(9) Bhante, eka½ pañcavaººapadumasañchanna½ gambh²ra½ sabbato tittha½ pokkharaºi½ addasa½. Samantato dvipadacatuppad± otaritv± tattha p±n²ya½ pivanti. Tass± majjhe gambh²raµµh±ne udaka½ ±vila½, t²rappadesesu dvipadacatuppad±na½ akkamaµµh±ne accha½ vippasanna½ an±vila½. Ev±ha½ addasa½. Aya½ me navamo supino, imassa ko vip±koti? Imass±pi an±gateyeva vip±ko bhavissati. An±gatasmiñhi r±j±no adhammik± bhavissanti, chand±divasena agati½ gacchant± rajja½ k±ressanti, dhammena vinicchaya½ n±ma na dassanti, lañjavittak± bhavissanti dhanalol±, raµµhav±sikesu nesa½ khantimett±nudday± n±ma na bhavissanti, kakkha¼± pharus± ucchuyante ucchugaºµhik± viya manusse p²¼ent± n±nappak±rena bali½ upp±dent± dhana½ gaºhissanti. Manuss± balip²¼it± kiñci d±tu½ asakkont± g±manigam±dayo cha¹¹etv± paccanta½ gantv± v±sa½ kappessanti, majjhimajanapado suñño bhavissati, paccanto ghanav±so seyyath±pi pokkharaºiy± majjhe udaka½ ±vila½ pariyante vippasanna½. Itonid±nampi te bhaya½ natthi, dasama½ katheh²ti.
(10) Bhante, ekiss±yeva kumbhiy± paccam±na½ odana½ ap±ka½ addasa½ “ap±kan”ti vic±retv± vibhajitv± µhapita½ viya t²h±k±rehi paccam±na½, ekasmi½ passe atikilinno hoti, ekasmi½ uttaº¹ulo, ekasmi½ supakkoti. Aya½ me dasamo supino, imassa ko vip±koti? Imass±pi an±gateyeva vip±ko bhavissati. An±gatasmiñhi r±j±no adhammik± bhavissanti, tesu adhammikesu r±jayutt±pi br±hmaºagahapatik±pi negamaj±napad±p²ti samaºabr±hmaºe up±d±ya sabbe manuss± adhammik± bhavissanti, tato tesa½ ±rakkhadevat±, balipaµigg±hik± devat±, rukkhadevat±, ±k±saµµhadevat±ti eva½ devat±pi adhammik± bhavissanti. Adhammikar±j³nañca rajje v±t± visam± khar± v±yissanti, te ±k±saµµhavim±n±ni kampessanti, tesu kampitesu devat± kupit± deva½ vassitu½ na dassanti, vassam±nopi sakalaraµµhe ekappah±rena na vassissati, vassam±nopi sabbattha kasikammassa v± vappakammassa v± upak±rako hutv± na vassissati. Yath± ca raµµhe, eva½ janapadepi g±mepi ekata¼±kepi ekasarepi ekappah±reneva na vassissati, ta¼±kassa uparibh±ge vassanto heµµh±bh±ge na vassissati, heµµh± vassanto upari na vassissati. Ekasmi½ bh±ge sassa½ ativassena nassissati, ekasmi½ avassanena mil±yissati, ekasmi½ samm± vassam±no samp±dessati. Eva½ ekassa rañño rajje vuttasass± tippak±r± bhavissanti ekakumbhiy± odano viya. Itonid±nampi te bhaya½ natthi, ek±dasama½ katheh²ti.
(11) Bhante, satasahassagghanika½ candanas±ra½ p³titakkena vikkiºante addasa½. Aya½ me ek±dasamo supino, imassa ko vip±koti? Imass±pi an±gateyeva mayha½ s±sane parih±yante vip±ko bhavissati. An±gatasmiñhi paccayalol± alajj² bhikkh³ bah³ bhavissanti, te may± paccayaloluppa½ nimmathetv± kathitadhammadesana½ c²var±dicatupaccayahetu paresa½ desessanti, paccayehi mucchit± nissaraºapakkhe µhit± nibb±n±bhimukha½ katv± desetu½ na sakkhissanti, kevala½ “padabyañjanasampattiñceva madhurasaddañca sutv± mahaggh±ni c²var±d²ni dassanti” icceva½ desessanti. Apare antarav²thicatukkar±jadv±r±d²su nis²ditv± kah±paºa-a¹¹hakah±paºap±dam±sakar³p±d²nipi niss±ya desessanti. Iti may± nibb±nagghanaka½ katv± desita½ dhamma½ catupaccayatth±ya ceva kah±paºa¹¹hakah±paº±d²na½ atth±ya ca vikkiºitv± desent± satasahassagghanaka½ candanas±ra½ p³titakkena vikkiºant± viya bhavissanti. Itonid±nampi te bhaya½ natthi, dv±dasama½ katheh²ti.
(12) Bhante, tucchal±b³ni udake s²dant±ni addasa½, imassa ko vip±koti? Imassapi an±gate adhammikar±jak±le loke viparivattanteyeva vip±ko bhavissati. Tad± hi r±j±no j±tisampann±na½ kulaputt±na½ yasa½ na dassanti, akul²n±na½yeva dassanti, te issar± bhavissanti, itare dalidd±. R±jasammukhepi r±jadv±repi amaccasammukhepi vinicchayaµµh±nepi tucchal±busadis±na½ akul²n±na½yeva kath± os²ditv± µhit± viya niccal± suppatiµµhit± bhavissati. Saªghasannip±tesupi saªghakammagaºakammaµµh±nesu ceva pattac²varapariveº±divinicchayaµµh±nesu ca duss²l±na½ p±papuggal±na½yeva kath± niyy±nik± bhavissati, na lajjibhikkh³nanti eva½ sabbath±pi tucchal±bus²danak±lo viya bhavissati. Itonid±nampi te bhaya½ natthi, terasama½ katheh²ti.
(13) Bhante, mahantamahant± k³µ±g±rappam±º± ghanasil± n±v± viya udake plavam±n± addasa½, imassa ko vip±koti? Imassapi t±diseyeva k±le vip±ko bhavissati. Tad± hi adhammikar±j±no akul²n±na½ yasa½ dassanti, te issar± bhavissanti, kul²n± duggat±. Tesu na keci g±rava½ karissanti, itaresuyeva karissanti. R±jasammukhe v± amaccasammukhe v± vinicchayaµµh±ne v± vinicchayakusal±na½ ghanasil±sadis±na½ kulaputt±na½ kath± na og±hitv± patiµµhahissati. Tesu kathentesu “ki½ ime kathent²”ti itare parih±sameva karissanti. Bhikkhusannip±tesupi vuttappak±resu µh±nesu neva pesale bhikkh³ garuk±tabbe maññissanti, n±pi tesa½ kath± pariyog±hitv± patiµµhahissati, sil±na½ plavanak±lo viya bhavissati. Itonid±nampi te bhaya½ natthi, cuddasama½ katheh²ti.
(14) Bhante khuddakamadhukapupphappam±º± maº¹³kiyo mahantamahante kaºhasappe vegena anubandhitv± uppalan±¼e viya chinditv± chinditv± ma½sa½ kh±ditv± gilantiyo addasa½, imassa ko vip±koti? Imassapi loke parih±yante an±gate eva vip±ko bhavissati. Tad± hi manuss± tibbar±gaj±tik± kiles±nuvattak± hutv± taruºataruº±na½ attano bhariy±na½ vase vattissanti, gehe d±sakammakar±dayopi gomahi½s±dayopi hiraññasuvaººampi sabba½ t±saññeva ±yatta½ bhavissati. “Asuka½ hiraññasuvaººa½ v± paricchad±dij±ta½ v± kahan”ti vutte “yattha v± tattha v± hotu, ki½ tuyhimin± by±p±rena, tva½ mayha½ ghare santa½ v± asanta½ v± j±nituk±mo j±to”ti vatv± n±nappak±rehi akkositv± mukhasatt²hi koµµetv± d±saceµake viya attano vase katv± attano issariya½ pavattessanti. Eva½ madhukapupphappam±º±na½ maº¹³kapotik±na½ ±s²vise kaºhasappe gilanak±lo viya bhavissati. Itonid±nampi te bhaya½ natthi, pannarasama½ katheh²ti.
(15) Bhante, dasahi asaddhammehi samann±gata½ g±magocara½ k±ka½ kañcanavaººat±ya “suvaºº±”ti laddhan±me suvaººar±jaha½se pariv±rente addasa½, imassa ko vip±koti? Imass±pi an±gate dubbalar±jak±leyeva vip±ko bhavissati. An±gatasmiñhi r±j±no hatthisipp±d²su akusal± yuddhesu avis±rad± bhavissanti, te attano rajjavipatti½ ±saªkam±n± sam±naj±tik±na½ kulaputt±na½ issariya½ adatv± attano p±dam³likanh±pakakappak±d²na½ dassanti, j±tigottasampann± kulaputt± r±jakule patiµµha½ alabham±n± j²vika½ kappetu½ asamatth± hutv± issariye µhite j±tigottah²ne akul²ne upaµµhahant± vicarissanti, suvaººar±jaha½sehi k±kassa pariv±ritak±lo viya bhavissati. Itonid±nampi te bhaya½ natthi, so¼asama½ katheh²ti.
(16) Bhante, pubbe d²pino e¼ake kh±danti, aha½ pana e¼ake d²pino anubandhitv± murumur³ti kh±dante addasa½. Athaññe tas± vak± e¼ake d³ratova disv± tasit± t±sappatt± hutv± e¼ak±na½ bhay±pal±yitv± gumbagahan±d²ni pavisitv± nil²yi½su, ev±ha½ addasa½, imassa ko vip±koti? Imassapi an±gate adhammikar±jak±leyeva vip±ko bhavissati. Tad± hi akul²n± r±javallabh± issar± bhavissanti, kul²n± apaññ±t± duggat±. Te r±javallabh± r±j±na½ attano katha½ g±h±petv± vinicchayaµµh±n±d²su balavanto hutv± kul²n±na½ paveºi-±gat±ni khettavatth±d²ni “amh±ka½ santak±ni et±n²”ti abhiyuñjitv± tesu “na tumh±ka½, amh±kan”ti ±gantv± vinicchayaµµh±n±d²su vivadantesu vettalat±d²hi pahar±petv± g²v±ya½ gahetv± apaka¹¹h±petv± “attano pam±ºa½ na j±n±tha, amhehi saddhi½ vivadatha, id±ni vo rañño kathetv± hatthap±dacchedan±d²ni k±ress±m±”ti santajjessanti. Te tesa½ bhayena attano santak±ni vatth³ni “tumh±ka½yevet±ni gaºhath±”ti niyy±detv± attano geh±ni pavisitv± bh²t± nipajjissanti. P±pabhikkh³pi pesale bhikkh³ yath±ruci viheµhessanti, te pesal± bhikkh³ paµisaraºa½ alabham±n± arañña½ pavisitv± gahanaµµh±nesu nil²yissanti. Eva½ h²najaccehi ceva p±pabhikkh³hi ca upaddut±na½ j±timantakulaputt±nañceva pesalabhikkh³nañca e¼ak±na½ bhayena tasavak±na½ pal±yanak±lo viya bhavissati. Itonid±nampi te bhaya½ natthi. Ayampi hi supino an±gata½yeva ±rabbha diµµho. Br±hmaº± pana na dhammasudhammat±ya tayi sinehena kathayi½su, “bahudhana½ labhiss±m±”ti ±mis±pekkhat±ya j²vitavutti½ niss±ya kathayi½s³ti.
Eva½ satth± so¼asanna½ mah±supin±na½ nipphatti½ kathetv± “na kho, mah±r±ja, etarahi tvaññeva ime supine addasa, por±ºakar±j±nopi addasa½su. Br±hmaº±pi nesa½ evameva ime supine gahetv± yaññamatthake khipi½su, tato paº¹itehi dinnanayena gantv± bodhisatta½ pucchi½su. Por±ºak± paº¹it±pi nesa½ ime supine kathent± imin±va niy±mena kathesun”ti vatv± tena y±cito at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto udiccabr±hmaºakule nibbattitv± vayappatto isipabbajja½ pabbajitv± abhiññ± ceva sam±pattiyo ca nibbattetv± himavantappadese jh±nak²¼a½ k²¼anto viharati. Tad± b±r±ºasiya½ brahmadatto imin±va niy±mena ime supine disv± br±hmaºe pucchi. Br±hmaº± evameva yañña½ yajitu½ ±rabhi½su. Tesu purohitassa antev±sikam±ºavo paº¹ito byatto ±cariya½ ±ha– “±cariya, tumhehi maya½ tayo vede uggaºh±pit±, nanu tesu eka½ m±retv± ekassa sotthikammassa k±raºa½ n±ma natth²”ti. T±ta, imin± up±yena amh±ka½ bahudhana½ uppajjissati, tva½ pana rañño dhana½ rakkhituk±mo maññeti. M±ºavo “tena hi, ±cariya, tumhe tumh±ka½ kamma½ karotha, aha½ tumh±ka½ santike ki½ kariss±m²”ti vicaranto rañño uyy±na½ agam±si.
Ta½ divasameva bodhisattopi ta½ k±raºa½ ñatv± “ajja mayi manussapatha½ gate mah±janassa bandhan± mokkho bhavissat²”ti ±k±sena gantv± uyy±ne otaritv± suvaººapaµim± viya maªgalasil±tale nis²di. M±ºavo bodhisatta½ upasaªkamitv± vanditv± ekamanta½ nis²ditv± paµisanth±ramak±si. Bodhisattopi tena saddhi½ madhurapaµisanth±ra½ katv± “ki½ nu kho, m±ºava, r±j± dhammena rajja½ k±ret²”ti pucchi. “Bhante, r±j± n±ma dhammiko, apica kho ta½ br±hmaº± atitthe pakkhand±pen”ti. R±j± so¼asa supine disv± br±hmaº±na½ ±rocesi. Br±hmaº± “yañña½ yajiss±m±”ti ±raddh±. Ki½ nu kho, bhante, “aya½ n±ma imesa½ supin±na½ nipphatt²”ti r±j±na½ saññ±petv± tumh±ka½ mah±jana½ bhay± mocetu½ na vaµµat²ti. Maya½ kho, m±ºava, r±j±na½ na j±n±ma, r±j±pi amhe na j±n±ti. Sace pana idh±gantv± puccheyya, katheyy±massa mayanti. M±ºavo “aha½, bhante, ta½ ±ness±mi, tumhe mam±gamana½ udikkhant± muhutta½ nis²dath±”ti bodhisatta½ paµij±n±petv± rañño santika½ gantv± “mah±r±ja, eko ±k±sac±riko t±paso tumh±ka½ uyy±ne otaritv± ‘tumhehi diµµhasupin±na½ nipphatti½ kathess±m²’ti tumhe pakkosat²”ti ±ha.
R±j± tassa katha½ sutv± t±vadeva mahantena pariv±rena uyy±na½ gantv± t±pasa½ vanditv± ekamanta½ nisinno pucchi “tumhe kira, bhante, may± diµµhasupin±na½ nipphatti½ j±n±th±”ti? “¾ma, mah±r±j±”ti. “Tena hi katheth±”ti. “Kathemi, mah±r±ja, yath±diµµhe t±va supine ma½ s±veh²”ti. “S±dhu, bhante”ti r±j±–
77. “Usabh± rukkh± g±viyo gav± ca,
 asso ka½so siªg±l² ca kumbho;
pokkharaº² ca ap±kacandana½.
“L±b³ni s²danti sil± plavanti, maº¹³kiyo kaºhasappe gilanti;
k±ka½ suvaºº± pariv±rayanti, tas± vak± e¼ak±na½ bhay± h²”ti.–

Vatv± pasenadiraññ± kathitaniy±meneva supine kathesi.

Bodhisattopi tesa½ id±ni satth±r± kathitaniy±meneva vitth±rato nipphatti½ kathetv± pariyos±ne saya½ ida½ kathesi–
“Vipariy±so vattati nayidha matth²”ti;
tatr±yamattho– aya½, mah±r±ja, imesa½ supin±na½ nipphatti; ya½ paneta½ tesa½ paµigh±tatth±ya yaññakamma½ vattati, ta½ vipariy±so vattati vipar²tato vattati, vipall±sena vattat²ti vutta½ hoti; ki½k±raº±? Imesañhi nipphatti n±ma lokassa viparivattanak±le, ak±raºassa k±raºanti gahaºak±le, k±raºassa ak±raºanti cha¹¹anak±le, abh³tassa bh³tanti gahaºak±le, bh³tassa abh³tanti jahanak±le, alajj²na½ ussannak±le, lajj²nañca parih²nak±le bhavissati; nayidha matth²ti id±ni pana tava v± mama v± k±le idha imasmi½ purisayuge vattam±ne etesa½ nipphatti natthi; tasm± etesa½ paµigh±t±ya vattam±na½ yaññakamma½ vipall±sena vattati, ala½ tena; natthi te itonid±na½ bhaya½ v± chambhitatta½ v±ti mah±puriso r±j±na½ samass±setv± mah±jana½ bandhan± mocetv± puna ±k±se µhatv± rañño ov±da½ datv± pañcasu s²lesu patiµµh±petv± “ito paµµh±ya, mah±r±ja, br±hmaºehi saddhi½ ekato hutv± pasugh±tayañña½ m± yaj²”ti dhamma½ desetv± ±k±seneva attano vasanaµµh±na½ agam±si; r±j±pi tassa ov±de µhito d±n±d²ni puññ±ni katv± yath±kamma½ gato;
satth± ima½ dhammadesana½ ±haritv± “supinapaccay± te bhaya½ natthi, hareta½ yaññan”ti yañña½ h±retv± mah±janassa j²vitad±na½ datv± anusandhi½ ghaµetv± j±taka½ samodh±nesi– “tad± r±j± ±nando ahosi, m±ºavo s±riputto, t±paso pana ahameva ahosin”ti;
parinibbute pana bhagavati saªg²tik±rak± “usabh±”ti-±d²ni t²ºi pad±ni aµµhakatha½ ±ropetv± “l±b³n²”ti-±d²ni catt±ri pad±ni eka½ g±tha½ katv± ekakanip±tap±¼i½ ±ropesunti;

mah±supinaj±takavaººan± sattam±;