[59] 9. Bheriv±dakaj±takavaººan±

Dhame dhameti ida½ satth± jetavane viharanto aññatara½ dubbacabhikkhu½ ±rabbha kathesi. Tañhi bhikkhu½ satth± “sacca½ kira tva½ bhikkhu dubbacos²”ti pucchitv± “sacca½, bhagav±”ti vutte “na tva½ bhikkhu id±neva dubbaco, pubbepi dubbacoyev±”ti vatv± at²ta½ ±hari.

At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto bheriv±dakakule nibbattitv± g±make vasati. So “b±r±ºasiya½ nakkhatta½ ghuµµhan”ti sutv± “samajjamaº¹ale bheri½ v±detv± dhana½ ±hariss±m²”ti putta½ ±d±ya tattha gantv± bheri½ v±detv± bahudhana½ labhi. So ta½ ±d±ya attano g±ma½ gacchanto cor±µavi½ patv± putta½ nirantara½ bheri½ v±denta½ v±resi “t±ta, nirantara½ av±detv± maggapaµipannassa issarassa bheri½ viya antarantar± v±deh²”ti so pitar± v±riyam±nopi “bherisaddeneva core pal±pess±m²”ti vatv± nirantarameva v±desi. Cor± paµhamaññeva bherisadda½ sutv± “issarabher² bhavissat²”ti pal±yitv± ati viya ek±baddha½ sadda½ sutv± “n±ya½ issarabher² bhavissat²”ti ±gantv± upadh±rent± dveyeva jane disv± pothetv± vilumpi½su. Bodhisatto “kicchena vata no laddha½ dhana½ ek±baddha½ katv± v±dento n±ses²”ti vatv± ima½ g±tham±ha–

59. “Dhame dhame n±tidhame, atidhantañhi p±paka½;

dhantena hi sata½ laddha½, atidhantena n±sitan”ti.

Tattha dhame dhameti dhameyya no na dhameyya, bheri½ v±deyya no na v±deyy±ti attho. N±tidhameti atikkamitv± pana nirantarameva katv± na v±deyya. Ki½k±raº±? Atidhantañhi p±paka½, nirantara½ bheriv±dana½ id±ni amh±ka½ p±paka½ l±maka½ j±ta½. Dhantena hi sata½ laddhanti nagare dhamantena bheriv±danena kah±paºasata½ laddha½. Atidhantena n±sitanti id±ni pana me puttena vacana½ akatv± yadida½ aµaviya½ atidhanta½, tena atidhantena sabba½ n±sitanti.

Satth± ima½ dhammadesana½ ±haritv± anusandhi½ ghaµetv± j±taka½ samodh±nesi– “tad± putto dubbacabhikkhu ahosi, pit± pana ahameva ahosin”ti.

Bheriv±dakaj±takavaººan± navam±.