Atha bhagav± puratthimacakkav±¼ato y±va pacchimacakkav±¼a½, t±va imasmi½ cakkav±¼e mah±merumuddhani ratanacaªkama½ m±petv± anekaparis±hi s²han±da½ nad±pento dhammapadaµµhakath±ya½ vuttanayena mah±-iddhip±µih±riya½ katv± titthiye madditv± te vippak±ra½ p±petv± p±µih²r±vas±ne purimabuddh±ciººavasena t±vati½sabhavana½ gantv± tattha vassa½vuµµho nirantara½ tem±sa½ abhidhamma½ desetv± m±tuppamukh±na½ anekadevat±na½ sot±pattimagg±dhigamana½ katv±, vuµµhavasso devorohana½ katv± anekadevabrahmagaºaparivuto saªkassapuradv±ra½ oruyha lok±nuggaha½ ak±si. Tad± bhagavato l±bhasakk±ro jambud²pamajjhottharam±no pañcamah±gaªg± viya ahosi.

Atha titthiy± parih²nal±bhasakk±r± dukkh² dumman± pattakkhandh± adhomukh± nis²di½su. Tad± tesa½ up±sik± ciñcam±ºavik± n±ma ativiya r³paggappatt± te tath± nisinne disv± “ki½, bhante, eva½dukkh² dumman± nisinn±”ti pucchi. “Ki½ pana tva½, bhagini, appossukk±s²”ti? “Ki½, bhante”ti? “Bhagini, samaºassa gotamassa upp±dak±lato paµµh±ya maya½ hatal±bhasakk±r±, nagarav±sino amhe na kiñci maññant²”ti. “May± ettha ki½ k±tabban”ti? “Tay± samaºassa gotamassa avaººa½ upp±detu½ vaµµat²”ti. S± “na mayha½ bh±ro”ti vatv± tattha uss±ha½ karont² vik±le jetavanavih±ra½ gantv± titthiy±na½ upassaye vasitv± p±to nagarav±s²na½ gandh±d²ni gahetv± bhagavanta½ vandanatth±ya gamanasamaye jetavan± viya nikkhant±, “kattha sayit±”ti puµµh± “ki½ tumh±ka½ mama sayitaµµh±nen±”ti vatv± pakk±mi. S± kamena gacchante k±le pucchit± “samaºen±ha½ gotamena ekagandhakuµiya½ sayitv± nikkhant±”ti ±ha. Ta½ b±laputhujjan± saddahi½su, paº¹it± sot±pann±dayo na saddahi½su. Ekadivasa½ s± d±rumaº¹ala½ udare bandhitv± upari rattapaµa½ paridahitv± gantv± sar±jik±ya paris±ya dhammadesanatth±ya nisinna½ bhagavanta½ evam±ha– “bho samaºa, tva½ dhamma½ desesi, tuyha½ paµicca uppannad±rakagabbhiniy± mayha½ lasuºamaric±d²ni na vic±res²”ti? “Tath±bh±va½, bhagini, tvañceva paj±n±si, ahañc±”ti. S± “evameva methunasa½saggasamaya½ dveyeva j±nanti, na aññe”ti ±ha.

Tasmi½ khaºe sakkassa paº¹ukambalasil±sana½ uºh±k±ra½ dassesi. Sakko ±vajjento ta½ k±raºa½ ñatv± dve devaputte ±º±pesi– “tumhesu eko m³sikavaººa½ m±petv± tass± d±rumaº¹alassa bandhana½ chindatu, eko v±tamaº¹ala½ samuµµh±petv± p±rutapaµa½ uddha½ khipat³”ti. Te gantv± tath± aka½su. D±rumaº¹ala½ patam±na½ tass± p±dapiµµhi½ bhindi. Dhammasabh±ya½ sannipatit± puthujjan± sabbe “are, duµµhacori, tva½ evar³passa lokattayas±mino evar³pa½ abbhakkh±na½ ak±s²”ti uµµhahitv± ekekamuµµhipah±ra½ datv± sabh±ya n²hari½su, dassan±tikkant±ya pathav² vivaramad±si. Tasmi½ khaºe av²cito j±l± uµµhahitv± kuladattikena rattakambaleneva ta½ acch±detv± av²cimhi pakkhipi, bhagavato l±bhasakk±ro atirekataro ahosi. Tena vutta½–

“Sabb±bhibhussa buddhassa, nando n±m±si s±vako;
ta½ abbhakkh±ya niraye, cira½ sa½sarita½ may±.
“Dasavassasahass±ni, niraye sa½sari½ cira½;
manussabh±va½ laddh±ha½, abbhakkh±na½ bahu½ labhi½.
“Tena kamm±vasesena, ciñcam±ºavik± mama½;
abbh±cikkhi abh³tena, janak±yassa aggato”ti. (Apa. thera 1.39.70-72).

Tatiyapañhe– abbhakkh±nanti abhi akkh±na½ akkosana½. At²te kira bodhisatto ap±kaµaj±tiya½ uppanno mun±¼i n±ma dhutto hutv± dujjanasa½saggabalena surabhi½ n±ma paccekabuddha½ “duss²lo p±padhammo aya½ bhikkh³”ti akkosi. So tena akusalena vac²kammena bah³ni vassasahass±ni niraye paccitv± imasmi½ pacchimattabh±ve dasap±ramit±sa½siddhibalena buddho j±to l±bhaggayasaggappatto ahosi. Puna titthiy± uss±haj±t±– “katha½ nu kho samaºassa gotamassa ayasa½ upp±dess±m±”ti dukkh² dumman± nis²di½su. Tad± sundar² n±mek± paribb±jik± te upasaªkamitv± vanditv± µhit± tuºh²bh³te kiñci avadante disv± “ki½ mayha½ doso”ti pucchi. “Samaºena gotamena amhe viheµhiyam±ne tva½ appossukk± viharissasi, ida½ tava doso”ti. “Evamaha½ tattha ki½ kariss±m²”ti? “Tva½ samaºassa gotamassa avaººa½ upp±detu½ sakkhissas²”ti? “Sakkhiss±mi, ayy±”ti vatv± tato paµµh±ya vuttanayena diµµhadiµµh±na½ “samaºena gotamena ekagandhakuµiya½ sayitv± nikkhant±”ti vatv± akkosati paribh±sati. Titthiy±pi “passatha, bho, samaºassa gotamassa kamman”ti akkosanti paribh±santi. Vuttañheta½–

“Mun±¼i n±maha½ dhutto, pubbe aññ±su j±tisu;
paccekabuddha½ surabhi½, abbh±cikkhi½ ad³saka½.
“Tena kammavip±kena, niraye sa½sari½ cira½;
bah³ vassasahass±ni, dukkha½ vedesi vedana½.
“Tena kamm±vasesena, idha pacchimake bhave;
abbhakkh±na½ may± laddha½, sundarik±ya k±raº±”ti. (Apa. thera 1.39.67-69).

Catutthapañhe– abbhakkh±na½ abhi visesena akkosana½ paribh±sana½. At²te kira bodhisatto br±hmaºakule uppanno bahussuto bah³hi sakkato p³jito t±pasapabbajja½ pabbajitv± himavante vanam³laphal±h±ro bahum±ºave mante v±cento v±sa½ kappesi. Eko pañc±bhiññ±-aµµhasam±pattil±bh² t±paso tassa santika½ agam±si. So ta½ disv±va iss±pakato ta½ ad³saka½ isi½ “k±mabhog² kuhako aya½ is²”ti abbh±cikkhi, attano sisse ca ±ha– “aya½ isi evar³po an±c±rako”ti. Tepi tatheva akkosi½su paribh±si½su. So tena akusalakammavip±kena vassasahass±ni niraye dukkhamanubhavitv± imasmi½ pacchimattabh±ve buddho hutv± l±bhaggayasaggappatto ±k±se puººacando viya p±kaµo j±to. Tatheva titthiy± abbhakkh±nenapi asantuµµh± punapi sundariy± abbhakkh±na½ k±retv± sur±dhutte pakkos±petv± lañja½ datv± “tumhe sundari½ m±retv± jetavanadv±rasam²pe m±l±kacavarena ch±deth±”ti ±º±pesu½. Te tath± kari½su. Tato titthiy± “sundari½ na pass±m±”ti rañño ±rocesu½. R±j± “pariyesath±”ti ±ha. Te attan± p±titaµµh±nato gahetv± mañcaka½ ±ropetv± rañño dassetv± “passatha, bho, samaºassa gotamassa s±vak±na½ kamman”ti bhagavato bhikkhusaªghassa ca sakalanagare avaººa½ ugghosent± vicari½su. Sundari½ ±makasus±ne aµµake µhapesu½. R±j± “sundarim±rake pariyesath±”ti ±º±pesi. Tad± dhutt± sura½ pivitv± “tva½ sundari½ m±resi, tva½ m±res²”ti kalaha½ kari½su. R±japuris± te dhutte gahetv± rañño dassesu½. R±j± “ki½, bhaºe, tumhehi sundar² m±rit±”ti? “¾ma, dev±”ti. “Kehi ±ºatt±”ti? “Titthiyehi, dev±”ti. R±j± titthiye ±har±petv± bandh±petv± “gacchatha, bhaºe, ‘buddhassa avaººatth±ya amhehi sayameva sundar² m±r±pit±, bhagav± tassa s±vak± ca ak±rak±’ti ugghosath±”ti ±ha. Te tath± aka½su Sakalanagarav±sino nikkaªkh± ahesu½. R±j± titthiye ca dhutte ca m±r±petv± cha¹¹±peti Tato bhagavato bhiyyosomatt±ya l±bhasakk±ro va¹¹hi. Tena vutta½–

“Br±hmaºo sutav± ±si½, aha½ sakkatap³jito;
mah±vane pañcasate, mante v±cemi m±ºave.
“Tatth±gato isi bh²mo, pañc±bhiñño mahiddhiko;
tañc±ha½ ±gata½ disv±, abbh±cikkhi½ ad³saka½.
“Tatoha½ avaca½ sisse, k±mabhog² aya½ isi;
mayhampi bh±sam±nassa, anumodi½su m±ºav±.
“Tato m±ºavak± sabbe, bhikkham±na½ kule kule;
mah±janassa ±ha½su, k±mabhog² aya½ isi.
“Tena kammavip±kena, pañcabhikkhusat± ime;
abbhakkh±na½ labhu½ sabbe, sundarik±ya k±raº±”ti. (Apa. thera 1.39.73-77).

Pañcame pañhe– sil±vedhoti ±hatacitto sila½ pavijjhi. At²te kira bodhisatto ca kaniµµhabh±t± ca ekapituputt± ahesu½. Te pitu accayena d±se paµicca kalaha½ karont± aññamañña½ viruddh± ahesu½. Bodhisatto attano balavabh±vena kaniµµhabh±tara½ ajjhottharitv± tassupari p±s±ºa½ pavijjhesi. So tena kammavip±kena narak±d²su anekavassasahass±ni dukkhamanubhavitv± imasmi½ pacchimattabh±ve buddho j±to. Devadatto r±hulakum±rassa m±tulo pubbe seriv±ºijak±le bodhisattena saddhi½ v±ºijo ahosi, te eka½ paµµanag±ma½ patv± “tva½ ekav²thi½ gaºh±hi, ahampi ekav²thi½ gaºh±m²”ti dvepi paviµµh±. Tesu devadattassa paviµµhav²thiya½ jiººaseµµhibhariy± ca natt± ca dveyeva ahesu½, tesa½ mahanta½ suvaººath±laka½ malaggahita½ bh±janantare µhapita½ hoti, ta½ suvaººath±lakabh±va½ aj±nant² “ima½ th±laka½ gahetv± pi¼andhana½ deth±”ti ±ha. So ta½ gahetv± s³ciy± lekha½ ka¹¹hitv± suvaººath±lakabh±va½ ñatv± “thoka½ datv± gaºhiss±m²”ti cintetv± gato. Atha bodhisatta½ dv±rasam²pa½ ±gata½ disv± “natt±, ayye mayha½ kacchapuµa½ pi¼andhana½ deth±”ti. S± ta½ pakkos±petv± nis²d±petv± ta½ th±laka½ datv± “ima½ gahetv± mayha½ natt±ya kacchapuµa½ pi¼andhana½ deth±”ti. Bodhisatto ta½ gahetv± suvaººath±lakabh±va½ ñatv± “tena vañcit±”ti ñatv± attano pasibbak±ya µhapita-aµµhakah±paºe avasesabhaº¹añca datv± kacchapuµa½ pi¼andhana½ kum±rik±ya hatthe pi¼andh±petv± agam±si. So v±ºijo pun±gantv± pucchi. “T±ta, tva½ na gaºhittha, mayha½ putto idañcidañca datv± ta½ gahetv± gato”ti. So ta½ sutv±va hadayena ph±litena viya dh±vitv± anubandhi. Bodhisatto n±va½ ±ruyha pakkhandi. So “tiµµha, m± pal±yi m± pal±y²”ti vatv± “nibbattanibbattabhave ta½ n±setu½ samattho bhaveyyan”ti patthana½ ak±si.

So patthan±vasena anekesu j±tisatasahassesu aññamañña½ viheµhetv± imasmi½ attabh±ve sakyakule nibbattitv± kamena bhagavati sabbaññuta½ patv± r±jagahe viharante anuruddh±d²hi saddhi½ bhagavato santika½ gantv± pabbajitv± jh±nal±bh² hutv± p±kaµo bhagavanta½ vara½ y±ci– “bhante, sabbo bhikkhusaªgho piº¹ap±tik±d²ni terasa dhutaªg±ni sam±diyatu, sakalo bhikkhusaªgho mama bh±ro hot³”ti. Bhagav± na anuj±ni. Devadatto vera½ bandhitv± parih²najjh±no bhagavanta½ m±retuk±mo ekadivasa½ vebh±rapabbatap±de µhitassa bhagavato upari µhito pabbatak³µa½ paviddhesi. Bhagavato ±nubh±vena aparo pabbatak³µo ta½ patam±na½ sampaµicchi. Tesa½ ghaµµanena uµµhit± papaµik± ±gantv± bhagavato p±dapiµµhiya½ pahari. Tena vutta½–

“Vem±tubh±tara½ pubbe, dhanahetu hani½ aha½;
pakkhipi½ giriduggasmi½, sil±ya ca api½sayi½.
“Tena kammavip±kena, devadatto sila½ khipi;
aªguµµha½ pi½say² p±de, mama p±s±ºasakkhar±”ti. (Apa. thera 1.39.78-79).

Chaµµhapañhe– sakalik±vedhoti sakalik±ya ghaµµana½. At²te kira bodhisatto ekasmi½ kule nibbatto daharak±le mah±v²thiya½ k²¼am±no v²thiya½ piº¹±ya caram±na½ paccekabuddha½ disv± “aya½ muº¹ako samaºo kuhi½ gacchat²”ti p±s±ºasakalika½ gahetv± tassa p±dapiµµhiya½ khipi P±dapiµµhicamma½ chinditv± ruhira½ nikkhami. So tena p±pakammena anekavassasahass±ni niraye mah±dukkha½ anubhavitv± buddhabh³topi kammapilotikavasena p±dapiµµhiya½ p±s±ºasakalikaghaµµanena ruhirupp±da½ labhi. Tena vutta½–

“Pureha½ d±rako hutv±, k²¼am±no mah±pathe;
paccekabuddha½ disv±na, magge sakalika½ khipi½.
“Tena kammavip±kena, idha pacchimake bhave;
vadhattha½ ma½ devadatto, abhim±re payyojay²”ti. (Apa. thera 1.39.80-81).

Sattamapañhe– n±¼±gir²ti dhanap±lako hatth² m±raºatth±ya pesito. At²te kira bodhisatto hatthigopako hutv± nibbatto hatthi½ ±ruyha vicaram±no mah±pathe paccekabuddha½ disv± “kuto ±gacchati aya½ muº¹ako”ti ±hatacitto khilaj±to hatthin± ±s±desi. So tena kammena ap±yesu anekavassasahass±ni dukkha½ anubhavitv± pacchimattabh±ve buddho j±to. Devadatto aj±tasattur±j±na½ sah±ya½ katv± “tva½, mah±r±ja, pitara½ gh±tetv± r±j± hohi, aha½ buddha½ m±retv± buddho bhaviss±m²”ti saññ±petv± ekadivasa½ rañño anuññ±t±ya hatthis±la½ gantv±– “sve tumhe n±¼±giri½ so¼asasur±ghaµe p±yetv± bhagavato piº¹±ya caraºavel±ya½ peseth±”ti hatthigopake ±º±pesi. Sakalanagara½ mah±kol±hala½ ahosi, “buddhan±gena hatthin±gassa yuddha½ passiss±m±”ti ubhato r±jav²thiya½ mañc±timañca½ bandhitv± p±tova sannipati½su. Bhagav±pi katasar²rapaµijaggano bhikkhusaªghaparivuto r±jagaha½ piº¹±ya p±visi. Tasmi½ khaºe vuttaniy±meneva n±¼±giri½ vissajjesu½. So v²thicaccar±dayo vidhamento ±gacchati. Tad± ek± itth² d±raka½ gahetv± v²thito v²thi½ gacchati, hatth² ta½ itthi½ disv± anubandhi. Bhagav± “n±¼±giri, na ta½ hanatth±ya pesito, idh±gacch±h²”ti ±ha. So ta½ sadda½ sutv± bhagavant±bhimukho dh±vi. Bhagav± aparim±ºesu cakkav±¼esu anantasattesu pharaº±raha½ metta½ ekasmi½yeva n±¼±girimhi phari. So bhagavato mett±ya phuµo nibbhayo hutv± bhagavato p±dam³le nipati. Bhagav± tassa matthake hattha½ µhapesi. Tad± devabrahm±dayo acchariyabbhutaj±tacitt± pupphapar±g±d²hi p³jesu½. Sakalanagare jaººukamatt± dhanar±sayo ahesu½. R±j± “pacchimadv±re dhan±ni nagarav±s²na½ hontu, puratthimadv±re dhan±ni r±jabhaº¹±g±re hont³”ti bheri½ car±pesi. Sabbe tath± kari½su. Tad± n±¼±giri dhanap±lo n±ma ahosi. Bhagav± ve¼uvan±r±ma½ agam±si. Tena vutta½–

“Hatth±roho pure ±si½, paccekamunimuttama½;
piº¹±ya vicaranta½ ta½, ±s±desi½ gajenaha½.
“Tena kammavip±kena, bhanto n±¼±gir² gajo;
giribbaje puravare, d±ruºo samup±gam²”ti. (Apa. thera 1.39.82-83).

Aµµhamapañhe– satthacchedoti satthena gaº¹aph±lana½ kuµh±r±ya satthena chedo. At²te kira bodhisatto paccantadese r±j± ahosi. So dujjanasa½saggavasena paccantadese v±savasena ca dhutto s±hasiko ekadivasa½ khaggahattho pattikova nagare vicaranto nir±par±dhe jane khaggena ph±lento agam±si. So tena p±pakammavip±kena bah³ni vassasahass±ni niraye paccitv± tiracch±n±d²su dukkhamanubhavitv± pakk±vasesena pacchimattabh±ve buddhabh³topi heµµh± vuttanayena devadattena khittap±s±ºasakkhalikapah±rena uµµhitagaº¹o ahosi. J²vako mettacittena ta½ gaº¹a½ ph±lesi. Vericittassa devadattassa ruhirupp±dakamma½ anantarika½ ahosi, mettacittassa j²vakassa gaº¹aph±lana½ puññameva ahosi. Tena vutta½–

“R±j±ha½ pattiko ±si½, sattiy± purise hani½;
tena kammavip±kena, niraye paccisa½ bhusa½.
“Kammuno tassa sesena, id±ni sakala½ mama;
p±de chavi½ pakappesi, na hi kamma½ vinassat²”ti. (Apa. thera 1.39.84-85).

Navame pañhe– “s²sadukkhanti s²s±b±dho s²savedan±. At²te kira bodhisatto kevaµµag±me kevaµµo hutv± nibbatti. So ekadivasa½ kevaµµapurisehi saddhi½ maccham±raºaµµh±na½ gantv± macche m±rente disv± tattha somanassa½ upp±desi, sahagat±pi tatheva somanassa½ upp±dayi½su. So tena akusalakammena catur±p±ye dukkhamanubhavitv± imasmi½ pacchimattabh±ve tehi purisehi saddhi½ sakyar±jakule nibbattitv± kamena buddhatta½ pattopi saya½ s²s±b±dha½ paccanubhosi. Te ca sakyar±j±no dhammapadaµµhakath±ya½ (dha. pa. aµµha. 1.vi¹a¹³bhavatthu) vuttanayena vi¹a¹³bhasaªg±me sabbe vin±sa½ p±puºi½su. Tena vutta½–

“Aha½ kevaµµag±masmi½, ahu½ kevaµµad±rako;
macchake gh±tite disv±, janayi½ somanassaka½.
“Tena kammavip±kena, s²sadukkha½ ah³ mama;
sabbe sakk± ca haññi½su, yad± hani viµaµ³bho”ti. (Apa. thera 1.39.86-87).

Dasamapañhe– yavakh±dananti verañj±ya½ yavataº¹ulakh±dana½. At²te kira bodhisatto aññatarasmi½ kule nibbatto j±tivasena ca andhab±labh±vena ca phussassa bhagavato s±vake madhurannap±ne s±libhojan±dayo ca bhuñjam±ne disv± “are muº¹akasamaº±, yava½ kh±datha, m± s±libhojana½ bhuñjath±”ti akkosi. So tena akusalakammavip±kena anekavassasahass±ni catur±p±ye dukkhamanubhavitv± imasmi½ pacchimattabh±ve kamena buddhatta½ patv± lokasaªgaha½ karonto g±manigamar±jadh±n²su caritv± ekasmi½ samaye verañjabr±hmaºag±masam²pe s±kh±viµapasampanna½ pucimandarukkham³la½ p±puºi. Verañjabr±hmaºo bhagavanta½ upasaªkamitv± anekapariy±yena bhagavanta½ jinitu½ asakkonto sot±panno hutv± “bhante, idheva vassa½ upagantu½ vaµµat²”ti ±rocesi. Bhagav± tuºh²bh±vena adhiv±sesi. Atha punadivasato paµµh±ya m±ro p±pim± sakalaverañjabr±hmaºag±mav±s²na½ m±r±vaµµana½ ak±si. Piº¹±ya paviµµhassa bhagavato m±r±vaµµanavasena ekopi kaµacchubhikkh±matta½ d±t± n±hosi. Bhagav± tucchapattova bhikkhusaªghaparivuto pun±gañchi. Tasmi½ eva½ ±gate tattheva nivuµµh± assav±ºij± ta½ divasa½ d±na½ datv± tato paµµh±ya bhagavanta½ pañcasatabhikkhupariv±ra½ nimantetv± pañcanna½ assasat±na½ bhattato vibh±ga½ katv± yava½ koµµetv± bhikkh³na½ pattesu pakkhipi½su Sakalassa sahassacakkav±¼adevat± suj±t±ya p±y±sapacanadivase viya dibboja½ pakkhipi½su. Bhagav± paribhuñji eva½ tem±sa½ yava½ paribhuñji. Tem±saccayena m±r±vaµµane vigate pav±raº±divase verañjo br±hmaºo saritv± mah±sa½vegappatto buddhappamukhassa bhikkhusaªghassa mah±d±na½ datv± vanditv± kham±pesi. Tena vutta½–

“Phussass±ha½ p±vacane, s±vake paribh±sayi½;
yava½ kh±datha bhuñjatha, m± ca bhuñjatha s±layo.
“Tena kammavip±kena, tem±sa½ kh±dita½ yava½;
nimantito br±hmaºena, verañj±ya½ vasi½ tad±”ti. (Apa. thera 1.39.88-89).

Ek±dasamapañhe piµµhidukkhanti piµµhi-±b±dho. At²te kira bodhisatto gahapatikule nibbatto th±masampanno kiñci rassadh±tuko ahosi. Tena samayena eko mallayuddhayodho sakalajambud²pe g±manigamar±jadh±n²su mallayuddhe vattam±ne purise p±tetv± jayappatto kamena bodhisattassa vasananagara½ patv± tasmimpi jane p±tetv± gantum±raddho. Tad± bodhisatto “mayha½ vasanaµµh±ne esa jaya½ patv± gacchat²”ti tattha nagaramaº¹alam±gamma appoµetv± ±gaccha may± saddhi½ yujjhitv± gacch±ti. So hasitv± “aha½ mahante purise p±tesi½, aya½ rassadh±tuko v±manako mama ekahatthass±pi nappahot²”ti appoµetv± naditv± ±gacchi. Te ubhopi aññamañña½ hattha½ par±masi½su, bodhisatto ta½ ukkhipitv± ±k±se bhamitv± bh³miya½ p±tento khandhaµµhi½ bhinditv± p±tesi. Sakalanagarav±sino ukkuµµhi½ karont± appoµetv± vatth±bharaº±d²hi bodhisatta½ p³jesu½. Bodhisatto ta½ mallayodha½ uju½ say±petv± khandhaµµhi½ ujuka½ katv± “gaccha ito paµµh±ya evar³pa½ m± karos²”ti vatv± uyyojesi. So tena kammavip±kena nibbattanibbattabhave sar²ras²s±di dukkhamanubhavitv± imasmi½ pacchimattabh±ve buddhabh³topi piµµhiruj±didukkhamanubhosi. Tasm± kad±ci piµµhidukkhe uppanne s±riputtamoggall±ne “ito paµµh±ya dhamma½ deseth±”ti vatv± saya½ sugatac²vara½ paññ±petv± sayati, kammapilotika½ n±ma buddhamapi na muñcati. Vuttañheta½–

“Nibbuddhe vattam±namhi, mallaputta½ niheµhayi½;
tena kammavip±kena, piµµhidukkha½ ah³ mam±”ti. (Apa. thera 1.39.90).

Dv±dasamapañhe atis±roti lohitapakkhandik±virecana½. At²te kira bodhisatto gahapatikule nibbatto vejjakammena j²vika½ kappesi. So eka½ seµµhiputta½ rogena vicchita½ tikicchanto bhesajja½ katv± tikicchitv± tassa deyyadhammad±ne pam±dam±gamma apara½ osadha½ datv± vamanavirecana½ ak±si. Seµµhi bahudhana½ ad±si. So tena kammavip±kena nibbattanibbattabhave lohitapakkhandik±b±dhena vicchito ahosi. Imasmimpi pacchimattabh±ve parinibb±nasamaye cundena kamm±raputtena pacitas³karamaddavassa sakalacakkav±¼adevat±hi pakkhittadibbojena ±h±rena saha bhuttakkhaºe lohitapakkhandik±virecana½ ahosi. Koµisatasahass±na½ hatth²na½ bala½ khayamagam±si. Bhagav± vis±khapuººam±ya½ kusin±r±ya½ parinibb±natth±ya gacchanto anekesu µh±nesu nis²danto pip±sito p±n²ya½ pivitv± mah±dukkhena kusin±ra½ patv± pacc³sasamaye parinibb±yi. Kammapilotika½ evar³pa½ lokattayas±mimpi na vijahati. Tena vutta½–

“Tikicchako aha½ ±si½, seµµhiputta½ virecayi½;
tena kammavip±kena, hoti pakkhandik± mam±ti.
“Eva½ jino viy±k±si, bhikkhusaªghassa aggato;
sabb±bhiññ±balappatto, anotatte mah±sare”ti. (Apa. thera 1.39.91, 96).

Eva½ paµiññ±tapañh±na½, m±tik±µhapanavasena akusal±pad±na½ samatta½ n±ma hot²ti vutta½ ittha½ sudanti ittha½ imin± pak±rena heµµh± vuttanayena. Sudanti nip±to padap³raºatthe ±gato. Bhagav± bh±gyasampanno p³ritap±ramimah±satto–

“Bh±gyav± bhaggav± yutto, bhagehi ca vibhattav±;
bhattav± vantagamano, bhavesu bhagav± tato”ti.–

Evam±diguºayutto dev±tidevo sakk±tisakko brahm±tibrahm± buddh±tibuddho so mah±k±ruºiko bhagav± attano buddhacariya½ buddhak±raºa½ sambh±vayam±no p±kaµa½ kurum±no buddh±pad±niya½ n±ma buddhak±raºapak±saka½ n±ma dhammapariy±ya½ dhammadesana½ sutta½ abh±sittha kathes²ti.

Iti visuddhajanavil±siniy± apad±na-aµµhakath±ya

Buddha-apad±nasa½vaººan± samatt±.