m±dhimutt± v±, no v±”ti v²ma½santo. Isinoti tava mahesino santak±ni bhis±ni. T²re gahetv±n±ti t²re nikkhitt±ni gahetv± thale ekamante nidhesi½. Suddh±ti id±ni may± tumh±ka½ sapathakiriy±ya ñ±ta½ “ime isayo suddh± ap±p± hutv± vasant²”ti.

Ta½ sutv± bodhisatto g±tham±ha–

96. “Na te naµ± no pana k²¼aneyy±, na bandhav± no pana te sah±y±;

kismi½ vupatthambha sahassanetta, is²hi tva½ k²¼asi devar±j±”ti.

Tattha na te naµ± noti devar±ja, maya½ tava naµ± v± k²¼itabbayuttak± v± keci na homa, n±pi tava ñ±tak±, na sah±y±, atha tva½ ki½ v± upatthambha½ katv± ki½ niss±ya is²hi saddhi½ k²¼as²ti attho.

Atha na½ sakko kham±pento v²satima½ g±tham±ha–

97. “¾cariyo mesi pit± ca mayha½, es± patiµµh± khalitassa brahme;

ek±par±dha½ khama bh³ripañña, na paº¹it± kodhabal± bhavant²”ti.

Tattha es± patiµµh±ti es± tava p±dacch±y± ajja mama khalitassa aparaddhassa patiµµh± hotu. Kodhabal±ti paº¹it± n±ma khantibal± bhavanti, na kodhabal±ti.

Atha mah±satto sakkassa devarañño khamitv± saya½ isigaºa½ kham±pento itara½ g±tham±ha–

98. “Suv±sita½ isina½ ekaratta½, ya½ v±sava½ bh³tapatiddas±ma;

sabbeva bhonto suman± bhavantu, ya½ br±hmaºo paccup±d² bhis±n²”ti.

Tattha suv±sita½ isina½ ekarattanti ±yasmant±na½ is²na½ ekarattampi imasmi½ araññe vasita½ suvasitameva. Ki½k±raº±? Ya½ v±sava½ bh³tapati½ addas±ma, sace hi maya½ nagare avasimha, ima½ na addas±ma. Bhontoti bhavanto sabbepi suman± bhavantu, tussantu, sakkassa devarañño khamantu. Ki½k±raº±? Ya½ br±hmaºo paccup±d² bhis±ni, yasm± tumh±ka½ ±cariyo bhis±ni paµilabh²ti.

Sakko isigaºa½ vanditv± devalokameva gato. Isigaºopi jh±n±bhiññ±yo nibbattetv± brahmalok³pago ahosi.

Satth± ima½ dhammadesana½ ±haritv± “eva½ bhikkhu por±ºakapaº¹it± sapatha½ katv± kilese pajahi½s³”ti vatv± sacc±ni pak±sesi, saccapariyos±ne ukkaºµhitabhikkhu sot±pattiphale patiµµhahi. J±taka½ samodh±nento puna satth± tisso g±th± abh±si–

99. “Ahañca s±riputto ca, moggall±no ca kassapo;

anuruddho puººo ±nando, tad±su½ satta bh±taro.

100. “Bhagin² uppalavaºº± ca, d±s² khujjuttar± tad±;

citto gahapati d±so, yakkho s±t±giro tad±.

101. “P±lileyyo tad± n±go, madhudo seµµhav±naro;

k±¼ud±y² tad± sakko, eva½ dh±retha j±takan”ti.

Bhisaj±takavaººan± pañcam±.