3-5. Puººamant±ºiputtatthera-apad±navaººan±

Ajjh±yako mantadharoti-±dika½ ±yasmato puººassa mant±ºiputtattherassa apad±na½. Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissay±ni puññ±ni upacinanto padumuttarassa bhagavato uppattito puretarameva ha½savat²nagare br±hmaºamah±s±lakule nibbattitv± anukkamena viññuta½ patto. Aparabh±ge padumuttare bhagavati uppajjitv± bodhaneyy±na½ dhamma½ desente heµµh± vuttanayena mah±janena saddhi½ vih±ra½ gantv± parisapariyante nis²ditv± dhamma½ suºanto satth±ra½ eka½ bhikkhu½ dhammakathik±na½ aggaµµh±ne µhapenta½ disv± “may±pi an±gate evar³pena bhavitu½ vaµµat²”ti cintetv± desan±vas±ne uµµhit±ya paris±ya satth±ra½ upasaªkamitv± nimantetv± heµµh± vuttanayena mah±sakk±ra½ katv± bhagavanta½ evam±ha– “bhante, aha½ imin± adhik±rena na añña½ sampatti½ patthemi, yath± paneso bhikkhu sattamadivasamatthake tumhehi dhammakathik±na½ aggaµµh±ne µhapito, eva½ ahampi an±gate ekassa buddhassa s±sane dhammakathik±na½ aggo bhaveyyan”ti patthana½ ak±si. Satth± an±gata½ oloketv± tassa patthan±ya samijjhanabh±va½ disv± “an±gate kappasatasahassamatthake gotamo n±ma buddho uppajjissati, tassa s±sane pabbajitv± tva½ dhammakathik±na½ aggo bhavissas²”ti by±k±si.

So y±vat±yuka½ kaly±ºakamma½ katv± tato cuto kappasatasahassa½ puññasambh±ra½ sambharanto devamanussesu sa½saritv± amh±ka½ bhagavato k±le kapilavatthunagarassa avid³re doºavatthun±make br±hmaºag±me br±hmaºamah±s±lakule aññ±sikoº¹aññattherassa bh±gineyyo hutv± nibbatti. Tassa puººoti n±ma½ aka½su. So satthari abhisambodhi½ patv± pavattitavaradhammacakke anukkamena r±jagaha½ upaniss±ya viharante aññ±sikoº¹aññassa santike pabbajitv± laddh³pasampado padh±namanuyuñjanto sabba½ pabbajitakicca½ matthaka½ p±petv± “dasabalassa santika½ gamiss±m²”ti m±tulattherena saddhi½ satthu santika½ ±gantv± kapilavatthus±mant±yeva ohiyitv± yoniso manasik±re kamma½ karonto nacirasseva vipassana½ ussukk±petv± arahatta½ p±puºi.

Tassa pana puººattherassa santike pabbajit± kulaputt± pañcasat± ahesu½. Thero te dasakath±vatth³hi ovadi. Tepi sabbe dasakath±vatth³hi ovadit± tassa ov±de µhatv± arahatta½ p±puºitv± attano pabbajitakicca½ matthakappatta½ ñatv± upajjh±ya½ upasaªkamitv± ±ha½su– “bhante, maya½ pabbajitakiccassa matthaka½ patt±, dasannañca kath±vatth³na½ l±bhino, samayo d±ni no dasabala½ passitun”ti, thero tesa½ vacana½ sutv± cintesi– “mayha½ dasakath±vatthul±bhita½ satth± j±n±ti. Aha½ dhamma½ desento dasakath±vatth³ni amuñcitv±va desemi, mayi ca gacchante sabbepime bhikkh³ ma½ pariv±retv± gacchissanti, eva½ me gaºena saddhi½ gantv± ayutta½ dasabala½ passitu½, ime t±va dasabala½ passitu½ gacchant³”ti. Atha te evam±ha– “±vuso, tumhe purato gantv± dasabala½ passatha, mama vacanena tath±gatassa p±de vandatha, ahampi tumh±ka½ gatamaggena ±gacchiss±m²”ti. Tepi ther± sabbe dasabalassa j±tibh³miraµµhav±sino sabbe kh²º±sav± sabbe dasakath±vatthul±bhino upajjh±yassa ov±da½ acchinditv± thera½ vanditv± anupubbena c±rika½ carant± saµµhiyojanamagga½ atikkamma r±jagahe ve¼uvanamah±vih±ra½ gantv± dasabalassa p±de vanditv± ekamanta½ nis²di½su. ¾ciººa½ kho paneta½ buddh±na½ bhagavant±na½ ±gantukehi bhikkh³hi saddhi½ paµisammoditunti bhagav± tehi saddhi½ “kacci, bhikkhave, khaman²yan”ti-±din± nayena madhurapaµisanth±ra½ katv± “kuto ca tumhe, bhikkhave, ±gatatth±”ti pucchitv± puna tehi “j±tibh³mito”ti vutte “ko nu kho, bhikkhave, j±tibh³miya½ j±tibh³mak±na½ bhikkh³na½ sabrahmac±r²na½ eva½ sambh±vito ‘attan± ca appiccho appicchakathañca bhikkh³na½ katt±”’ti (ma. ni. 1.252) dasakath±vatthul±bhi½ bhikkhu½ pucchi. Tepi “puººo n±ma, bhante, ±yasm± mant±ºiputto”ti ±rocayi½su.

Tesa½ katha½ sutv± ±yasm± s±riputto thera½ dassanak±mo ahosi. Atha satth± r±jagahato s±vatthi½ agam±si. Puººattheropi dasabalassa tattha ±gatabh±va½ sutv± “satth±ra½ passiss±m²”ti gantv± antogandhakuµiya½yeva tath±gata½ samp±puºi. Satth± tassa dhamma½ desesi. Thero dhamma½ sutv± dasabala½ vanditv± paµisall±natth±ya andhavana½ gantv± aññatarasmi½ rukkham³le div±vih±ra½ nis²di. S±riputtattheropi tass±gamana½ sutv± s²s±nulokiko gantv± ok±sa½ sallakkhetv± tasmi½ rukkham³le nisinnaka½ upasaªkamitv± therena saddhi½ sammoditv± ta½ visuddhikkama½ (ma. ni. 1.257) pucchi. Sopissa pucchitapucchita½ by±karonto rathavin²t³pam±ya ativiya citta½ ±r±dhesi. Te aññamaññassa subh±sita½ samanumodi½su.

434. Atha na½ satth± aparabh±ge bhikkhusaªghassa majjhe nisinno thera½ “etadagga½, bhikkhave mama s±vak±na½ bhikkh³na½ dhammakathik±na½ yadida½ puººo”ti (a. ni. 1.188, 196) etadagge µhapesi. So pubbakamma½ saritv± somanassavasena pubbacarit±pad±na½ vibh±vento ajjh±yakoti-±dim±ha. Tattha ajjh±yakoti anekabr±hmaº±na½ v±cet± sikkh±pet±. Mantadharoti mant±na½ dh±ret±ti attho, vedasaªkh±tassa catutthavedassa sajjh±yanasavanad±n±na½ vasena dh±ret±ti vutta½ hoti. Tiººa½ ved±nanti iruvedayajuvedas±mavedasaªkh±t±na½ tiººa½ ved±na½ ñ±ºena dh±retabbat± “vedo”ti laddhan±mesu t²su vedaganthesu p±ra½ pariyos±na½ gatoti attho Purakkhatomhi sisseh²ti mama niccapariv±rabh³tehi sissehi parivuto aha½ amhi. Upagacchi½ naruttamanti nar±na½ uttama½ bhagavanta½ upasaªkami½, sam²pa½ gatoti attho. Sesa½ suviññeyyameva.

438. Abhidhammanayaññ³hanti aha½ tad± tassa buddhassa k±le abhidhammanayakovidoti attho. Kath±vatthuvisuddhiy±ti kath±vatthuppakaraºe visuddhiy± cheko, appicchasantuµµhikath±d²su dasasu kath±vatth³su v± cheko, t±ya kath±vatthuvisuddhiy± sabbesa½ yatijan±na½ paº¹it±na½ viññ±petv±na bodhetv±na an±savo nikkileso vihar±mi v±sa½ kappemi.

439. Ito pañcasate kappeti ito pañcabuddhapaµimaº¹itato bhaddakappato pañcasate kappe suppak±sak± suµµhu p±kaµ± cakkaratan±di sattahi ratanehi sampann± jambud²p±dicatud²pamhi issar± padh±n± caturo catt±ro cakkavattir±j±no ahesunti attho. Sesa½ vuttanayamev±ti.

Puººamant±ºiputtatthera-apad±navaººan± samatt±.