[65] 5. Anabhiratij±takavaººan±

Yath± nad² ca pantho c±ti ida½ satth± jetavane viharanto tath±r³pa½yeva up±saka½ ±rabbha kathesi. So pana pariggaºhanto tass± duss²labh±va½ ñatv± bhaº¹ito cittaby±kulat±ya sattaµµha divase upaµµh±na½ n±gam±si. So ekadivasa½ vih±ra½ gantv± tath±gata½ vanditv± nisinno “kasm± sattaµµha divas±ni n±gatos²”ti vutte “bhariy± me, bhante, duss²l±, tass± upari by±kulacittat±ya n±gatomh²”ti ±ha. Satth± “up±saka, itth²su ‘an±c±r± et±’ti kopa½ akatv± majjhatteneva bhavitu½ vaµµat²ti pubbepi te paº¹it± kathayi½su, tva½ pana bhavantarena paµicchannatt± ta½ k±raºa½ na sallakkhes²”ti vatv± tena y±cito at²ta½ ±hari.

At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto purimanayeneva dis±p±mokkho ±cariyo ahosi. Athassa antev±siko bhariy±ya dosa½ disv± by±kulacittat±ya katip±ha½ an±gantv± ekadivasa½ ±cariyena pucchito ta½ k±raºa½ nivedesi. Athassa ±cariyo “t±ta, itthiyo n±ma sabbas±dh±raº± t±su ‘duss²l± et±’ti paº¹it± kopa½ na karont²”ti vatv± ov±davasena ima½ g±tham±ha–

65. “Yath± nad² ca panto ca, p±n±g±ra½ sabh± pap±;

eva½ lokitthiyo n±ma, n±sa½ kujjhanti paº¹it±”ti.

Tattha yath± nad²ti yath± anekatitth± nad² nh±natth±ya sampattasampatt±na½ caº¹±l±d²nampi khattiy±d²nampi s±dh±raº±, na tattha koci nh±yitu½ na labhati n±ma. “Pantho”ti-±d²supi yath± mah±maggopi sabbesa½ s±dh±raºo na koci tena gantu½ na labhati. P±n±g±rampi sur±geha½ sabbesa½ s±dh±raºa½, yo yo p±tuk±mo, sabbo tattha pavisateva. Puññatthikehi tattha tattha manuss±na½ niv±satth±ya kat± sabh±pi s±dh±raº±, na tattha koci pavisitu½ na labhati. Mah±magge p±n²yac±µiyo µhapetv± kat± pap±pi sabbesa½ s±dh±raº±, na tattha koci p±n²ya½ pivitu½ na labhati. Eva½ lokitthiyo n±m±ti evameva t±ta m±ºava imasmi½ loke itthiyopi sabbas±dh±raº±va, teneva ca s±dh±raºaµµhena nad²panthap±n±g±rasabh±pap±sadis±. Tasm± n±sa½ kujjhanti paº¹it±, et±sa½ itth²na½ “l±mik± et± an±c±r± duss²l± sabbas±dh±raº±”ti cintetv± paº¹it± chek± buddhisampann± na kujjhant²ti.

Eva½ bodhisatto antev±sikassa ov±da½ ad±si, so ta½ ov±da½ sutv± majjhatto ahosi. Bhariy±pissa “±cariyena kiramhi ñ±t±”ti tato paµµh±ya p±pakamma½ na ak±si. Tassapi up±sakassa bhariy± “satth±r± kiramhi ñ±t±”ti tato paµµh±ya p±pakamma½ na ak±si.

Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±sesi, saccapariyos±ne up±sako sot±pattiphale patiµµhahi. Satth±pi anusandhi½ ghaµetv± j±taka½ samodh±nesi– “tad± jayampatik±va etarahi jayampatik±, ±cariyabr±hmaºo pana ahameva ahosin”ti.

Anabhiratij±takavaººan± pañcam±.