[482] 9. Rurumigar±jaj±takavaººan±

Tassa g±mavara½ damm²ti ida½ satth± ve¼uvane viharanto devadatta½ ±rabbha kathesi. So kira bhikkh³hi “bah³pak±ro te ±vuso, devadattasatth±, tva½ tath±gata½ niss±ya pabbajja½ labhi, t²ºi piµak±ni uggaºhi, l±bhasakk±ra½ p±puº²”ti vutto “±vuso, satth±r± mama tiºaggamattopi upak±ro na kato, aha½ sayameva pabbaji½, saya½ t²ºi piµak±ni uggaºhi½, saya½ l±bhasakk±ra½ p±puºin”ti kathesi. Bhikkh³ dhammasabh±ya½ katha½ samuµµh±pesu½ “akataññ³ ±vuso, devadatto akataved²”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, devadatto id±neva akataññ³, pubbepi akataññ³yeva, pubbepesa may± j²vite dinnepi mama guºamatta½ na j±n±t²”ti vatv± at²ta½ ±hari.

At²te b±r±ºasiya½ brahmadatte rajja½ k±rente eko as²tikoµivibhavo seµµhi putta½ labhitv± “mah±dhanako”tissa, n±ma½ katv± “sippa½ uggaºhanto mama putto kilamissat²”ti na kiñci sippa½ uggaºh±pesi. So g²tanaccav±ditakh±danabhojanato uddha½ na kiñci aññ±si. Ta½ vayappatta½ patir³pena d±rena sa½yojetv± m±t±pitaro k±lamaka½su. So tesa½ accayena itthidhuttasur±dhutt±d²hi parivuto n±n±byasanamukhehi iºa½ ±d±ya ta½ d±tu½ asakkonto iº±yikehi codiyam±no cintesi “ki½ mayha½ j²vitena, ekenamhi attabh±vena añño viya j±to, mata½ me seyyo”ti. So iº±yike ±ha– “tumh±ka½ iºapaºº±ni gahetv± ±gacchatha, gaªg±t²re me nidahita½ kulasantaka½ dhana½ atthi, ta½ vo dass±m²”ti. Te tena saddhi½ agama½su. So “idha dhanan”ti nidhiµµh±na½ ±cikkhanto viya “gaªg±ya½ patitv± mariss±m²”ti pal±yitv± gaªg±ya½ pati. So caº¹asotena vuyhanto k±ruññarava½ viravi.

Tad± mah±satto rurumigayoniya½ nibbattitv± pariv±ra½ cha¹¹etv± ekakova gaªg±nivattane ramaº²ye s±lamissake supupphita-ambavane vasati uposatha½ upavutth±ya. Tassa sar²racchavi sumajjitakañcanapaµµavaºº± ahosi, hatthap±d± l±kh±rasaparikammakat± viya, naªguµµha½ c±mar²naªguµµha½ viya, siªg±ni rajatad±masadis±ni, akkh²ni sumajjitamaºigu¼ik± viya, mukha½ odahitv± µhapitarattakambalageº¹uka½ viya. Evar³pa½ tassa r³pa½ ahosi. So a¹¹harattasamaye tassa k±ruññasadda½ sutv± “manussasaddo s³yati, m± mayi dharante maratu, j²vitamassa dass±m²”ti cintetv± sayanagumb± uµµh±ya nad²t²ra½ gantv± “ambho purisa, m± bh±yi, j²vita½ te dass±m²”ti ass±setv± sota½ chindanto gantv± ta½ piµµhiya½ ±ropetv± t²ra½ p±petv± attano vasanaµµh±na½ netv± phal±phal±ni datv± dv²hat²haccayena “bho purisa, aha½ ta½ ito araññato n²haritv± b±r±ºasimagge µhapess±mi, tva½ sotthin± gamissasi, apica kho pana tva½ ‘asukaµµh±ne n±ma kañcanamigo vasat²’ti dhanak±raº± ma½ rañño ceva r±jamah±mattassa ca m± ±cikkh±h²”ti ±ha. So “s±dhu s±m²”ti sampaµicchi.

Mah±satto tassa paµiñña½ gahetv± ta½ attano piµµhiya½ ±ropetv± b±r±ºasimagge ot±retv± nivatti. Tassa b±r±ºasipavisanadivaseyeva khem± n±ma rañño aggamahes² pacc³sak±le supinante suvaººavaººa½ miga½ attano dhamma½ desenta½ disv± cintesi “sace evar³po migo na bhaveyya, n±ha½ supine passeyya½, addh± bhavissati, rañño ±rocess±m²”ti. S± r±j±na½ upasaªkamitv± “mah±r±ja, aha½ suvaººavaººa½ miga½ passitu½ icch±mi, suvaººavaººamigassa dhamma½ sotuk±m±mhi, labhiss±mi ce, j²veyya½, no ce, natthi me j²vitan”ti ±ha. R±j± ta½ ass±setv± “sace manussaloke atthi, labhissas²”ti vatv± br±hmaºe pakkos±petv± “suvaººavaºº± mig± n±ma hont²”ti pucchitv± “±ma, deva, hont²”ti sutv± alaªkatahatthikkhandhe suvaººacaªkoµake sahassathavika½ µhapetv± yo suvaººavaººa½ miga½ ±cikkhissati, tassa saddhi½ sahassathavikasuvaººacaªkoµakena tañca hatthi½ tato ca uttari d±tuk±mo hutv± suvaººapaµµe g±tha½ likh±petv± eka½ amacca½ pakkos±petv± “ehi t±ta, mama vacanena ima½ g±tha½ nagarav±s²na½ katheh²”ti imasmi½ j±take paµhama½ g±tham±ha–

117. “Tassa g±mavara½ dammi, n±riyo ca alaªkat±;

yo me ta½ migamakkh±ti, mig±na½ migamuttaman”ti.

Amacco suvaººapaµµa½ gahetv± sakalanagare v±c±pesi. Atha so seµµhiputto b±r±ºasi½ pavisantova ta½ katha½ sutv± amaccassa santika½ gantv± “aha½ rañño evar³pa½ miga½ ±cikkhiss±mi, ma½ rañño dasseh²”ti ±ha. Amacco hatthikkhandhato otaritv± ta½ rañño santika½ netv± “aya½ kira, deva, ta½ miga½ ±cikkhissat²”ti dassesi. R±j± “sacca½ ambho puris±”ti pucchi. So “sacca½ mah±r±ja, tva½ eta½ yasa½ mayha½ deh²”ti vadanto dutiya½ g±tham±ha–

118. “Mayha½ g±mavara½ dehi, n±riyo ca alaªkat±;

aha½ te migamakkhissa½, mig±na½ migamuttaman”ti.

Ta½ sutv± r±j± tassa mittadubbhissa tussitv± “abbho kuhi½ so migo vasat²”ti pucchitv± “asukaµµh±ne n±ma dev±”ti vutte tameva maggadesaka½ katv± mahantena pariv±rena ta½ µh±na½ agam±si. Atha na½ so mittadubbh² “sena½, deva, sannis²d±peh²”ti vatv± sannisinn±ya sen±ya eso, deva, suvaººamigo etasmi½ vane vasat²”ti hattha½ pas±retv± ±cikkhanto tatiya½ g±tham±ha–

119. “Etasmi½ vanasaº¹asmi½, amb± s±l± ca pupphit±;

indagopakasañchann±, ettheso tiµµhate migo”ti.

Tattha indagopakasañchann±ti etassa vanasaº¹assa bh³mi indagopakavaºº±ya ratt±ya sukhasamphass±ya tiºaj±tiy± sañchann±, sasakucchi viya muduk±, ettha etasmi½ ramaº²ye vanasaº¹e eso tiµµhat²ti dasseti.

R±j± tassa vacana½ sutv± amacce ±º±pesi “tassa migassa pal±yitu½ adatv± khippa½ ±vudhahatthehi purisehi saddhi½ vanasaº¹a½ pariv±reth±”ti. Te tath± katv± unnadi½su. R±j± katipayehi janehi saddhi½ ekamanta½ aµµh±si, sopissa avid³re aµµh±si. Mah±satto ta½ sadda½ sutv± cintesi “mahanto balak±yasaddo, tamh± me puris± bhayena uppannena bhavitabban”ti So uµµh±ya sakalaparisa½ oloketv± rañño µhitaµµh±na½ disv± “rañño µhitaµµh±neyeva me sotthi bhavissati, ettheva may± gantu½ vaµµat²”ti cintetv± r±j±bhimukho p±y±si. R±j± ta½ ±gacchanta½ disv± “n±gabalo migo avattharanto viya ±gaccheyya, sara½ sannayhitv± ima½ miga½ sant±setv± sace pal±yati, vijjhitv± dubbala½ katv± gaºhiss±m²”ti dhanu½ ±ropetv± bodhisatt±bhimukho ahosi. Tamattha½ pak±sento satth± ima½ g±th±dvayam±ha–

120. “Dhanu½ advejjha½ katv±na, usu½ sannayhup±gami;

migo ca disv± r±j±na½, d³rato ajjhabh±satha.

121. “¾gamehi mah±r±ja, m± ma½ vijjhi rathesabha;

ko nu te idamakkh±si, ettheso tiµµhate migo”ti.

Tattha advejjha½ katv±n±ti jiy±ya ca sarena ca saddhi½ ekameva katv±. Sannayh±ti sannayhitv±. ¾gameh²ti “tiµµha, mah±r±ja, m± ma½ vijjhi, j²vagg±hameva gaºh±h²”ti madhur±ya manussav±c±ya abh±si.

R±j± tassa madhurakath±ya bandhitv± dhanu½ ot±retv± g±ravena aµµh±si. Mah±sattopi r±j±na½ upasaªkamitv± madhurapaµisanth±ra½ katv± ekamanta½ aµµh±si. Mah±janopi sabb±vudh±ni cha¹¹etv± ±gantv± r±j±na½ pariv±resi. Tasmi½ khaºe mah±satto suvaººakiªkiºika½ c±lento viya madhurena sarena r±j±na½ pucchi “ko nu te idamakkh±si, ettheso tiµµhate migo”ti? Tasmi½ khaºe p±papuriso thoka½ paµikkamitv± sotapatheva aµµh±si. R±j± “imin± me dassito”ti kathento chaµµha½ g±tham±ha–

122. “Esa p±pacaro poso, samma tiµµhati ±rak±;

soya½ me idamakkh±si, ettheso tiµµhate migo”ti.

Tattha p±pacaroti vissaµµh±c±ro.

Ta½ sutv± mah±satto ta½ mittadubbhi½ garahitv± raññ± saddhi½ sallapanto sattama½ g±tham±ha–

123. “Sacca½ kireva m±ha½su, nar± ekacciy± idha;

kaµµha½ niplavita½ seyyo, na tvevekacciyo naro”ti.

Tattha niplavitanti utt±rita½. Ekacciyoti ekacco pana mittadubbh² p±papuggalo udake patantopi utt±rito na tveva seyyo. Kaµµhañhi n±nappak±rena upak±r±ya sa½vattati, mittadubbh² pana p±papuggalo vin±s±ya, tasm± tato kaµµhameva varataranti por±ºakapaº¹it± kathayi½su, may± pana tesa½ vacana½ na katanti.

Ta½ sutv± r±j± itara½ g±tham±ha–

124. “Ki½ nu ruru garahasi mig±na½, ki½ pakkh²na½ ki½ pana m±nus±na½;

bhaya½ hi ma½ vindatinappar³pa½, sutv±na ta½ m±nusi½ bh±sam±nan”ti.

Tattha mig±nanti mig±namaññatara½ garahasi, ud±hu pakkh²na½, m±nus±nanti pucchi. Bhayañhi ma½ vindat²ti bhaya½ ma½ paµilabhati, aha½ attani anissaro bhayasantako viya homi. Anappar³panti mahanta½.

Tato mah±satto “mah±r±ja, na miga½, na pakkhi½ garah±mi, manussa½ pana garah±m²”ti dassento navama½ g±tham±ha–

125. “Yamuddhari½ v±hane vuyham±na½, mahodake salile s²ghasote;

tatonid±na½ bhayam±gata½ mama, dukkho have r±ja asabbhi saªgamo”ti.

Tattha v±haneti patitapatite vahitu½ samatthe gaªg±vahe. Mahodake salileti mah±-udake mah±salileti attho. Ubhayen±pi gaªg±vahasseva bahu-udakata½ dasseti. Tatonid±nanti mah±r±ja, yo mayha½ tay± dassito puriso, eso may± gaªg±ya vuyham±no a¹¹harattasamaye k±ruññarava½ viravanto uddharito, tatonid±na½ me idamajja bhaya½ ±gata½, asappurisehi sam±gamo n±ma dukkho, mah±r±j±ti.

Ta½ sutv± r±j± tassa kujjhitv± “eva½ bah³pak±rassa n±ma guºa½ na j±n±ti, vijjhitv± na½ j²vitakkhaya½ p±pess±m²”ti dasama½ g±tham±ha–

126. “Soha½ catuppattamima½ vihaªgama½, tanucchida½ hadaye ossaj±mi;

han±mi ta½ mittadubbhi½ akiccak±ri½, yo t±disa½ kammakata½ na j±ne”ti.

Tattha catuppattanti cat³hi v±japattehi samann±gata½. Vihaªgamanti ±k±sag±mi½. Tanucchidanti sar²rachindana½. Ossaj±m²ti etassa hadaye vissajjemi.

Tato mah±satto “m± esa ma½ niss±ya nassat³”ti cintetv± ek±dasama½ g±tham±ha–

127. “Dh²rassa b±lassa have janinda, santo vadha½ nappasa½santi j±tu;

k±ma½ ghara½ gacchatu p±padhammo, yañcassa bhaµµha½ tadetassa dehi;
ahañca te k±makaro bhav±m²”ti.

Tattha k±manti k±mena yath±ruciy± attano ghara½ gacchatu. Yañcassa bhaµµha½ tadetassa deh²ti yañca tassa “ida½ n±ma te dass±m²”ti tay± kathita½, ta½ tassa dehi. K±makaroti icch±karo, ya½ icchasi, ta½ karohi, ma½sa½ v± me kh±da, k²¼±miga½ v± karohi, sabbattha te anuk³lavatt² bhaviss±m²ti attho.

Ta½ sutv± r±j± tuµµham±naso mah±sattassa thuti½ karonto anantara½ g±tham±ha–

128. “Addh± rur³ aññataro sata½ so, yo dubbhato m±nusassa na dubbhi;

k±ma½ ghara½ gacchatu p±padhammo, yañcassa bhaµµha½ tadetassa dammi;
ahañca te k±mac±ra½ dad±m²”ti.

Tattha sata½ soti addh± tva½ sata½ paº¹it±na½ aññataro. K±mac±ranti aha½ tava dhammakath±ya pas²ditv± tuyha½ k±mac±ra½ abhaya½ dad±mi, ito paµµh±ya tumhe nibbhay± yath±ruciy± viharath±ti mah±sattassa vara½ ad±si.

Atha na½ mah±satto “mah±r±ja, manuss± n±ma añña½ mukhena bh±santi, añña½ k±yena karont²”ti pariggaºhanto dve g±th± abh±si–

129. “Suvij±na½ siªg±l±na½, sakuº±nañca vassita½;

manussavassita½ r±ja, dubbij±natara½ tato.

130. “Api ce maññat² poso, ñ±ti mitto sakh±ti v±;

yo pubbe sumano hutv±, pacch± sampajjate diso”ti.

Ta½ sutv± r±j± “migar±ja, m± ma½ eva½ maññi, ahañhi rajja½ jahantopi na tuyha½ dinnavara½ jahissa½, saddahatha, mayhan”ti vara½ ad±si. Mah±satto tassa santike vara½ gaºhanto att±na½ ±di½ katv± sabbasatt±na½ abhayad±na½ vara½ gaºhi. R±j±pi ta½ vara½ datv± bodhisatta½ nagara½ netv± mah±sattañca nagarañca alaªk±r±petv± deviy± dhamma½ des±pesi. Mah±satto devi½ ±di½ katv± rañño ca r±japaris±ya ca madhur±ya manussabh±s±ya dhamma½ desetv± r±j±na½ dasahi r±jadhammehi ovaditv± mah±jana½ anus±sitv± arañña½ pavisitv± migagaºaparivuto v±sa½ kappesi. R±j± “sabbesa½ satt±na½ abhaya½ damm²”ti nagare bheri½ car±pesi. Tato paµµh±ya migapakkh²na½ koci hattha½ pas±retu½ samattho n±ma n±hosi. Migagaºo manuss±na½ sass±ni kh±dati, koci v±retu½ na sakkoti. Mah±jano r±jaªgaºa½ gantv± upakkosi. Tamattha½ pak±sento satth± ima½ g±tham±ha–

131. “Sam±gat± j±napad±, negam± ca sam±gat±;

mig± sass±ni kh±danti, ta½ devo paµisedhat³”ti.

Tattha ta½ devoti ta½ migagaºa½ devo paµisedhat³ti.

Ta½ sutv± r±j± g±th±dvayam±ha–

132. “K±ma½ janapado m±si, raµµhañc±pi vinassatu;

na tvev±ha½ ruru½ dubbhe, datv± abhayadakkhiºa½.

133. “M± me janapado ±si, raµµhañc±pi vinassatu;

na tvev±ha½ migar±jassa, vara½ datv± mus± bhaºe”ti.

Tattha m±s²ti k±ma½ mayha½ janapado m± hotu. Rurunti na tveva aha½ suvaººavaººassa rurumigar±jassa abhayadakkhiºa½ datv± dubbhiss±m²ti.

Mah±jano rañño vacana½ sutv± kiñci vattu½ avisahanto paµikkami. S± kath± vitth±rik± ahosi. Ta½ sutv± mah±satto migagaºa½ sannip±t±petv± “ito paµµh±ya manuss±na½ sass±ni m± kh±dath±”ti ovaditv± “attano khettesu paººasañña½ bandhant³”ti manuss±na½ ghos±pesi. Te tath± bandhi½su, t±ya saññ±ya mig± y±vajjatan± sass±ni na kh±danti.

Satth± ima½ dhammadesana½ ±haritv± “na, bhikkhave, id±neva, pubbepi devadatto akataññ³yev±”ti vatv± j±taka½ samodh±nesi “tad± seµµhiputto devadatto ahosi, r±j± ±nando, rurumigar±j± pana ahameva ahosin”ti.

Rurumigar±jaj±takavaººan± navam±.