7. Bhalliyattherag±th±vaººan±

Yop±nud²ti ±yasmato bhalliyattherassa g±th±. K± uppatti? Aya½ kira ito ekati½se kappe anuppanne buddhe sumanassa n±ma paccekabuddhassa pasannacitto phal±phala½ datv± sugat²su eva sa½saranto sikhissa samm±sambuddhassa k±le aruºavat²nagare br±hmaºakule nibbatto “sikhissa bhagavato paµham±bhisambuddhassa ujita, ojit± n±ma dve satthav±haputt± paµham±h±ra½ ada½s³”ti sutv± attano sah±yakena saddhi½ bhagavanta½ upasaªkamitv± vanditv± sv±tan±ya nimantetv± mah±d±na½ pavattetv± patthana½ aka½su– “ubhopi maya½, bhante, an±gate tumh±disassa buddhassa paµham±h±rad±yak± bhaveyy±m±”ti. Te tattha tattha bhave puññakamma½ katv± devamanussesu sa½sarant± kassapassa bhagavato k±le gop±lakaseµµhissa putt± bh±taro hutv± nibbatt±. Bah³ni vass±ni bhikkhusaªgha½ kh²rabhojanena upaµµhahi½su. Amh±ka½ pana bhagavato k±le pokkharavat²nagare satthav±hassa putt± bh±taro hutv± nibbatt±. Tesu jeµµho taphusso n±ma, kaniµµho bhalliyo n±ma, te pañcamatt±ni sakaµasat±ni bhaº¹assa p³retv± v±ºijj±ya gacchant± bhagavati paµham±bhisambuddhe sattasatt±ha½ vimuttisukhadhammapaccavekkhaº±hi v²tin±metv± aµµhame satt±he r±j±yatanam³le viharante r±j±yatanassa avid³re mah±maggena atikkamanti, tesa½ tasmi½ samaye samepi bh³mibh±ge akaddamodake sakaµ±ni nappavatti½su, “ki½ nu, kho, k±raºan”ti ca cintent±na½ por±ºas±lohit± devat± rukkhaviµapantare att±na½ dassent² ±ha– “m±dis±, aya½ bhagav± acir±bhisambuddho sattasatt±ha½ an±h±ro vimuttisukh±paµisa½ved² id±ni r±j±yatanam³le nisinno, ta½ ±h±rena paµim±netha, yadassa tumh±ka½ d²gharatta½ hit±ya sukh±y±”ti. Ta½ sutv± te u¼±ra½ p²tisomanassa½ paµisa½vedent±, “±h±rasamp±dana½ papañcan”ti maññam±n± manthañca madhupiº¹ikañca bhagavato datv± dvev±cikasaraºa½ gantv± kesadh±tuyo labhitv± agama½su. Te hi paµhama½ up±sak± ahesu½. Atha bhagavati b±r±ºasi½ gantv± dhammacakka½ pavattetv± anupubbena r±jagahe viharante taphussabhalliy± r±jagaha½ upagat± bhagavanta½ upasaªkamitv± vanditv± ekamanta½ nis²di½su. Tesa½ bhagav± dhamma½ desesi. Tesu taphusso sot±pattiphale patiµµh±ya up±sakova ahosi. Bhalliyo pana pabbajitv± cha¼abhiñño ahosi. Tena vutta½ apad±ne (apa. thera 2.48.66-70)–

“Sumano n±ma sambuddho, takkar±ya½ vas² tad±;
vallik±raphala½ gayha, sayambhussa ad±saha½.
“Ekati½se ito kappe, ya½ phala½ adadi½ tad±;
duggati½ n±bhij±n±mi, phalad±nassida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;

athekadivasa½ m±ro bhalliyattherassa bhi½s±panattha½ bhay±naka½ r³pa½ dassesi; so attano sabbabhay±tikkama½ pak±sento “yop±nud²”ti g±thamabh±si;

7. tattha yop±nud²ti yo ap±nudi khipi pajahi viddha½sesi; maccur±jass±ti maccu n±ma maraºa½ khandh±na½ bhedo, so eva ca satt±na½ attano vase anuvatt±panato issaraµµhena r±j±ti maccur±j±, tassa; senanti jar±rog±di½, s± hissa vasavattane aªgabh±vato sen± n±ma, tena hesa mahat± n±n±vidhena vipulena “mah±seno”ti vuccati; yath±ha– “na hi no saªgara½ tena, mah±senena maccun±”ti (ma. ni. 1.272; j±. 2.22.121; netti. 103); atha v± guºam±raºaµµhena “macc³”ti idha devaputtam±ro adhippeto, tassa ca sah±yabh±v³pagamanato k±m±dayo sen±; tath± c±ha–

“k±m± te paµham± sen±, dutiy± arati vuccati;
tatiy± khuppip±s± te, catutth² taºh± pavuccati.
“Pañcam² thinamiddha½ te, chaµµh± bh²r³ pavuccati;
sattam² vicikicch± te, m±no makkho ca aµµham²”ti. (Su. ni. 438-439; mah±ni. 28;c³¼ani. nandam±ºavapucch±niddesa 47).

Na¼asetu½va sudubbala½ mahoghoti s±ravirahitato na¼asetusadisa½ ativiya abalabh±vato suµµhu dubbala½ sa½kilesasena½ navalokuttaradhamm±na½ mah±balavabh±vato mahoghasadisena aggamaggena yo ap±nudi vijit±v² apetabheravo danto, so parinibbuto µhitattoti yojan±. Ta½ sutv± m±ro “j±n±ti ma½ samaºo”ti tatthevantaradh±y²ti.

Bhalliyattherag±th±vaººan± niµµhit±.