“D²paªkaro lokavid³, ±hut²na½ paµiggaho;
uss²sake ma½ µhatv±na, ida½ vacanamabravi.
“‘Passatha ima½ t±pasa½, jaµila½ uggat±pana½;
aparimeyye ito kappe, buddho loke bhavissati.
“‘Ahu kapilavhay± ramm±, nikkhamitv± tath±gato;
padh±na½ padahitv±na, katv± dukkarak±rika½.
“‘Ajap±larukkham³le, nis²ditv± tath±gato;
tattha p±y±sa½ paggayha, nerañjaramupehiti.
“‘Nerañjar±ya t²ramhi, p±y±sa½ ada so jino;
paµiyattavaramaggena, bodhim³lamupehiti.
“‘Tato padakkhiºa½ katv±, bodhimaº¹a½ anuttaro;
assattharukkham³lamhi, bujjhissati mah±yaso.
“‘Imassa janik± m±t±, m±y± n±ma bhavissati;
pit± suddhodano n±ma, aya½ hessati gotamo.
“‘An±sav± v²tar±g±, santacitt± sam±hit±;
kolito upatisso ca, agg± hessanti s±vak±;
±nando n±mupaµµh±ko, upaµµhissati ta½ jina½.
“‘Khem± uppalavaºº± ca, agg± hessanti s±vik±;
an±sav± v²tar±g±, santacitt± sam±hit±;
bodhi tassa bhagavato, assatthoti pavuccat²”’ti. (Bu. va½. 2.60-68).

Ta½ sutv± sumedhat±paso– “mayha½ kira patthan± samijjhissat²”ti somanassappatto ahosi. Mah±jano d²paªkaradasabalassa vacana½ sutv± “sumedhat±paso kira buddhab²ja½ buddhaªkuro”ti haµµhatuµµho ahosi. Evañcassa ahosi– “yath± n±ma manuss± nadi½ tarant± ujukena titthena uttaritu½ asakkont± heµµh±titthena uttaranti, evameva mayampi d²paªkaradasabalassa s±sane maggaphala½ alabham±n± an±gate yad± tva½ buddho bhavissasi, tad± tava sammukh± maggaphala½ sacchik±tu½ samatth± bhaveyy±m±”ti patthana½ µhapayi½su. D²paªkaradasabalopi bodhisatta½ pasa½sitv± aµµhapupphamuµµh²hi p³jetv± padakkhiºa½ katv± pakk±mi. Tepi catusatasahassasaªkh± kh²º±sav± bodhisatta½ gandhehi ca m±l±hi ca p³jetv± padakkhiºa½ katv± pakkami½su. Devamanuss± pana tatheva p³jetv± vanditv± pakkant±.

Bodhisatto sabbesa½ paµikkantak±le sayan± vuµµh±ya “p±ramiyo viciniss±m²”ti pupphar±simatthake pallaªka½ ±bhujitv± nis²di. Eva½ nisinne bodhisatte sakaladasasahassacakkav±¼e devat± s±dhuk±ra½ datv± “ayya sumedhat±pasa, por±ºakabodhisatt±na½ pallaªka½ ±bhujitv± ‘p±ramiyo viciniss±m±’ti nisinnak±le y±ni pubbanimitt±ni n±ma paññ±yanti, t±ni sabb±nipi ajja p±tubh³t±ni, nissa½sayena tva½ buddho bhavissasi. Mayameta½ j±n±ma ‘yasset±ni nimitt±ni paññ±yanti, ekantena so buddho hoti’, tva½ attano v²riya½ da¼ha½ katv± paggaºh±”ti bodhisatta½ n±nappak±r±hi thut²hi abhitthavi½su. Tena vutta½–

“Ida½ sutv±na vacana½, asamassa mahesino;
±modit± naramar³, buddhab²ja½ kira aya½.
“Ukkuµµhisadd± vattanti, apphoµenti hasanti ca;
katañjal² namassanti, dasasahass² sadevak±.
“Yadimassa lokan±thassa, virajjhiss±ma s±sana½;
an±gatamhi addh±ne, hess±ma sammukh± ima½.
“Yath± manuss± nadi½ tarant±, paµitittha½ virajjhiya;
heµµh± titthe gahetv±na, uttaranti mah±nadi½.
“Evameva maya½ sabbe, yadi muñc±mima½ jina½;
an±gatamhi addh±ne, hess±ma sammukh± ima½.
“D²paªkaro lokavid³, ±hut²na½ paµiggaho;
mama kamma½ pakittetv±, dakkhiºa½ p±damuddhari.
“Ye tatth±su½ jinaputt±, sabbe padakkhiºamaka½su ma½;
nar± n±g± ca gandhabb±, abhiv±detv±na pakkamu½.
“Dassana½ me atikkante, sasaªghe lokan±yake;
haµµhatuµµhena cittena, ±san± vuµµhahi½ tad±.
“Sukhena sukhito homi, p±mojjena pamodito;
p²tiy± ca abhissanno, pallaªka½ ±bhuji½ tad±.
“Pallaªkena nis²ditv±, eva½ cintesaha½ tad±;
‘vas²bh³to aha½ jh±ne, abhiññ±p±rami½ gato.
“‘Dasasahassilokamhi, isayo natthi me sam±;
asamo iddhidhammesu, alabhi½ ²disa½ sukha½’.
“Pallaªk±bhujane mayha½, dasasahass±dhiv±sino;
mah±n±da½ pavattesu½, dhuva½ buddho bhavissasi.
“Y± pubbe bodhisatt±na½, pallaªkavaram±bhuje;
nimitt±ni padissanti, t±ni ajja padissare.
“S²ta½ by±pagata½ hoti, uºhañca upasammati;
t±ni ajja padissanti, dhuva½ buddho bhavissasi.
“Dasasahass² lokadh±t³, nissadd± honti nir±kul±;
t±ni ajja padissanti, dhuva½ buddho bhavissasi.
“Mah±v±t± na v±yanti, na sandanti savantiyo;
t±ni ajja padissanti, dhuva½ buddho bhavissasi.
“Thalaj± dakaj± pupph±, sabbe pupphanti t±vade;
tepajja pupphit± sabbe, dhuva½ buddho bhavissasi.
“Lat± v± yadi v± rukkh±, phalabh±r± honti t±vade;
tepajja phalit± sabbe, dhuva½ buddho bhavissasi.
“¾k±saµµh± ca bh³maµµh±, ratan± jotanti t±vade;
tepajja ratan± jotanti, dhuva½ buddho bhavissasi.
“M±nusak± ca dibb± ca, turiy± vajjanti t±vade;
tepajjubho abhiravanti, dhuva½ buddho bhavissasi.
“Vicittapupph± gagan±, abhivassanti t±vade;
tepi ajja pavassanti, dhuva½ buddho bhavissasi.
“Mah±samuddo ±bhujati, dasasahass² pakampati;
tepajjubho abhiravanti, dhuva½ buddho bhavissasi.
“Nirayepi dasasahasse, agg² nibbanti t±vade;
tepajja nibbut± agg², dhuva½ buddho bhavissasi.
“Vimalo hoti s³riyo, sabb± dissanti t±rak±;
tepi ajja padissanti, dhuva½ buddho bhavissasi.
“Anovaµµhena udaka½, mahiy± ubbhijji t±vade;
tampajjubbhijjate mahiy±, dhuva½ buddho bhavissasi.
“T±r±gaº± virocanti, nakkhatt± gaganamaº¹ale;
vis±kh± candim±yutt±, dhuva½ buddho bhavissasi.
“Bil±say± dar²say±, nikkhamanti sak±say±;
tepajja ±say± chuddh±, dhuva½ buddho bhavissasi.
“Na hoti arati satt±na½, santuµµh± honti t±vade;
tepajja sabbe santuµµh±, dhuva½ buddho bhavissasi.
“Rog± tadupasammanti, jighacch± ca vinassati;
t±nipajja padissanti, dhuva½ buddho bhavissasi.
“R±go tad± tanu hoti, doso moho vinassati;
tepajja vigat± sabbe, dhuva½ buddho bhavissasi.
“Bhaya½ tad± na bhavati, ajjapeta½ padissati;
tena liªgena j±n±ma, dhuva½ buddho bhavissasi.
“Rajo nuddha½sati uddha½, ajjapeta½ padissati;
tena liªgena j±n±ma, dhuva½ buddho bhavissasi.
“Aniµµhagandho pakkamati, dibbagandho pav±yati;
sopajja v±yati gandho, dhuva½ buddho bhavissasi.
“Sabbe dev± padissanti, µhapayitv± ar³pino;
tepajja sabbe dissanti, dhuva½ buddho bhavissasi.
“Y±vat± niray± n±ma, sabbe dissanti t±vade;
tepajja sabbe dissanti, dhuva½ buddho bhavissasi.
“Kuµµ± kav±µ± sel± ca, na hont±varaº± tad±;
±k±sabh³t± tepajja, dhuva½ buddho bhavissasi.
“Cut² ca upapatti ca, khaºe tasmi½ na vijjati;
t±nipajja padissanti, dhuva½ buddho bhavissasi.
“Da¼ha½ paggaºha v²riya½, m± nivatta abhikkama;
mayampeta½ vij±n±ma, dhuva½ buddho bhavissas²”ti. (Bu. va½. 2.70-107).

Bodhisatto d²paªkaradasabalassa ca dasasahassacakkav±¼adevat±nañca vacana½ sutv± bhiyyosomatt±ya sañj±tuss±ho hutv± cintesi– “buddh± n±ma amoghavacan±, natthi buddh±na½ kath±ya aññathatta½. Yath± hi ±k±se khittale¹¹ussa patana½ dhuva½, j±tassa maraºa½, rattikkhaye s³riyuggamana½, ±say± nikkhantas²hassa s²han±danadana½, garugabbh±ya itthiy± bh±ramoropana½ dhuva½ avassambh±v², evameva buddh±na½ vacana½ n±ma dhuva½ amogha½, addh± aha½ buddho bhaviss±m²”ti. Tena vutta½–

“Buddhassa vacana½ sutv±, dasasahass²na c³bhaya½;
tuµµhahaµµho pamodito, eva½ cintesaha½ tad±.
“Advejjhavacan± buddh±, amoghavacan± jin±;
vitatha½ natthi buddh±na½, dhuva½ buddho bhav±maha½.
“Yath± khitta½ nabhe le¹¹u, dhuva½ patati bh³miya½;
tatheva buddhaseµµh±na½, vacana½ dhuvasassata½;
vitatha½ natthi buddh±na½, dhuva½ buddho bhav±maha½.
“Yath±pi sabbasatt±na½, maraºa½ dhuvasassata½;
tatheva buddhaseµµh±na½, vacana½ dhuvasassata½.
“Yath± rattikkhaye patte, s³riyuggamana½ dhuva½;
tatheva buddhaseµµh±na½, vacana½ dhuvasassata½.
“Yath± nikkhantasayanassa, s²hassa nadana½ dhuva½;
tatheva buddhaseµµh±na½, vacana½ dhuvasassata½.
“Yath± ±pannasatt±na½, bh±ramoropana½ dhuva½;
tatheva buddhaseµµh±na½, vacana½ dhuvasassatan”ti. (Bu. va½. 2.108-114).

So “dhuv±ha½ buddho bhaviss±m²”ti eva½ katasanniµµh±no buddhak±rake dhamme upadh±retu½– “kaha½ nu kho buddhak±rak± dhamm±, ki½ uddha½, ud±hu adho, dis±vidis±s³”ti anukkamena sakala½ dhammadh±tu½ vicinanto por±ºakabodhisattehi ±sevitanisevita½ paµhama½ d±nap±rami½ disv± eva½ att±na½ ovadi– “sumedhapaº¹ita, tva½ ito paµµh±ya paµhama½ d±nap±rami½ p³reyy±si. Yath± hi nikkujjito udakakumbho nissesa½ katv± udaka½ vamatiyeva, na pacc±harati, evameva dhana½ v± yasa½ v± puttad±ra½ v± aªgapaccaªga½ v± anoloketv± sampattay±cak±na½ sabba½ icchiticchita½ nissesa½ katv± dadam±no bodhim³le nis²ditv± buddho bhavissas²”ti paµhama½ d±nap±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–

“Handa buddhakare dhamme, vicin±mi ito cito;
uddha½ adho dasa dis±, y±vat± dhammadh±tuy±.
“Vicinanto tad± dakkhi½, paµhama½ d±nap±rami½;
pubbakehi mahes²hi, anuciººa½ mah±patha½.
“Ima½ tva½ paµhama½ t±va, da¼ha½ katv± sam±diya;
d±nap±ramita½ gaccha, yadi bodhi½ pattumicchasi.
“Yath±pi kumbho sampuººo, yassa kassaci adhokato;
vamatevudaka½ nissesa½, na tattha parirakkhati.
“Tatheva y±cake disv±, h²namukkaµµhamajjhime;
dad±hi d±na½ nissesa½, kumbho viya adhokato”ti. (Bu. va½. 2.115-119).

Athassa “na ettakeheva buddhak±rakadhammehi bhavitabban”ti uttarimpi upadh±rayato dutiya½ s²lap±rami½ disv± etadahosi– “sumedhapaº¹ita, tva½ ito paµµh±ya s²lap±ramimpi p³reyy±si. Yath± hi camar² migo n±ma j²vita½ anoloketv± attano v±lameva rakkhati, eva½ tvampi ito paµµh±ya j²vitampi anoloketv± s²lameva rakkham±no buddho bhavissas²”ti dutiya½ s²lap±rami½ da¼ha½ katv± adhiµµh±si. Tena vutta½–