[475] 2. Phandanaj±takavaººan±
Kuµh±rihattho purisoti ida½ satth± rohiº²nad²t²re viharanto ñ±tak±na½ kalaha½ ±rabbha kathesi. Vatthu pana kuº±laj±take (j±. 2.21.kuº±laj±taka) ±vi bhavissati. Tad± pana satth± ñ±take ±mantetv±– mah±r±j±, at²te b±r±ºasiya½ brahmadatte rajja½ k±rente bahinagare va¹¹hakig±mo ahosi. Tatreko br±hmaºava¹¹hak² araññato d±r³ni ±haritv± ratha½ katv± j²vika½ kappesi. Tad± himavantapadese mah±phandanarukkho ahosi Eko k±¼as²ho gocara½ pariyesitv± ±gantv± tassa m³le nipajji. Athassa ekadivasa½ v±te paharante eko sukkhadaº¹ako patitv± khandhe avatth±si. So thoka½ khandhena rujantena bh²tatasito uµµh±ya pakkhanditv± puna nivatto ±gatamagga½ olokento kiñci adisv± “añño ma½ s²ho v± byaggho v± anubandhanto natthi, imasmi½ pana rukkhe nibbattadevat± ma½ ettha nipajjanta½ na sahati maññe, hotu j±niss±m²”ti aµµh±ne kopa½ bandhitv± rukkha½ paharitv± “neva tava rukkhassa patta½ kh±d±mi, na s±kha½ bhañj±mi, idha aññe mige vasante sahasi, ma½ na sahasi, ko mayha½ doso atthi, katip±ha½ ±gamehi, sam³la½ te rukkha½ upp±µetv± khaº¹±khaº¹ika½ ched±pess±m²”ti rukkhadevata½ tajjetv± eka½ purisa½ upadh±rento vicari. Tad± so br±hmaºava¹¹hak² dve tayo manusse ±d±ya rathad±r³na½ atth±ya y±nakena ta½ padesa½ gantv± ekasmi½ µh±ne y±naka½ µhapetv± v±sipharasuhattho rukkhe upadh±rento phandanasam²pa½ agam±si. K±¼as²ho ta½ disv± “ajja, may± pacc±mittassa piµµhi½ daµµhu½ vaµµat²”ti gantv± rukkham³le aµµh±si Va¹¹hak² ca ito cito oloketv± phandanasam²pena p±y±si. So “y±va eso n±tikkamati, t±vadevassa kathess±m²”ti cintetv± paµhama½ g±tham±ha–
14. “Kuµh±rihattho puriso, vanamogayha tiµµhasi;
puµµho me samma akkh±hi, ki½ d±ru½ chetumicchas²”ti.
Tattha purisoti tva½ kuµh±rihattho eko puriso ima½ vana½ ogayha tiµµhas²ti. So tassa vacana½ sutv± “acchariya½ vata bho, na vata me ito pubbe migo manussav±ca½ bh±santo diµµhapubbo, esa rath±nucchavika½ d±ru½ j±nissati, pucchiss±mi nan”ti cintetv± dutiya½ g±tham±ha–
15. “Isso van±ni carasi, sam±ni visam±ni ca;
puµµho me samma akkh±hi, ki½ d±ru½ nemiy± da¼han”ti.
Tattha issoti tvampi eko k±¼as²ho van±ni carasi, tva½ rath±nucchavika½ d±ru½ j±nissas²ti. Ta½ sutv± k±¼as²ho “id±ni me manoratho matthaka½ p±puºissat²”ti cintetv± tatiya½ g±tham±ha–
16. “Neva s±lo na khadiro, n±ssakaººo kuto dhavo;
rukkho ca phandano n±ma, ta½ d±ru½ nemiy± da¼han”ti.
So ta½ sutv± somanassaj±to “sudivasena vatamhi ajja arañña½ paviµµho, tiracch±nagato me rath±nucchavika½ d±ru½ ±cikkhati, aho s±dh³”ti pucchanto catuttha½ g±tham±ha–
17. “K²dis±nissa patt±ni, khandho v± pana k²diso;
puµµho me samma akkh±hi, yath± j±nemu phandanan”ti.
Athassa so ±cikkhanto dve g±th± abh±si–
18. “Yassa s±kh± palambanti, namanti na ca bhañjare;
so rukkho phandano n±ma, yassa m³le aha½ µhito.
19. “Ar±na½ cakkan±bh²na½, ²s±nemirathassa ca;
sabbassa te kammaniyo, aya½ hessati phandano”ti.
Tattha “ar±nan”ti ida½ so “kad±cesa ima½ rukkha½ na gaºheyya, guºampissa kathess±m²”ti cintetv± evam±ha. Tattha ²s±nemirathassa c±ti ²s±ya ca nemiy± ca sesassa ca rathassa sabbassa te esa kammaniyo kammakkhamo bhavissat²ti. So eva½ ±cikkhitv± tuµµham±naso ekamante vicari, va¹¹hak²pi rukkha½ chinditu½ ±rabhi. Rukkhadevat± cintesi “may± etassa upari na kiñci p±tita½, aya½ aµµh±ne ±gh±ta½ bandhitv± mama vim±na½ n±seti, ahañca vinassiss±mi, ekenup±yena imañca issa½ vin±sess±m²”ti. S± vanakammikapuriso viya hutv± tassa santika½ ±gantv± pucchi “bho purisa man±po te rukkho laddho, ima½ chinditv± ki½ karissas²”ti? “Rathanemi½ kariss±m²”ti. “Imin± rukkhena ratho bhavissat²”ti kena te akkh±tanti. “Ekena k±¼as²hen±”ti. “S±dhu suµµhu tena akkh±ta½, imin± rukkhena ratho sundaro bhavissati, k±¼as²hassa galacamma½ upp±µetv± caturaªgulamatte µh±ne ayapaµµena viya nemimaº¹ale parikkhitte nemi ca thir± bhavissati, bahuñca dhana½ labhissas²”ti. “K±¼as²hacamma½ kuto lacch±m²”ti? “Tva½ b±lakosi, aya½ tava rukkho vane µhito na pal±yati, tva½ yena te rukkho akkh±to, tassa santika½ gantv± ‘s±mi tay± dassitarukkha½ kataraµµh±ne chind±m²’ti vañcetv± ±nehi, atha na½ nir±saªka½ ‘idha ca ettha ca chind±’ti mukhatuº¹a½ pas±retv± ±cikkhanta½ tikhiºena mah±pharasun± koµµetv± j²vitakkhaya½ p±petv± camma½ ±d±ya varama½sa½ kh±ditv± rukkha½ chind±”ti vera½ appesi. Tamattha½ pak±sento satth± im± g±th± ±ha–
20. “Iti phandanarukkhopi, t±vade ajjhabh±satha;
mayhampi vacana½ atthi, bh±radv±ja suºohi me.
21. “Issassa upakkhandhamh±, ukkacca caturaªgula½;
tena nemi½ pas±resi, eva½ da¼hatara½ siy±.
22. “Iti phandanarukkhopi, vera½ appesi t±vade;
j±t±nañca aj±t±na½, iss±na½ dukkham±vah²”ti.
Tattha bh±radv±j±ti ta½ gottena ±lapati. Upakkhandhamh±ti khandhato. Ukkacc±ti ukkantitv±. Va¹¹hak² rukkhadevat±ya vacana½ sutv± “aho ajja mayha½ maªgaladivaso”ti k±¼as²ha½ gh±tetv± rukkha½ chetv± pakk±mi. Tamattha½ pak±sento satth± ±ha–
23. “Icceva½ phandano issa½, isso ca pana phandana½;
aññamañña½ viv±dena, aññamaññamagh±tayu½.
24. “Evameva manuss±na½, viv±do yattha j±yati;
may³ranacca½ naccanti, yath± te issaphandan±.
25. “Ta½ vo vad±mi bhadda½ vo, y±vantettha sam±gat±;
sammodatha m± vivadatha, m± hotha issaphandan±.
26. “S±maggimeva sikkhetha, buddheheta½ pasa½sita½;
s±maggirato dhammaµµho, yogakkhem± na dha½sat²”ti.
Tattha agh±tayunti gh±t±pesu½. May³ranacca½ naccant²ti mah±r±j± yattha hi manuss±na½ viv±do hoti, tattha yath± n±ma may³r± naccant± paµicch±detabba½ rahassaªga½ p±kaµa½ karonti, eva½ manuss± aññamaññassa randha½ pak±sent± may³ranacca½ naccanti n±ma. Yath± te issaphandan± aññamaññassa randha½ pak±sent± nacci½su n±ma. Ta½ voti tena k±raºena tumhe vad±mi. Bhadda½ voti bhadda½ tumh±ka½ hotu. Y±vantetth±ti y±vanto ettha issaphandanasadis± m± ahuvattha. S±maggimeva sikkheth±ti samaggabh±vameva tumhe sikkhatha, ida½ paññ±vuddhehi paº¹itehi pasa½sita½ Dhammaµµhoti sucaritadhamme µhito. Yogakkhem± na dha½sat²ti yogehi khem± nibb±n± na parih±yat²ti nibb±nena desan±k³µa½ gaºhi. Sakyar±j±no dhammakatha½ sutv± samagg± j±t±. Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi “tad± ta½ k±raºa½ viditv± tasmi½ vanasaº¹e nivutthadevat± ahameva ahosin”ti.
Phandanaj±takavaººan± dutiy±.