[72] 2. S²lavan±gar±jaj±takavaººan±

Akataññussa posass±ti ida½ satth± ve¼uvane viharanto devadatta½ ±rabbha kathesi. Dhammasabh±yañhi bhikkh³ “±vuso, devadatto akataññ³ tath±gatassa guºe na j±n±t²”ti kathent± nis²di½su. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva devadatto akataññ³, pubbepi akataññ³yeva, na kad±ci mayha½ guºa½ j±n±t²”ti vatv± tehi y±cito at²ta½ ±hari.

At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto himavantappadese hatthiyoniya½ nibbatti. So m±tukucchito nikkhanto sabbaseto ahosi rajatapuñjasannibho, akkh²ni panassa maºigu¼asadis±ni, paññ±yam±n±ni pañca pas±d±ni ahesu½, mukha½ rattakambalasadisa½, soº¹± rattasuvaººabindupaµimaº¹ita½ rajatad±ma½ viya, catt±ro p±d± katal±kh±rasaparikamm± viya. Evamassa dasahi p±ram²hi alaªkato r³pasobhaggappatto attabh±vo ahosi. Atha na½ viññuta½ patta½ sakalahimavante v±raº± sannipatitv± upaµµhahant± vicari½su. Eva½ so as²tisahassav±raºapariv±ro himavantappadese vasam±no aparabh±ge gaºe dosa½ disv± gaºamh± k±yavivek±ya ekakova araññe v±sa½ kappesi. S²lavantat±ya ca panassa “s²lavan±gar±j±” tveva n±ma½ ahosi.

Atheko b±r±ºasiv±siko vanacarako himavanta½ pavisitv± attano ±j²vabhaº¹aka½ gavesam±no dis± vavatth±petu½ asakkonto maggam³¼ho hutv± maraºabhayabh²to b±h± paggayha paridevam±no vicarati. Bodhisatto tassa ta½ balavaparidevita½ sutv± “ima½ purisa½ dukkh± mocess±m²”ti k±ruññena codito tassa santika½ agam±si. So ta½ disv±va bh²to pal±yi. Bodhisatto ta½ pal±yanta½ disv± tattheva aµµh±si. So puriso bodhisatta½ µhita½ disv± aµµh±si Bodhisatto puna agam±si, so puna pal±yitv± tassa µhitak±le µhatv± cintesi “aya½ v±raºo mama pal±yanak±le tiµµhati, µhitak±le ±gacchati, n±ya½ mayha½ anatthak±mo, imamh± pana ma½ dukkh± m±cetuk±mo bhavissat²”ti s³ro hutv± aµµh±si. Bodhisatto ta½ upasaªkamitv± “kasm± bho tva½ purisa, paridevam±no vicaras²”ti pucchi. “S±mi, dis± vavatth±petu½ asakkonto maggam³¼ho hutv± maraºabhayen±”ti. Atha na½ bodhisatto attano vasanaµµh±na½ netv± katip±ha½ phal±phalehi santappetv± “bho, purisa, m± bh±yi, aha½ ta½ manussapatha½ ness±m²”ti attano piµµhe nis²d±petv± manussapatha½ p±y±si.

Atha kho so mittadubbh² puriso “sace koci pucchissati, ±cikkhitabba½ bhavissat²”ti bodhisattassa piµµhe nisinnoyeva rukkhanimitta½ pabbatanimitta½ upadh±rentova gacchati. Atha na½ bodhisatto araññ± n²haritv± b±r±ºasig±mimah±magge µhapetv± “bho purisa, imin± maggena gaccha, mayha½ pana vasanaµµh±na½ pucchitopi apucchitopi m± kassaci ±cikkh²”ti ta½ uyyojetv± attano vasanaµµh±na½yeva agam±si. Atha so puriso b±r±ºasi½ gantv± anuvicaranto dantak±rav²thi½ patv± dantak±re dantavikatiyo kurum±ne disv± “ki½ pana bho, j²vadantampi labhitv± gaºheyy±th±”ti? “Bho, ki½ vadesi, j²vadanto n±ma matahatthidantato mahagghataro”ti. “Tena hi aha½ vo j²vadanta½ ±hariss±m²”ti p±theyya½ gahetv± kharakakaca½ ±d±ya bodhisattassa vasanaµµh±na½ agam±si.

Bodhisatto ta½ disv± “kimattha½ ±gatos²”ti pucchi. “Aha½, s±mi, duggato kapaºo j²vitu½ asakkonto tumhe dantakhaº¹a½ y±citv± sace dassatha, ta½ ±d±ya gantv± vikkiºitv± tena m³lena j²viss±m²”ti ±gatoti. “Hotu bho, danta½ te dass±mi, sace dantakappanatth±ya kakaca½ atth²”ti. “Kakaca½ gahetv± ±gatomhi s±m²”ti. “Tena hi dante kakacena kantitv± ±d±ya gacch±”ti bodhisatto p±de samiñjitv± gonisinnaka½ nis²di. So dvepi aggadante chindi. Bodhisatto te dante soº¹±ya gahetv± “bho purisa, n±ha½ ‘ete dant± mayha½ appiy± aman±p±’ti dammi, imehi pana me dantehi sataguºena sahassaguºena satasahassaguºena sabbadhammapaµivedhanasamatth± sabbaññutaññ±ºadant±va piyatar±, tassa me ida½ dantad±na½ sabbaññutaññ±ºapaµivijjhanatth±ya hot³”ti sabbaññutaññ±ºassa ±r±dhana½ katv± dantayugala½ ad±si.

So ta½ ±d±ya gantv± vikkiºitv± tasmi½ m³le kh²ºe puna bodhisattassa santika½ gantv± “s±mi, tumh±ka½ dante vikkiºitv± laddham³la½ mayha½ iºasodhanamattameva j±ta½, avasesadante deth±”ti ±ha. Bodhisatto “s±dh³”ti paµissuºitv± purimanayeneva kapp±petv± avasesadante ad±si. So tepi vikkiºitv± puna ±gantv± “s±mi, j²vitu½ na sakkomi, m³lad±µh± me deth±”ti ±ha. Bodhisatto “s±dh³”ti paµissuºitv± purimanayeneva nis²di. So p±papuriso mah±sattassa rajatad±masadisa½ soº¹a½ maddam±no kel±sak³µasadisa½ kumbha½ abhiruhitv± ubho dantakoµiyo paºhiy± paharanto ma½sa½ viy³hitv± kumbha½ ±ruyha kharakakacena m³lad±µh± kappetv± pakk±mi. Bodhisattassa dassan³pac±ra½ vijahanteyeva pana tasmi½ p±papurise catunahut±dhikadviyojanasatasahassabahal± ghanapathav² sineruyugandhar±dayo mah±bh±re duggandhajegucch±ni g³thamutt±d²ni ca dh±retu½ samatth±pi tassa aguºar±si½ dh±retu½ asakkont² viya bhijjitv± vivara½ ad±si. T±vadeva av²cimah±nirayato aggij±l± nikkhamitv± ta½ mittadubbhipurisa½ kulasantakena kambalena p±rupant² viya parikkhipitv± gaºhi.

Eva½ tassa p±papuggalassa pathavi½ paviµµhak±le tasmi½ vanasaº¹e adhivatth± rukkhadevat± “akataññ³ mittadubbh² puggalo cakkavattirajja½ datv±pi tosetu½ na sakk±”ti vana½ unn±detv± dhamma½ desayam±n± ima½ g±tham±ha–

72. “Akataññussa posassa, nicca½ vivaradassino;

sabba½ ce pathavi½ dajj±, neva na½ abhir±dhaye”ti.

Tattha akataññuss±ti attano kataguºa½ aj±nantassa. Posass±ti purisassa. Vivaradassinoti chiddameva ok±sameva olokentassa. Sabba½ ce pathavi½ dajj±ti sacepi t±disassa puggalassa sakala½ cakkavattirajja½, ima½ v± pana mah±pathavi½ parivattetv± pathavoja½ dadeyya. Neva na½ abhir±dhayeti eva½ karontopi evar³pa½ kataguºaviddha½saka½ koci paritosetu½ v± pas±detu½ v± na sakkuºeyy±ti attho.

Eva½ s± devat± vana½ unn±detv± dhamma½ desesi. Bodhisatto y±vat±yuka½ µhatv± yath±kamma½ agam±si.

Satth± “na, bhikkhave, devadatto id±neva akataññ³, pubbepi akataññ³yev±”ti vatv± ima½ dhammadesana½ ±haritv± anusandhi½ ghaµetv± j±taka½ samodh±nesi “tad± mittadubbh² puggalo devadatto ahosi, rukkhadevat± s±riputto, s²lavan±gar±j± pana ahameva ahosin”ti.

S²lavan±gar±jaj±takavaººan± dutiy±.