“Na hete ettak±yeva, buddhadhamm± bhavissare;
ańńepi viciniss±mi, ye dhamm± bodhip±can±.
“Vicinanto tad±dakkhi½, catuttha½ pańń±p±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
“Ima½ tva½ catuttha½ t±va, da¼ha½ katv± sam±diya;
pańń±p±ramita½ gaccha, yadi bodhi½ pattumicchasi.
“Yath±pi bhikkhu bhikkhanto, h²namukkaµµhamajjhime;
kul±ni na vivajjento, eva½ labhati y±pana½.
“Tatheva tva½ sabbak±la½, paripucchanto budha½ jana½;
pańń±p±ramita½ gantv±, sambodhi½ p±puŗissas²”ti.

Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttaripi upadh±rayato pańcama½ v²riyap±rami½ disv± etadahosi– “sumedhapaŗ¹ita, tva½ ito paµµh±ya v²riyap±ramimpi p³reyy±si. Yath± hi s²ho migar±j± sabba-iriy±pathesu da¼hav²riyo hoti, eva½ tvampi sabbabhavesu sabba-iriy±pathesu da¼hav²riyo anol²nav²riyo sam±no buddho bhavissas²”ti pańcama½ v²riyap±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–

“Na hete ettak±yeva, buddhadhamm± bhavissare;
ańńepi viciniss±mi, ye dhamm± bodhip±can±.
“Vicinanto tad±dakkhi½, pańcama½ v²riyap±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
“Ima½ tva½ pańcama½ t±va, da¼ha½ katv± sam±diya;
v²riyap±ramita½ gaccha, yadi bodhi½ pattumicchasi.
“Yath±pi s²ho migar±j±, nisajjaµµh±nacaŖkame;
al²nav²riyo hoti, paggahitamano sad±.
“Tatheva tva½ sabbabhave, paggaŗha v²riya½ da¼ha½;
v²riyap±ramita½ gantv±, sambodhi½ p±puŗissas²”ti.

Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttaripi upadh±rayato chaµµha½ khantip±rami½ disv± etadahosi– “sumedhapaŗ¹ita, tva½ ito paµµh±ya khantip±ramimpi p³reyy±si. Samm±nanepi avam±nanepi khamova bhaveyy±si. Yath± hi pathaviya½ n±ma sucimpi pakkhipanti asucimpi, na tena pathav² sineha½, na paµigha½ karoti, khamati sahati adhiv±setiyeva, eva½ tvampi samm±nan±vam±nanakkhamova sam±no buddho bhavissas²”ti chaµµha½ khantip±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–

“Na hete ettak±yeva, buddhadhamm± bhavissare;
ańńepi viciniss±mi, ye dhamm± bodhip±can±.
“Vicinanto tad±dakkhi½, chaµµhama½ khantip±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
“Ima½ tva½ chaµµhama½ t±va, da¼ha½ katv± sam±diya;
tattha advejjham±naso, sambodhi½ p±puŗissasi.
“Yath±pi pathav² n±ma, sucimpi asucimpi ca;
sabba½ sahati nikkhepa½, na karoti paµigha½ tay±.
“Tatheva tvampi sabbesa½, samm±n±vam±nakkhamo;
khantip±ramita½ gantv±, sambodhi½ p±puŗissas²”ti.

Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttaripi upadh±rayato sattama½ saccap±rami½ disv± etadahosi– “sumedhapaŗ¹ita, tva½ ito paµµh±ya saccap±ramimpi p³reyy±si. Asaniy± matthake patam±n±yapi dhan±d²na½ atth±ya chand±divasena sampaj±namus±v±da½ n±ma m±k±si. Yath± hi osadhit±rak± n±ma sabba-ut³su attano gamanav²thi½ jahitv± ańń±ya v²thiy± na gacchati, sakav²thiy±va gacchati, evameva tvampi sacca½ pah±ya mus±v±da½ n±ma akarontoyeva buddho bhavissas²”ti sattama½ saccap±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–

“Na hete ettak±yeva, buddhadhamm± bhavissare;
ańńepi viciniss±mi, ye dhamm± bodhip±can±.
“Vicinanto tad±dakkhi½, sattama½ saccap±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
“Ima½ tva½ sattama½ t±va, da¼ha½ katv± sam±diya;
tattha advejjhavacano, sambodhi½ p±puŗissasi.
“Yath±pi osadh² n±ma, tul±bh³t± sadevake;
samaye utuvasse v±, na vokkamati v²thito.
“Tatheva tvampi saccesu, m± vokkamasi v²thito;
saccap±ramita½ gantv±, sambodhi½ p±puŗissas²”ti.

Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttaripi upadh±rayato aµµhama½ adhiµµh±nap±rami½ disv± etadahosi– “sumedhapaŗ¹ita, tva½ ito paµµh±ya adhiµµh±nap±ramimpi p³reyy±si. Ya½ adhiµµh±si, tasmi½ adhiµµh±ne niccalo bhaveyy±si. Yath± hi pabbato n±ma sabbadis±su v±tehi pahaµopi na kampati na calati, attano µh±neyeva tiµµhati, evameva tvampi attano adhiµµh±ne niccalo hontova buddho bhavissas²”ti aµµhama½ adhiµµh±nap±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–

“Na hete ettak±yeva, buddhadhamm± bhavissare;
ańńepi viciniss±mi, ye dhamm± bodhip±can±.
“Vicinanto tad±dakkhi½, aµµhama½ adhiµµh±nap±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
“Ima½ tva½ aµµhama½ t±va, da¼ha½ katv± sam±diya;
tattha tva½ acalo hutv±, sambodhi½ p±puŗissasi.
“Yath±pi pabbato selo, acalo suppatiµµhito;
na kampati bhusav±tehi, sakaµµh±neva tiµµhati.
“Tatheva tvampi adhiµµh±ne, sabbad± acalo bhava;
adhiµµh±nap±ramita½ gantv±, sambodhi½ p±puŗissas²”ti.

Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttaripi upadh±rayato navama½ mett±p±rami½ disv± etadahosi– “sumedhapaŗ¹ita, tva½ ito paµµh±ya navama½ mett±p±ramimpi p³reyy±si. Ahitesupi hitesupi ekacitto bhaveyy±si. Yath± hi udaka½ n±ma p±pajanass±pi kaly±ŗajanass±pi s²tibh±va½ ekasadisa½ katv± pharati, evameva tvampi sabbasattesu mettacittena ekacittova honto buddho bhavissas²”ti navama½ mett±p±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–

“Na hete ettak±yeva, buddhadhamm± bhavissare;
ańńepi viciniss±mi, ye dhamm± bodhip±can±.
“Vicinanto tad±dakkhi½, navama½ mett±p±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
“Ima½ tva½ navama½ t±va, da¼ha½ katv± sam±diya;
mett±ya asamo hohi, yadi bodhi½ pattumicchasi.
“Yath±pi udaka½ n±ma, kaly±ŗe p±pake jane;
sama½ pharati s²tena, pav±heti rajomala½.
“Tatheva tvampi ahitahite, sama½ mett±ya bh±vaya;
mett±p±ramita½ gantv±, sambodhi½ p±puŗissas²”ti.

Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttaripi upadh±rayato dasama½ upekkh±p±rami½ disv± etadahosi– “sumedhapaŗ¹ita, tva½ ito paµµh±ya upekkh±p±ramimpi p³reyy±si. Sukhepi dukkhepi majjhattova bhaveyy±si. Yath± hi pathav² n±ma sucimpi asucimpi pakkhippam±n± majjhatt±va hoti, evameva tvampi sukhadukkhesu majjhattova honto buddho bhavissas²”ti dasama½ upekkh±p±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–

“Na hete ettak±yeva, buddhadhamm± bhavissare;
ańńepi viciniss±mi, ye dhamm± bodhip±can±.
“Vicinanto tad±dakkhi½, dasama½ upekkh±p±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
“Ima½ tva½ dasama½ t±va, da¼ha½ katv± sam±diya;
tul±bh³to da¼ho hutv±, sambodhi½ p±puŗissasi.
“Yath±pi pathav² n±ma, nikkhitta½ asuci½ suci½;
upekkhati ubhopete, kop±nunayavajjit±.
“Tatheva tvampi sukhadukkhe, tul±bh³to sad± bhava;
upekkh±p±ramita½ gantv±, sambodhi½ p±puŗissas²”ti.

Tato cintesi– “imasmi½ loke bodhisattehi p³retabb± bodhiparip±can± buddhak±rakadhamm± ettak±yeva, dasa p±ramiyo µhapetv± ańńe natthi, im±pi dasa p±ramiyo uddha½ ±k±sepi natthi, heµµh± pathaviyampi, puratthim±d²su dis±supi natthi, mayhameva pana hadayama½sabbhantare patiµµhit±”ti. Eva½ t±sa½ hadaye patiµµhitabh±va½ disv± sabb±pi t± da¼ha½ katv± adhiµµh±ya punappuna½ sammasanto anulomapaµiloma½ sammasati, pariyante gahetv± ±di½ p±peti, ±dimhi gahetv± pariyante µhapeti, majjhe gahetv± ubhato os±peti, ubhato koµ²su hetv± majjhe os±peti. B±hirakabhaŗ¹aparicc±go d±nap±ram² n±ma, aŖgaparicc±go d±na-upap±ram² n±ma, j²vitaparicc±go d±naparamatthap±ram² n±m±ti dasa p±ramiyo dasa upap±ramiyo dasa paramatthap±ramiyo yantatela½ vinivaµµento viya mah±meru½ mattha½ katv± cakkav±¼amah±samudda½ ±lu¼ento viya ca sammasi. Tasseva½ dasa p±ramiyo sammasantassa dhammatejena catunahut±dhikadviyojanasatasahassabahal± aya½ mah±pathav² hatthin± akkantana¼akal±po viya, p²¼iyam±na½ ucchuyanta½ viya ca mah±virava½ viravam±n± saŖkampi sampakampi sampavedhi, kul±lacakka½ viya telayantacakka½ viya ca paribbhami. Tena vutta½–

“Ettak±yeva te loke, ye dhamm± bodhip±can±;
tatuddha½ natthi ańńatra, da¼ha½ tattha patiµµhaha.
“Ime dhamme sammasato, sabh±vasarasalakkhaŗe;
dhammatejena vasudh±, dasasahass² pakampatha.
“Calat² ravat² pathav², ucchuyanta½va p²¼ita½;
telayante yath± cakka½, eva½ kampati medan²”ti.

Mah±pathaviy± kampam±n±ya rammanagarav±sino saŗµh±tu½ asakkont± yugantav±tabbh±hat± mah±s±l± viya mucchitamucchit±va papati½su, ghaµ±d²ni kul±labh±jan±ni pavaµµant±ni ańńamańńa½ paharant±ni cuŗŗavicuŗŗ±ni ahesu½. Mah±jano bh²tatasito satth±ra½ upasaŖkamitv± “ki½ nu kho bhagav± n±g±vaµµo aya½ bh³tayakkhadevat±su ańńatar±vaµµoti na hi maya½ eta½ j±n±ma, apica kho sabbopi aya½ mah±jano upadduto, ki½ nu kho imassa lokassa p±paka½ bhavissati, ud±hu kaly±ŗa½, kathetha no eta½ k±raŗan”ti ±ha. Atha satth± tesa½ katha½ sutv± “tumhe m± bh±yatha m± cintayittha, natthi vo itonid±na½ bhaya½. Yo so may± ajja sumedhapaŗ¹ito ‘an±gate gotamo n±ma buddho bhavissat²’ti by±kato, so dasa p±ramiyo sammasati, tassa dasa p±ramiyo sammasantassa vilo¼entassa dhammatejena sakaladasasahassilokadh±tu ekappah±rena kampati, ceva, ravati c±”ti ±ha. Tena vutta½–

“Y±vat± paris± ±si, buddhassa parivesane;
pavedham±n± s± tattha, mucchit± sesi bh³miya½.
“Ghaµ±nekasahass±ni kumbh²nańca sat± bah³;
sańcuŗŗamathit± tattha, ańńamańńa½ paghaµµit±.
“Ubbigg± tasit± bh²t±, bhant± byadhitam±nas±;
mah±jan± sam±gamma, d²paŖkaramup±gamu½.
‘Ki½ bhavissati lokassa, kaly±ŗamatha p±paka½;
sabbo upadduto loko, ta½ vinodehi cakkhuma’.
“Tesa½ tad± sańń±pesi, d²paŖkaro mah±muni;
vissatth± hotha m± bh±tha, imasmi½ pathavikampane.
“Yamaha½ ajja by±k±si½, buddho loke bhavissati;
eso sammasati dhamma½, pubbaka½ jinasevita½.
“Tassa sammasato dhamma½, buddhabh³mi½ asesato;
ten±ya½ kampit± pathav², dasasahass² sadevake”ti.

Mah±jano tath±gatassa vacana½ sutv± haµµhatuµµho m±l±gandhavilepana½ ±d±ya rammanagar± nikkhamitv± bodhisatta½ upasaŖkamitv± m±l±d²hi p³jetv± vanditv± padakkhiŗa½ katv± rammanagarameva p±visi. Bodhisattopi dasa p±ramiyo sammasitv± v²riya½ da¼ha½ katv± adhiµµh±ya nisinn±san± vuµµh±si. Tena vutta½–