3. D²paªkarabuddhava½savaººan±

Rammanagarav±sinopi te up±sak± buddhappamukhassa bhikkhusaªghassa mah±d±na½ datv± puna bhagavanta½ bhutt±vi½ on²tapattap±ºi½ m±l±gandh±d²hi p³jetv± vanditv± d±n±numodana½ sotuk±m± upanis²di½su. Atha satth± tesa½ paramamadhura½ hadayaªgama½ d±n±numodanamak±si–

“D±na½ n±ma sukh±d²na½, nid±na½ parama½ mata½;
nibb±na½ pana sop±na½, patiµµh±ti pavuccati.
“D±na½ t±ºa½ manuss±na½, d±na½ bandhu par±yana½;
d±na½ dukkh±dhipann±na½, satt±na½ param± gati.
“Dukkhanittharaºaµµhena d±na½ n±v±ti d²pita½;
bhayarakkhaºato d±na½, nagaranti ca vaººita½.
“D±na½ dur±sadaµµhena, vuttam±sivisoti ca;
d±na½ lobhamal±d²hi, paduma½ anupalittato.
“Natthi d±nasamo loke, purisassa avassayo;
paµipajjatha tasm± ta½, kiriy±jjh±sayena ca.
“Saggalokanid±n±ni, d±n±ni matim± idha;
ko hi n±ma naro loke, na dadeyya hite rato.
“Sutv± devesu sampatti½, ko naro d±nasambhava½;
na dajj± sukhappada½ d±na½, d±na½ cittappamodana½.
“D±nena paµipannena, acchar±pariv±rito;
ramate sucira½ k±la½, nandane suranandane.
“P²timu¼±ra½ vindati d±t±, g±ravamasmi½ gacchati loke;
kittimananta½ y±ti ca d±t±, vissasan²yo hoti ca d±t±.
“Datv± d±na½ y±ti naro so, bhogasamiddhi½ d²ghañc±yu;
sussaratampi ca vindati r³pa½, sagge saddhi½ k²¼ati devehi;
vim±nesu µhatv± n±n±, mattamay³r±bhirutesu.
“Cor±rir±jodakap±vak±na½, dhana½ as±dh±raºameva d±na½;
dad±ti ta½ s±vakañ±ºabh³mi½, paccekabh³mi½ pana buddhabh³min”ti.–

Evam±din± nayena d±n±numodana½ katv± d±n±nisa½sa½ pak±setv± tadanantara½ s²lakatha½ kathesi. S²la½ n±meta½ idhalokaparalokasampatt²na½ m³la½.

“S²la½ sukh±na½ parama½ nid±na½, s²lena s²l² tidiva½ pay±ti;
s²lañhi sa½s±ramup±gatassa, t±ºañca leºañca par±yanañca.
“Avassayo s²lasamo jan±na½, kuto panañño idha v± parattha;
s²la½ guº±na½ param± patiµµh±, yath± dhar± th±varajaªgam±na½.
“S²la½ kireva kaly±ºa½, s²la½ loke anuttara½;
ariyavuttisam±c±ro, yena vuccati s²lav±”. (J±. 1.3.118).

S²l±laªk±rasamo alaªk±ro natthi, s²lagandhasamo gandho natthi, s²lasama½ kilesamalavisodhana½ natthi, s²lasama½ pari¼±h³pasama½ natthi, s²lasama½ kittijanana½ natthi, s²lasama½ sagg±rohaºasop±na½ natthi, nibb±nanagarappavesane ca s²lasama½ dv±ra½ natthi. Yath±ha–

“Sobhanteva½ na r±j±no, mutt±maºivibh³sit±;
yath± sobhanti yatino, s²labh³sanabh³sit±.
“S²lagandhasamo gandho, kuto n±ma bhavissati;
yo sama½ anuv±te ca, paµiv±te ca v±yati. (Visuddhi. 1.9).
“Na pupphagandho paµiv±tameti, na candana½ taggaramallik± v±;
satañca gandho paµiv±tameti, sabb± dis± sappuriso pav±yati.
“Candana½ tagara½ v±pi, uppala½ atha vassik²;
etesa½ gandhaj±t±na½, s²lagandho anuttaro. (Dha. pa. 54-55; mi. pa. 5.4.1).
“Na gaªg± yamun± c±pi, sarabh³ v± sarasvat²;
ninnag± v±ciravat², mah² v±pi mah±nad².
“Sakkuºanti visodhetu½, ta½ mala½ idha p±ºina½;
visodhayati satt±na½, ya½ ve s²lajala½ mala½.
“Na ta½ sajalad± v±t±, na c±pi haricandana½;
neva h±r± na maºayo, na candakiraºaªkur±.
“Samayant²dha satt±na½, pari¼±ha½ surakkhita½;
ya½ sameti ida½ ariya½, s²la½ accantas²tala½.
“Att±nuv±d±dibhaya½, viddha½sayati sabbad±;
janeti kittih±sañca, s²la½ s²lavato sad±.
“Sagg±rohaºasop±na½, añña½ s²lasama½ kuto;
dv±ra½ v± pana nibb±na, nagarassa pavesane.
“Guº±na½ m³labh³tassa, dos±na½ balagh±tino;
iti s²lassa j±n±tha, ±nisa½samanuttaran”ti. (Visuddhi. 1.9).

Eva½ bhagav± s²l±nisa½sa½ dassetv±– “ida½ pana s²la½ niss±ya aya½ saggo labhat²”ti dassanattha½ tadanantara½ saggakatha½ kathesi. Aya½ saggo n±ma iµµho kanto man±po ekantasukho niccamettha k²¼± nicca½ sampattiyo labhanti. C±tumah±r±jik± dev± navutivassasatasahass±ni dibbasukha½ dibbasampatti½ paµilabhanti. T±vati½s± tisso vassakoµiyo saµµhi ca vassasatasahass±n²ti evam±disaggaguºapaµisa½yuttakatha½ kathesi. Eva½ saggakath±ya palobhetv± puna– “ayampi saggo anicco adhuvo na tattha chandar±go k±tabbo”ti k±m±na½ ±d²nava½ ok±ra½ sa½kilesa½ nekkhamme ±nisa½sañca pak±setv± amatapariyos±na½ dhammakatha½ kathesi. Eva½ tassa mah±janassa dhamma½ desetv± ekacce saraºesu ca ekacce pañcas²lesu ca ekacce sot±pattiphale ca ekacce sakad±g±miphale ekacce an±g±miphale ekacce cat³supi phalesu ekacce t²su vijj±su ekacce chasu abhiññ±su ekacce aµµhasu sam±patt²su patiµµh±petv± uµµh±y±san± rammanagarato nikkhamitv± sudassanamah±vih±rameva p±visi. Tena vutta½–

1. “Tad± te bhojayitv±na, sasaªgha½ lokan±yaka½;

upagacchu½ saraºa½ tassa, d²paªkarassa satthuno.

2. “Saraº±gamane kañci, niveseti tath±gato;

kañci pañcasu s²lesu, s²le dasavidhe para½.

3. “Kassaci deti s±mañña½, caturo phalamuttame;

kassaci asame dhamme, deti so paµisambhid±.

4. “Kassaci varasam±pattiyo, aµµha deti nar±sabho;

tisso kassaci vijj±yo, cha¼abhiññ± pavecchati.

5. “Tena yogena janak±ya½, ovadati mah±muni;

tena vitth±rika½ ±si, lokan±thassa s±sana½.

6. “Mah±hanusabhakkhandho d²paªkarasan±mako;

bah³ jane t±rayati, parimoceti duggati½.

7. “Bodhaneyya½ jana½ disv±, satasahassepi yojane;

khaºena upagantv±na, bodheti ta½ mah±mun²”ti.

Tattha teti rammanagarav±sino up±sak±. Saraºanti ettha saraºa½ saraºagamana½ saraºassa gant± ca veditabb±. Sarati hi½sati vin±set²ti saraºa½, ki½ ta½? Ratanattaya½. Ta½ pana saraºagat±na½ teneva saraºagamanena bhaya½ sant±sa½ dukkha½ duggati½ parikkilesa½ hanati hi½sati vin±set²ti saraºanti vuccat²ti. Vuttañheta½–

“Ye keci buddha½ saraºa½ gat±se, na te gamissanti ap±yabh³mi½;
pah±ya m±nusa½ deha½, devak±ya½ parip³ressanti. (D². ni. 2.332; sa½. ni. 1.37).
“Ye keci dhamma½ saraºa½ gat±se, na te gamissanti ap±yabh³mi½;
pah±ya m±nusa½ deha½, devak±ya½ parip³ressanti. (D². ni. 2.332; sa½. ni. 1.37).
“Ye keci saªgha½ saraºa½ gat±se, na te gamissanti ap±yabh³mi½;
pah±ya m±nusa½ deha½, devak±ya½ parip³ressant²”ti. (D². ni. 2.332; sa½. ni. 1.37).

Saraºagamana½ n±ma ratanattayapar±yan±k±rappavatto cittupp±do. Saraºassa gant± n±ma ta½samaªg²puggalo. Eva½ t±va saraºa½ saraºagamana½ saraºassa gant± c±ti ida½ taya½ veditabba½.

Tass±ti ta½ d²paªkara½, upayogatthe s±mivacana½ daµµhabba½. “Upagacchu½ saraºa½ tatth±”tipi p±µho. Satthunoti satth±ra½. Saraº±gamane kañc²ti kañci puggala½ saraºagamane niveset²ti attho. Kiñc±pi paccuppannavasena vutta½, at²tak±lavasena pana attho gahetabbo. Esa nayo sesesupi. “Kassaci saraº±gamane”tipi p±µho, tassapi soyevattho. Kañci pañcasu s²les³ti kañci puggala½ pañcasu viratis²lesu niveses²ti attho. “Kassaci pañcasu s²les³”tipi p±µho, soyevattho. S²le dasavidhe paranti apara½ puggala½ dasavidhe s²le niveses²ti attho. “Kassaci kusale das±”tipi p±µho, tassa kañci puggala½ dasa kusaladhamme sam±dapes²ti attho. Kassaci deti s±maññanti ettha paramatthato s±maññanti maggo vuccati. Yath±ha–

“Katamañca, bhikkhave, s±mañña½? Ayameva ariyo aµµhaªgiko maggo, seyyathida½– samm±diµµhi…pe… samm±sam±dhi. Ida½ vuccati, bhikkhave, s±maññan”ti (sa½. ni. 5.36).

Caturo phalamuttameti catt±ri uttam±ni phal±n²ti attho. Ma-k±ro padasandhikaro. Liªgavipariy±sena vutta½. Yathopanissaya½ catt±ro magge catt±ri ca s±maññaphal±ni kassaci ad±s²ti attho. Kassaci asame dhammeti kassaci asadise catt±ro paµisambhid±dhamme ad±si.

Kassaci varasam±pattiyoti kassaci pana n²varaºavigamena padh±nabh³t± aµµha sam±pattiyo ad±si. Tisso kassaci vijj±yoti kassaci puggalassa upanissayavasena dibbacakkhuñ±ºapubbeniv±s±nussatiñ±ºa-±savakkhayañ±º±na½ vasena tisso vijj±yo. Cha¼abhiññ± pavecchat²ti cha abhiññ±yo kassaci ad±si.

Tena yogen±ti tena nayena ten±nukkamena ca. Janak±yanti janasam³ha½. Ovadat²ti ovadi. K±lavipariy±sena vuttanti veditabba½. Ito uparipi ²disesu vacanesu at²tak±lavaseneva attho gahetabbo Tena vitth±rika½ ±s²ti tena d²paªkarassa bhagavato ov±dena anus±saniy± vitth±rika½ vitthata½ vis±l²bh³ta½ s±sana½ ahosi.

Mah±han³ti mah±puris±na½ kira dvepi han³ni paripuºº±ni dv±dasiy± pakkhassa candasadis±k±r±ni hont²ti mahant±ni han³ni yassa so mah±hanu, s²hahan³ti vutta½ hoti. Usabhakkhandhoti usabhasseva khandho yassa bhavati, so usabhakkhandho. Suvaµµitasuvaºº±liªgasadisarucirakkhandho samavaµµac±rukkhandhoti attho. D²paªkarasan±makoti d²paªkarasan±mo Bah³ jane t±rayat²ti bah³ buddhaveneyye jane t±resi. Parimocet²ti parimocesi. Duggatinti duggatito. Nissakkatthe upayogavacana½.

Id±ni t±raºaparimocanakaraº±k±radassanattha½ “bodhaneyya½ janan”ti g±th± vutt±. Tattha bodhaneyya½ jananti bodhaneyya½ paja½, ayameva v± p±µho. Disv±ti buddhacakkhun± v± samantacakkhun± v± disv±. Satasahassepi yojaneti anekasatasahassepi yojane µhita½. Ida½ pana dasasahassiya½yeva sandh±ya vuttanti daµµhabba½.

D²paªkaro kira satth± buddhatta½ patv± bodhim³le sattasatt±ha½ v²tin±metv± aµµhame satt±he mah±brahmuno dhammajjhesana½ paµiññ±ya sunand±r±me dhammacakka½ pavattetv± koµisata½ devamanuss±na½ dhamm±mata½ p±yesi. Aya½ paµhamo abhisamayo ahosi.

Atha satth± attano puttassa samavaµµakkhandhassa usabhakkhandhassa n±ma ñ±ºaparip±ka½ ñatv± ta½ atraja½ pamukha½ katv± r±hulov±dasadisa½ dhamma½ desetv± devamanuss±na½ navutikoµiyo dhamm±mata½ p±yesi. Aya½ dutiyo abhisamayo ahosi.