“Na hete ettak±yeva, buddhadhamm± bhavissare;
aññepi viciniss±mi, ye dhamm± bodhip±can±.
“Vicinanto tad± dakkhi½, dutiya½ s²lap±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
“Ima½ tva½ dutiya½ t±va, da¼ha½ katv± sam±diya;
s²lap±ramita½ gaccha, yadi bodhi½ pattumicchasi.
“Yath±pi camar² v±la½, kismiñci paµilaggita½;
upeti maraºa½ tattha, na vikopeti v±ladhi½.
“Tatheva cat³su bh³m²su, s²l±ni parip³raya;
parirakkha sad± s²la½, camar² viya v±ladhin”ti. (Bu. va½. 2.120-124).

Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttarimpi upadh±rayato tatiya½ nekkhammap±rami½ disv± etadahosi– “sumedhapaº¹ita, tva½ ito paµµh±ya nekkhammap±ramimpi p³reyy±si. Yath± hi cira½ bandhan±g±re vasam±no puriso na tattha sineha½ karoti, atha kho ukkaºµhatiyeva, avasituk±mo hoti, evameva tvampi sabbabhave bandhan±g±rasadise katv± sabbabhavehi ukkaºµhito muccituk±mo hutv± nekkhamm±bhimukhova hohi. Eva½ buddho bhavissas²”ti tatiya½ nekkhammap±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–

“Na hete ettak±yeva, buddhadhamm± bhavissare;
aññepi viciniss±mi, ye dhamm± bodhip±can±.
“Vicinanto tad± dakkhi½, tatiya½ nekkhammap±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
“Ima½ tva½ tatiya½ t±va, da¼ha½ katv± sam±diya;
nekkhammap±ramita½ gaccha, yadi bodhi½ pattumicchasi.
“Yath± andughare puriso, ciravuttho dukhaµµito;
na tattha r±ga½ janeti, muttimeva gavesati.
“Tatheva tva½ sabbabhave, passa andughara½ viya;
nekkhamm±bhimukho hohi, bhavato parimuttiy±”ti. (Bu. va½. 2.125-129).

Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttarimpi upadh±rayato catuttha½ paññ±p±rami½ disv± etadahosi– “sumedhapaº¹ita, tva½ ito paµµh±ya paññ±p±ramimpi p³reyy±si. H²namajjhimukkaµµhesu kañci avajjetv± sabbepi paº¹ite upasaªkamitv± pañha½ puccheyy±si. Yath± hi piº¹ap±tiko bhikkhu h²n±dibhedesu kulesu kiñci avajjetv± paµip±µiy± piº¹±ya caranto khippa½ y±pana½ labhati, eva½ tvampi sabbapaº¹ite upasaªkamitv± pañha½ pucchanto buddho bhavissas²”ti catuttha½ paññ±p±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–

“Na hete ettak±yeva, buddhadhamm± bhavissare;
aññepi viciniss±mi, ye dhamm± bodhip±can±.
“Vicinanto tad± dakkhi½, catuttha½ paññ±p±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
“Ima½ tva½ catuttha½ t±va, da¼ha½ katv± sam±diya;
paññ±p±ramita½ gaccha, yadi bodhi½ pattumicchasi.
“Yath±pi bhikkhu bhikkhanto, h²namukkaµµhamajjhime;
kul±ni na vivajjento, eva½ labhati y±pana½.
“Tatheva tva½ sabbak±la½, paripuccha½ budha½ jana½;
paññ±p±ramita½ gantv±, sambodhi½ p±puºissas²”ti. (Bu. va½. 2.130-134).

Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttarimpi upadh±rayato pañcama½ v²riyap±rami½ disv± etadahosi– “sumedhapaº¹ita, tva½ ito paµµh±ya v²riyap±ramimpi p³reyy±si, yath± hi s²ho migar±j± sabbiriy±pathesu da¼hav²riyo hoti, eva½ tvampi sabbabhavesu sabbiriy±pathesu da¼hav²riyo anol²nav²riyo sam±no buddho bhavissas²”ti pañcama½ v²riyap±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–

“Na hete ettak±yeva, buddhadhamm± bhavissare;
aññepi viciniss±mi, ye dhamm± bodhip±can±.
“Vicinanto tad± dakkhi½, pañcama½ v²riyap±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
“Ima½ tva½ pañcama½ t±va, da¼ha½ katv± sam±diya;
v²riyap±ramita½ gaccha, yadi bodhi½ pattumicchasi.
“Yath±pi s²ho migar±j±, nisajjaµµh±nacaªkame;
al²nav²riyo hoti, paggahitamano sad±.
“Tatheva tva½ sabbabhave, paggaºha v²riya½ da¼ha½;
v²riyap±ramita½ gantv±, sambodhi½ p±puºissas²”ti. (Bu. va½. 2.135-139).

Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttarimpi upadh±rayato chaµµha½ khantip±rami½ disv± etadahosi– “sumedhapaº¹ita, tva½ ito paµµh±ya khantip±ramimpi p³reyy±si, samm±nanepi avam±nanepi khamova bhaveyy±si. Yath± hi pathaviya½ n±ma sucimpi nikkhipanti asucimpi, na tena pathav² sineha½ paµigha½ karoti, khamati sahati adhiv±setiyeva, evameva tvampi samm±nanepi avam±nanepi khamova sam±no buddho bhavissas²”ti chaµµha½ khantip±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–

“Na hete ettak±yeva, buddhadhamm± bhavissare;
aññepi viciniss±mi, ye dhamm± bodhip±can±.
“Vicinanto tad± dakkhi½, chaµµhama½ khantip±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
“Ima½ tva½ chaµµhama½ t±va, da¼ha½ katv± sam±diya;
tattha advejjham±naso, sambodhi½ p±puºissasi.
“Yath±pi pathav² n±ma, sucimpi asucimpi ca;
sabba½ sahati nikkhepa½, na karoti paµigha½ tay±.
“Tatheva tvampi sabbesa½, samm±n±vam±nakkhamo;
khantip±ramita½ gantv±, sambodhi½ p±puºissas²”ti. (Bu. va½. 2.140-144).

Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttarimpi upadh±rayato sattama½ saccap±rami½ disv± etadahosi– “sumedhapaº¹ita, tva½ ito paµµh±ya saccap±ramimpi p³reyy±si, asaniy± matthake patam±n±yapi dhan±d²na½ atth±ya chand±d²na½ vasena sampaj±namus±v±da½ n±ma m± bh±si. Yath± hi osadh² t±rak± n±ma sabba-ut³su attano gamanav²thi½ jahitv± aññ±ya v²thiy± na gacchati, sakav²thiy±va gacchati, evameva tvampi sacca½ pah±ya mus±v±da½ n±ma avadantoyeva buddho bhavissas²”ti sattama½ saccap±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–

“Na hete ettak±yeva, buddhadhamm± bhavissare;
aññepi viciniss±mi, ye dhamm± bodhip±can±.
“Vicinanto tad± dakkhi½, sattama½ saccap±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
“Ima½ tva½ sattama½ t±va, da¼ha½ katv± sam±diya;
tattha advejjhavacano, sambodhi½ p±puºissasi.
“Yath±pi osadh² n±ma, tul±bh³t± sadevake;
samaye utuvasse v±, na vokkamati v²thito.
“Tatheva tvampi saccesu, m± vokkamasi v²thito;
saccap±ramita½ gantv±, sambodhi½ p±puºissas²”ti. (Bu. va½. 2.145-149).

Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttarimpi upadh±rayato aµµhama½ adhiµµh±nap±rami½ disv± etadahosi– “sumedhapaº¹ita, tva½ ito paµµh±ya adhiµµh±nap±ramimpi p³reyy±si, ya½ adhiµµh±si, tasmi½ adhiµµh±ne niccalova bhaveyy±si. Yath± hi pabbato n±ma sabb±su dis±su v±tehi pahaµo na kampati na calati, attano µh±neyeva tiµµhati, evameva tvampi attano adhiµµh±ne niccalo hontova buddho bhavissas²”ti aµµhama½ adhiµµh±nap±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–

“Na hete ettak±yeva, buddhadhamm± bhavissare;
aññepi viciniss±mi, ye dhamm± bodhip±can±.
“Vicinanto tad± dakkhi½, aµµhama½ adhiµµh±nap±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
“Ima½ tva½ aµµhama½ t±va, da¼ha½ katv± sam±diya;
tattha tva½ acalo hutv±, sambodhi½ p±puºissasi.
“Yath±pi pabbato selo, acalo suppatiµµhito;
na kampati bhusav±tehi, sakaµµh±neva tiµµhati.
“Tatheva tvampi adhiµµh±ne, sabbad± acalo bhava;
adhiµµh±nap±ramita½ gantv±, sambodhi½ p±puºissas²”ti. (Bu. va½. 2.150-154).

Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttarimpi upadh±rayato navama½ mett±p±rami½ disv± etadahosi– “sumedhapaº¹ita, tva½ ito paµµh±ya mett±p±ramimpi p³reyy±si, hitesupi ahitesupi ekacitto bhaveyy±si. Yath± hi udaka½ n±ma p±pajanassapi kaly±ºajanassapi s²tabh±va½ ekasadisa½ katv± pharati, evameva tvampi sabbesu sattesu mettacittena ekacittova honto buddho bhavissas²”ti navama½ mett±p±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–

“Na hete ettak±yeva, buddhadhamm± bhavissare;
aññepi viciniss±mi, ye dhamm± bodhip±can±.
“Vicinanto tad± dakkhi½, navama½ mett±p±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
“Ima½ tva½ navama½ t±va, da¼ha½ katv± sam±diya;
mett±ya asamo hohi, yadi bodhi½ pattumicchasi.
“Yath±pi udaka½ n±ma, kaly±ºe p±pake jane;
sama½ pharati s²tena, pav±heti rajomala½.
“Tatheva tvampi hit±hite, sama½ mett±ya bh±vaya;
mett±p±ramita½ gantv±, sambodhi½ p±puºissas²”ti. (Bu. va½. 2.155-159).

Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttarimpi upadh±rayato dasama½ upekkh±p±rami½ disv± etadahosi– “sumedhapaº¹ita, tva½ ito paµµh±ya upekkh±p±ramimpi p³reyy±si, sukhepi dukkhepi majjhattova bhaveyy±si. Yath± hi pathav² n±ma sucimpi asucimpi pakkhipam±ne majjhatt±va hoti, evameva tvampi sukhadukkhesu majjhattova honto buddho bhavissas²”ti dasama½ upekkh±p±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–

“Na hete ettak±yeva, buddhadhamm± bhavissare;
aññepi viciniss±mi, ye dhamm± bodhip±can±.
“Vicinanto tad± dakkhi½, dasama½ upekkh±p±rami½;
pubbakehi mahes²hi, ±sevitanisevita½.
“Ima½ tva½ dasama½ t±va, da¼ha½ katv± sam±diya;
tul±bh³to da¼ho hutv±, sambodhi½ p±puºissasi.
“Yath±pi pathav² n±ma, nikkhitta½ asuci½ suci½;
upekkhati ubhopete, kop±nunayavajjit±.
“Tatheva tvampi sukhadukkhe, tul±bh³to sad± bhava;
upekkh±p±ramita½ gantv±, sambodhi½ p±puºissas²”ti. (Bu. va½. 2.160-164).

Tato cintesi– “imasmi½ loke bodhisattehi p³retabb± bodhiparip±can± buddhak±rakadhamm± ettak±yeva dasa p±ramiyo µhapetv± aññe natthi. Im±pi dasa p±ramiyo uddha½ ±k±sepi natthi, heµµh± pathaviyampi, puratthim±d²su dis±supi natthi, mayha½yeva pana hadayabbhantare patiµµhit±”ti. Eva½ t±sa½ hadaye patiµµhitabh±va½ disv± sabb±pi t± da¼ha½ katv± adhiµµh±ya punappuna½ sammasanto anulomapaµiloma½ sammasati, pariyante gahetv± ±di½ p±peti, ±dimhi gahetv± pariyanta½ p±peti, majjhe gahetv± ubhato koµi½ p±petv± os±peti, ubhato koµ²su gahetv± majjha½ p±petv± os±peti. B±hirakabhaº¹aparicc±go d±nap±ram² n±ma, aªgaparicc±go d±na-upap±ram² n±ma, j²vitaparicc±go d±naparamatthap±ram² n±m±ti dasa p±ramiyo dasa upap±ramiyo dasa paramatthap±ramiyoti samatti½sa p±ramiyo telayanta½ vinivaµµento viya mah±meru½ mattha½ katv± cakkav±¼amah±samudda½ ±lu¼ento viya ca sammasati. Tasseva½ dasa p±ramiyo sammasantassa dhammatejena catunahut±dhikadviyojanasatasahassabahal± aya½ mah±pathav² hatthin± akkantana¼akal±po viya, p²¼iyam±na½ ucchuyanta½ viya ca mah±virava½ viravam±n± saªkampi sampakampi sampavedhi. Kul±lacakka½ viya telayantacakka½ viya ca paribbhami. Tena vutta½–

“Ettak±yeva te loke, ye dhamm± bodhip±can±;
taduddha½ natthi aññatra, da¼ha½ tattha patiµµhaha.
“Ime dhamme sammasato, sabh±varasalakkhaºe;
dhammatejena vasudh±, dasasahass² pakampatha.
“Calati ravati pathav², ucchuyanta½va p²¼ita½;
telayante yath± cakka½, eva½ kampati medan²”ti. (Bu. va½. 2.165-167).

Mah±pathaviy± kampam±n±ya rammanagarav±sino saºµh±tu½ asakkont± yugantav±tabbh±hat± mah±s±l± viya mucchit± papati½su. Ghaµ±d²ni kul±labh±jan±ni pavaµµant±ni aññamañña½ paharant±ni cuººavicuºº±ni ahesu½. Mah±jano bh²tatasito satth±ra½ upasaªkamitv± “ki½ nu kho bhagav± n±g±vaµµo aya½, bh³tayakkhadevat±su aññatar±vaµµo v±ti na hi maya½ eta½ j±n±ma, apica kho sabbopi aya½ mah±jano upadduto, ki½ nu kho imassa lokassa p±paka½ bhavissati, ud±hu kaly±ºa½, kathetha no eta½ k±raºan”ti ±ha. Atha satth± tesa½ katha½ sutv± “tumhe m± bh±yatha, m± cintayittha, natthi vo itonid±na½ bhaya½. Yo so may± ajja ‘sumedhapaº¹ito an±gate gotamo n±ma buddho bhavissat²’ti by±kato, so id±ni dasa p±ramiyo sammasati, tassa sammasantassa vilo¼entassa dhammatejena sakaladasasahass² lokadh±tu ekappah±rena kampati ceva ravati c±”ti ±ha. Tena vutta½–

“Y±vat± paris± ±si, buddhassa parivesane;
pavedham±n± s± tattha, mucchit± sesi bh³miy±.
“Ghaµ±nekasahass±ni, kumbh²nañca sat± bah³;
sañcuººamathit± tattha, aññamañña½ paghaµµit±.
“Ubbigg± tasit± bh²t±, bhant± byathitam±nas±;
mah±jan± sam±gamma, d²paªkaramup±gamu½.
“Ki½ bhavissati lokassa, kaly±ºamatha p±paka½;
sabbo upadduto loko, ta½ vinodehi cakkhuma.
“Tesa½ tad± saññ±pesi, d²paªkaro mah±muni;
vissatth± hotha m± bh±tha, imasmi½ pathavikampane.
“Yamaha½ ajja by±k±si½, ‘buddho loke bhavissati’;
eso sammasati dhamma½, pubbaka½ jinasevita½.
“Tassa sammasato dhamma½, buddhabh³mi½ asesato;
ten±ya½ kampit± pathav², dasasahass² sadevake”ti. (Bu. va½. 2.168-174).

Mah±jano tath±gatassa vacana½ sutv± haµµhatuµµho m±l±gandhavilepana½ ±d±ya rammanagar± nikkhamitv± bodhisatta½ upasaªkamitv± m±l±gandh±d²hi p³jetv± vanditv± padakkhiºa½ katv± rammanagarameva p±visi. Bodhisattopi dasa p±ramiyo sammasitv± v²riya½ da¼ha½ katv± adhiµµh±ya nisinn±san± vuµµh±si. Tena vutta½–

“Buddhassa vacana½ sutv±, mano nibb±yi t±vade;
sabbe ma½ upasaªkamma, pun±pi abhivandisu½.
“Sam±diyitv± buddhaguºa½, da¼ha½ katv±na m±nasa½;
d²paªkara½ namassitv±, ±san± vuµµhahi½ tad±”ti. (Bu. va½. 2.175-176).

Atha bodhisatta½ ±san± vuµµhahanta½ sakaladasasahassacakkav±¼adevat± sannipatitv± dibbehi m±l±gandhehi p³jetv± vanditv± “ayya sumedhat±pasa, tay± ajja d²paªkaradasabalassa p±dam³le mahat² patthan± patthit±, s± te anantar±yena samijjhatu, m± te bhaya½ v± chambhitatta½ v± ahosi, sar²re appamattakopi rogo m± uppajjatu, khippa½ p±ramiyo p³retv± samm±sambodhi½ paµivijjha. Yath± pupph³pagaphal³pagarukkh± samaye pupphanti ceva phalanti ca, tatheva tvampi ta½ samaya½ anatikkamitv± khippa½ sambodhimuttama½ phusass³”ti-±d²ni thutimaªgal±ni payirud±ha½su. Evañca payirud±hitv± attano attano devaµµh±nameva agama½su. Bodhisattopi devat±hi abhitthavito– “aha½ dasa p±ramiyo p³retv± kappasatasahass±dhik±na½ catunna½ asaªkhyeyy±na½ matthake buddho bhaviss±m²”ti v²riya½ da¼ha½ katv± adhiµµh±ya nabha½ abbhuggantv± himavantameva agam±si. Tena vutta½–

“Dibba½ m±nusaka½ puppha½, dev± m±nusak± ubho;
samokiranti pupphehi, vuµµhahantassa ±san±.
“Vedayanti ca te sotthi½, dev± m±nusak± ubho;
mahanta½ patthita½ tuyha½, ta½ labhassu yathicchita½.
“Sabb²tiyo vivajjantu, soko rogo vinassatu;
m± te bhavantvantar±y±, phusa khippa½ bodhimuttama½.
“Yath±pi samaye patte, pupphanti pupphino dum±;
tatheva tva½ mah±v²ra, buddhañ±ºena pupphasu.
“Yath± ye keci sambuddh±, p³rayu½ dasa p±ram²;
tatheva tva½ mah±v²ra, p³raya dasa p±ram².
“Yath± ye keci sambuddh±, bodhimaº¹amhi bujjhare;
tatheva tva½ mah±v²ra, bujjhassu jinabodhiya½.
“Yath± ye keci sambuddh±, dhammacakka½ pavattayu½;
tatheva tva½ mah±v²ra, dhammacakka½ pavattaya.
“Puººam±ye yath± cando, parisuddho virocati;
tatheva tva½ puººamano, viroca dasasahassiya½.
“R±humutto yath± s³riyo, t±pena atirocati;
tatheva lok± muccitv±, viroca siriy± tuva½.
“Yath± y± k±ci nadiyo, osaranti mahodadhi½;
eva½ sadevak± lok±, osarantu tavantike.
“Tehi thutappasattho so, dasa dhamme sam±diya;
te dhamme parip³rento, pavana½ p±vis² tad±”ti. (Bu. va½. 2.177-187).

Sumedhakath± niµµhit±.

Rammanagarav±sinopi kho nagara½ pavisitv± buddhappamukhassa bhikkhusaªghassa mah±d±na½ ada½su. Satth± tesa½ dhamma½ desetv± mah±jana½ saraº±d²su patiµµhapetv± rammanagar± nikkhami. Tato uddhampi y±vat±yuka½ tiµµhanto sabba½ buddhakicca½ katv± anukkamena anup±dises±ya nibb±nadh±tuy± parinibb±yi. Tattha ya½ vattabba½, ta½ sabba½ buddhava½se vuttanayeneva vitth±retabba½. Vuttañhi tattha–

“Tad± te bhojayitv±na, sasaªgha½ lokan±yaka½;
upagacchu½ saraºa½ tassa, d²paªkarassa satthuno.
“Saraºagamane kañci, nivesesi tath±gato;
kañci pañcasu s²lesu, s²le dasavidhe para½.
“Kassaci deti s±mañña½, caturo phalamuttame;
kassaci asame dhamme, deti so paµisambhid±.
“Kassaci varasam±pattiyo, aµµha deti nar±sabho;
tisso kassaci vijj±yo, cha¼abhiññ± pavecchati.
“Tena yogena janak±ya½, ovadati mah±muni;
tena vitth±rika½ ±si, lokan±thassa s±sana½.
“Mah±han³sabhakkhandho, d²paªkarasan±mako;
bah³ jane t±rayati, parimoceti duggati½.
“Bodhaneyya½ jana½ disv±, satasahassepi yojane;
khaºena upagantv±na, bodheti ta½ mah±muni.
“Paµham±bhisamaye buddho, koµisatamabodhayi;
dutiy±bhisamaye n±tho, navutikoµimabodhayi.
“Yad± ca devabhavanamhi, buddho dhammamadesayi;
navutikoµisahass±na½, tatiy±bhisamayo ahu.
“Sannip±t± tayo ±su½, d²paªkarassa satthuno;
koµisatasahass±na½, paµhamo ±si sam±gamo.
“Puna n±radak³µamhi, pavivekagate jine;
kh²º±sav± v²tamal±, sami½su satakoµiyo.
“Yamhi k±le mah±v²ro, sudassanasiluccaye;
navutikoµisahassehi, pav±resi mah±muni.
“Aha½ tena samayena, jaµilo uggat±pano;
antalikkhamhi caraºo, pañc±bhiññ±su p±rag³.
“Dasav²sasahass±na½, dhamm±bhisamayo ahu;
ekadvinna½ abhisamay±, gaºanato asaªkhiy±.
“Vitth±rika½ b±hujañña½, iddha½ ph²ta½ ah³ tad±;
d²paªkarassa bhagavato, s±sara½ suvisodhita½.
“Catt±ri satasahass±ni, cha¼abhiññ± mahiddhik±;
d²paªkara½ lokavidu½ pariv±renti sabbad±.
“Ye keci tena samayena, jahanti m±nusa½ bhava½;
appattam±nas± sekh±, garahit± bhavanti te.
“Supupphita½ p±vacana½, arahantehi t±dibhi;
kh²º±savehi vimalehi, upasobhati sabbad±.
“Nagara½ rammavat² n±ma, sudevo n±ma khattiyo;
sumedh± n±ma janik±, d²paªkarassa satthuno.
“Dasavassasahass±ni, ag±ra½ ajjha so vasi;
ha½s± koñc± may³r± ca, tayo p±s±damuttam±.
“T²ºi satasahass±ni, n±riyo samalaªkat±;
padum± n±ma s± n±r², usabhakkhandho atrajo.
“Nimitte caturo disv±, hatthiy±nena nikkhami;
an³nadasam±s±ni, padh±ne padah² jino.
“Padh±nac±ra½ caritv±na, abujjhi m±nasa½ muni;
brahmun± y±cito santo, d²paªkaro mah±muni.
“Vatti cakka½ mah±v²ro, nand±r±me sir²ghare;
nisinno sir²sam³lamhi, ak±si titthiyamaddana½.
“Sumaªgalo ca tisso ca, ahesu½ aggas±vak±;
s±gato n±mupaµµh±ko, d²paªkarassa satthuno.
Sunand± ca“nand± ceva sunand± ca, ahesu½ aggas±vik±;
bodhi tassa bhagavato, pipphal²ti pavuccati.
“Tapussabhallik± n±ma, ahesu½ aggupaµµhak±;
sirim± koº± upaµµhik±, d²paªkarassa satthuno.
“As²tihatthamubbedho, d²paªkaro mah±muni;
sobhati d²parukkhova, s±lar±j±va phullito.
“Pabh± vidh±vati tassa, samant± dv±dasa yojane;
satasahassavass±ni, ±yu tassa mahesino;
t±vat± tiµµham±no so, t±resi janata½ bahu½.
“Jotayitv±na saddhamma½, sant±retv± mah±jana½;
jalitv± aggikhandhova, nibbuto so sas±vako.
“S± ca iddhi so ca yaso, t±ni ca p±desu cakkaratan±ni;
sabba½ tamantarahita½, nanu ritt± sabbasaªkh±r±ti.
“D²paªkaro jino satth±, nand±r±mamhi nibbuto;
tatthetassa jinath³po, chatti½subbedhayojano”ti. (Bu. va½. 3.1-31).