Bodhisatto sabbesa½ paµikkantak±le sayan± vuµµh±ya “p±ramiyo viciniss±m²”ti pupphar±simatthake pallaªka½ ±bhujitv± nis²di. Eva½ nisinne bodhisatte sakaladasasahassacakkav±¼adevat± sannipatitv± s±dhuk±ra½ datv± “ayya sumedhat±pasa, por±ºakabodhisatt±na½ pallaªka½ ±bhujitv± ‘p±ramiyo viciniss±m±’ti nisinnak±le y±ni pubbanimitt±ni n±ma paññ±yanti, t±ni sabb±nipi ajja p±tubh³t±ni, nissa½sayena tva½ buddho bhavissasi mayampeta½ j±n±ma ‘yasset±ni nimitt±ni paññ±yanti, ekantena so buddho hoti’, tva½ attano v²riya½ da¼ha½ katv± paggaºh±”ti bodhisatta½ n±nappak±r±hi thut²hi abhitthuni½su. Tena vutta½–

“Ida½ sutv±na vacana½, asamassa mahesino;
±modit± naramar³, buddhab²ja½ kira aya½.
‘Ukkuµµhisadd± vattanti, apphoµenti hasanti ca;
katañjal² namassanti, dasasahass² sadevak±.
‘Yadimassa lokan±thassa, virajjhiss±ma s±sana½;
an±gatamhi addh±ne, hess±ma sammukh± ima½.
‘Yath± manuss± nadi½ tarant±, paµibhittha½ virajjhiya;
heµµh±titthe gahetv±na, uttaranti mah±nadi½.
‘Evameva maya½ sabbe, yadi muñc±mima½ jina½;
an±gatamhi addh±ne, hess±ma sammukh± ima½’.
‘D²paªkaro lokavid³, ±hut²na½ paµiggaho;
mama kamma½ pakittetv±, dakkhiºa½ p±damuddhari.
‘Ye tatth±su½ jinaputt±, sabbe padakkhiºamaka½su ma½;
nar± n±g± ca gandhabb±, abhiv±detv±na pakkamu½.
‘Dassana½ me atikkante, sasaªghe lokan±yake;
haµµhatuµµhena cittena, ±san± vuµµhahi½ tad±.
‘Sukhena sukhito homi, p±mojjena pamodito;
p²tiy± ca abhissanno, pallaªka½ ±bhuji½ tad±.
‘Pallaªkena nis²ditv±, eva½ cintesaha½ tad±;
‘vas²bh³to aha½ jh±ne, abhiññ±su p±rami½ gato.
‘Sahassiyamhi lokamhi, isayo natthi me sam±;
asamo iddhidhammesu, alabhi½ ²disa½ sukha½’.
‘Pallaªk±bhujane mayha½, dasasahass±dhiv±sino;
mah±n±da½ pavattesu½, dhuva½ buddho bhavissasi.
‘Y± pubbe bodhisatt±na½, pallaªkavaram±bhuje;
nimitt±ni padissanti, t±ni ajja padissare.
‘S²ta½ byapagata½ hoti, uºhañca upasammati;
t±ni ajja padissanti, dhuva½ buddho bhavissasi.
‘Dasasahass² lokadh±t³, nissadd± honti nir±kul±;
t±ni ajja padissanti, dhuva½ buddho bhavissasi.
‘Mah±v±t± na v±yanti, na sandanti savantiyo;
t±ni ajja padissanti, dhuva½ buddho bhavissasi.
‘Thalaj± dakaj± pupph±, sabbe pupphanti t±vade;
tepajja pupphit± sabbe, dhuva½ buddho bhavissasi.
‘Lat± v± yadi v± rukkh±, phalabh±r± honti t±vade;
tepajja phalit± sabbe, dhuva½ buddho bhavissasi.
‘¾k±saµµh± ca bh³maµµh±, ratan± jotanti t±vade;
tepajja ratan± jotanti, dhuva½ buddho bhavissasi.
‘M±nusak± ca dibb± ca, turiy± vajjanti t±vade;
tepajjubho abhiravanti, dhuva½ buddho bhavissasi.
‘Vicittapupph± gagan±, abhivassanti t±vade;
tepi ajja pavassanti, dhuva½ buddho bhavissasi.
‘Mah±samuddo ±bhujati, dasasahass² pakampati;
tepajjubho abhiravanti, dhuva½ buddho bhavissasi.
‘Nirayepi dasasahasse, agg² nibbanti t±vade;
tepajja nibbut± agg², dhuva½ buddho bhavissasi.
‘Vimalo hoti s³riyo, sabb± dissanti t±rak±;
tepi ajja padissanti, dhuva½ buddho bhavissasi.
‘Anovaµµhena udaka½, mahiy± ubbhijji t±vade;
tampajjubbhijjate mahiy±, dhuva½ buddho bhavissasi.
‘T±r±gaº± virocanti, nakkhatt± gaganamaº¹ale;
vis±kh± candim±yutt±, dhuva½ buddho bhavissasi.
‘Bil±say± dar²say±, nikkhamanti sak±say±;
tepajja ±say± chuddh±, dhuva½ buddho bhavissasi.
‘Na hoti arati satt±na½, santuµµh± honti t±vade;
tepajja sabbe santuµµh±, dhuva½ buddho bhavissasi.
‘Rog± tad³pasammanti, jighacch± ca vinassati;
t±nipajja padissanti, dhuva½ buddho bhavissasi.
‘R±go tad± tanu hoti, doso moho vinassati;
tepajja vigat± sabbe, dhuva½ buddho bhavissasi.
‘Bhaya½ tad± na bhavati, ajjapeta½ padissati;
tena liªgena j±n±ma, dhuva½ buddho bhavissasi.
‘Rajo nuddha½sati uddha½, ajjapeta½ padissati;
tena liªgena j±n±ma, dhuva½ buddho bhavissasi.
‘Aniµµhagandho pakkamati, diµµhagandho pav±yati;
sopajja v±yati gandho, dhuva½ buddho bhavissasi.
‘Sabbe dev± padissanti, µhapayitv± ar³pino;
tepajja sabbe dissanti, dhuva½ buddho bhavissasi.
‘Y±vat± niray± n±ma, sabbe dissanti t±vade;
tepajja sabbe dissanti, dhuva½ buddho bhavissasi.
‘Kuµµ± kav±µ± sel± ca, na hont±varaº± tad±;
±k±sabh³t± tepajja, dhuva½ buddho bhavissasi.
‘Cut² ca upapatti ca, khaºe tasmi½ na vijjati;
t±nipajja padissanti, dhuva½ buddho bhavissasi.
‘Da¼ha½ paggaºha v²riya½, m± nivatta abhikkama;
mayampeta½ vij±n±ma, dhuva½ buddho bhavissas²”’ti.

Bodhisatto d²paªkaradasabalassa ca dasasahassacakkav±¼adevat±nañca vacana½ sutv± bhiyyoso matt±ya sañj±tuss±ho hutv± cintesi “buddh± n±ma amoghavacan±, natthi buddh±na½ kath±ya aññathatta½. Yath± hi ±k±se khittale¹¹ussa patana½ dhuva½, j±tassa maraºa½ dhuva½, aruºe uggate s³riyassuµµh±na½, ±say± nikkhantas²hassa s²han±danadana½, garugabbh±ya itthiy± bh±ramoropana½ avassa½bh±v², evameva buddh±na½ vacana½ n±ma dhuva½ amogha½, addh± aha½ buddho bhaviss±m²”ti. Tena vutta½–

“Buddhassa vacana½ sutv±, dasasahass²na c³bhaya½;
tuµµhahaµµho pamodito, eva½ cintesaha½ tad±.
“Advejjhavacan± buddh±, amoghavacan± jin±;
vitatha½ natthi buddh±na½, dhuva½ buddho bhav±maha½.
“Yath± khitta½ nabhe le¹¹u, dhuva½ patati bh³miya½;
tatheva buddhaseµµh±na½, vacana½ dhuvasassata½.
“Yath±pi sabbasatt±na½, maraºa½ dhuvasassata½;
tatheva buddhaseµµh±na½, vacana½ dhuvasassata½.
“Yath± rattikkhaye patte, s³riyuggamana½ dhuva½;
tatheva buddhaseµµh±na½, vacana½ dhuvasassata½.
“Yath± nikkhantasayanassa, s²hassa nadana½ dhuva½;
tatheva buddhaseµµh±na½, vacana½ dhuvasassata½.
“Yath± ±pannasatt±na½, bh±ramoropana½ dhuva½;
tatheva buddhaseµµh±na½, vacana½ dhuvasassatan”ti.

So “dhuv±ha½ buddho bhaviss±m²”ti eva½ katasanniµµh±no buddhak±rake dhamme upadh±retu½ “kaha½ nu kho buddhak±rakadhamm±, ki½ uddha½, ud±hu adho, dis±su, vidis±s³”ti anukkamena sakala½ dhammadh±tu½ vicinanto por±ºakabodhisattehi ±sevitanisevita½ paµhama½ d±nap±rami½ disv± eva½ att±na½ ovadi– “sumedhapaº¹ita, tva½ ito paµµh±ya paµhama½ d±nap±rami½ p³reyy±si. Yath± hi nikkujjito udakakumbho nissesa½ katv± udaka½ vamatiyeva, na pacc±harati, evameva dhana½ v± yasa½ v± putta½ v± d±ra½ v± aªgapaccaªga½ v± anoloketv± sampattay±cak±na½ sabba½ icchiticchita½ nissesa½ katv± dadam±no bodhirukkham³le nis²ditv± buddho bhavissas²”ti paµhama½ d±nap±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–

“Handa buddhakare dhamme, vicin±mi ito cito;
uddha½ adho dasa dis±, y±vat± dhammadh±tuy±.
“Vicinanto tad±dakkhi½, paµhama½ d±nap±rami½;
pubbakehi mahes²hi, anuciººa½ mah±patha½.
“Ima½ tva½ paµhama½ t±va, da¼ha½ katv± sam±diya;
d±nap±ramita½ gaccha, yadi bodhi½ pattumicchasi.
“Yath±pi kumbho sampuººo, yassa kassaci adhokato;
vamatevudaka½ nissesa½, na tattha parirakkhati.
“Tatheva y±cake disv±, h²namukkaµµhamajjhime;
dad±hi d±na½ nissesa½, kumbho viya adhokato”ti.

Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttaripi upadh±rayato dutiya½ s²lap±rami½ disv± etadahosi– “sumedhapaº¹ita, tva½ ito paµµh±ya s²lap±ramimpi p³reyy±si. Yath± hi camar²migo n±ma j²vitampi anoloketv± attano v±lameva rakkhati, eva½ tvampi ito paµµh±ya j²vitampi anoloketv± s²lameva rakkhanto buddho bhavissas²”ti dutiya½ s²lap±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–

“Na hete ettak±yeva, buddhadhamm± bhavissare;
aññepi viciniss±mi, ye dhamm± bodhip±can±.
“Vicinanto tad±dakkhi½, dutiya½ s²lap±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
“Ima½ tva½ dutiya½ t±va, da¼ha½ katv± sam±diya;
s²lap±ramita½ gaccha, yadi bodhi½ pattumicchasi.
“Yath±pi camar² v±la½, kismiñci paµilaggita½;
upeti maraºa½ tattha, na vikopeti v±ladhi½.
“Tatheva cat³su bh³m²su, s²l±ni parip³raya;
parirakkha sabbad± s²la½, camar² viya v±ladhin”ti.

Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttaripi upadh±rayato tatiya½ nekkhammap±rami½ disv± etadahosi “sumedhapaº¹ita, tva½ ito paµµh±ya nekkhammap±ramimpi p³reyy±si. Yath± hi cira½ bandhan±g±re vasam±no puriso na tattha sineha½ karoti, atha kho ukkaºµhitoyeva avasituk±mo hoti, evameva tvampi sabbabhave bandhan±g±rasadise katv± sabbabhavehi ukkaºµhito muccituk±mo hutv± nekkhamm±bhimukhova hohi, eva½ buddho bhavissas²”ti tatiya½ nekkhammap±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–

“Na hete ettak±yeva, buddhadhamm± bhavissare;
aññepi viciniss±mi, ye dhamm± bodhip±can±.
“Vicinanto tad±dakkhi½, tatiya½ nekkhammap±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
“Ima½ tva½ tatiya½ t±va, da¼ha½ katv± sam±diya;
nekkhammap±ramita½ gaccha, yadi bodhi½ pattumicchasi.
“Yath± andughare puriso, ciravuttho dukhaµµito;
na tattha r±ga½ janeti, muttimeva gavesati.
“Tatheva tva½ sabbabhave, passa andughare viya;
nekkhamm±bhimukho hohi, bhavato parimuttiy±”ti.

Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttaripi upadh±rayato catuttha½ paññ±p±rami½ disv± etadahosi– “sumedhapaº¹ita, tva½ ito paµµh±ya paññ±p±ramimpi p³reyy±si. H²namajjhimukkaµµhesu kañci avajjetv± sabbepi paº¹ite upasaªkamitv± pañha½ puccheyy±si. Yath± hi piº¹ac±riko bhikkhu h²n±dikesu kulesu kiñci avajjetv± paµip±µiy± piº¹±ya caranto khippa½ y±pana½ labhati, eva½ tvampi sabbapaº¹ite upasaªkamitv± pañha½ pucchanto buddho bhavissas²”ti catuttha½ paññ±p±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–