3. Khaggavis±ºasuttavaººan±

Sabbesu bh³tes³ti khaggavis±ºasutta½. K± uppatti? Sabbasutt±na½ catubbidh± uppatti– attajjh±sayato, parajjh±sayato, aµµhuppattito, pucch±vasito c±ti. Dvayat±nupassan±d²nañhi attajjh±sayato uppatti, mettasutt±d²na½ parajjh±sayato, uragasutt±d²na½ aµµhuppattito, dhammikasutt±d²na½ pucch±vasito. Tattha khaggavis±ºasuttassa avisesena pucch±vasito uppatti. Visesena pana yasm± ettha k±ci g±th± tena tena paccekasambuddhena puµµhena vutt±, k±ci apuµµhena attan± adhigatamagganay±nur³pa½ ud±na½yeva ud±nentena, tasm± k±yaci g±th±ya pucch±vasito, k±yaci attajjh±sayato uppatti.

Tattha y± aya½ avisesena pucch±vasito uppatti, s± ±dito pabhuti eva½ veditabb±– eka½ samaya½ bhagav± s±vatthiya½ viharati. Atha kho ±yasmato ±nandassa rahogatassa paµisall²nassa eva½ cetaso parivitakko udap±di– “buddh±na½ patthan± ca abhin²h±ro ca dissati; tath± s±vak±na½, paccekabuddh±na½ na dissati; ya½n³n±ha½ bhagavanta½ upasaªkamitv± puccheyyan”ti. So paµisall±n± vuµµhito bhagavanta½ upasaªkamitv± yath±kkamena etamattha½ pucchi. Athassa bhagav± pubbayog±vacarasutta½ abh±si–

“Pañcime, ±nanda, ±nisa½s± pubbayog±vacare diµµheva dhamme paµikacceva añña½ ±r±dheti. No ce diµµheva dhamme paµikacceva añña½ ±r±dheti, atha maraºak±le añña½ ±r±dheti. No ce maraºak±le añña½ ±r±dheti, atha devaputto sam±no añña½ ±r±dheti, atha buddh±na½ sammukh²bh±ve khipp±bhiñño hoti, atha pacchime k±le paccekasambuddho hot²”ti–

Eva½ vatv± puna ±ha–

“Paccekabuddh± n±ma, ±nanda, abhin²h±rasampann± pubbayog±vacar± honti. Tasm± buddhapaccekabuddhas±vak±na½ sabbesa½ patthan± ca abhin²h±ro ca icchitabbo”ti.

So ±ha– “buddh±na½, bhante, patthan± k²va cira½ vaµµat²”ti? Buddh±na½, ±nanda, heµµhimaparicchedena catt±ri asaªkhyeyy±ni kappasatasahassañca, majjhimaparicchedena aµµha asaªkhyeyy±ni kappasatasahassañca, uparimaparicchedena so¼asa asaªkhyeyy±ni kappasatasahassañca. Ete ca bhed± paññ±dhikasaddh±dhikav²riy±dhikavasena ñ±tabb±. Paññ±dhik±nañhi saddh± mand± hoti, paññ± tikkh±. Saddh±dhik±na½ paññ± majjhim± hoti, saddh± balav±. V²riy±dhik±na½ saddh±paññ± mand±, v²riya½ balavanti. Appatv± pana catt±ri asaªkhyeyy±ni kappasatasahassañca divase divase vessantarad±nasadisa½ d±na½ dentopi tadanur³pas²l±disabbap±ramidhamme ±cinantopi antar± buddho bhavissat²ti neta½ µh±na½ vijjati. Kasm±? Ñ±ºa½ gabbha½ na gaºh±ti, vepulla½ n±pajjati, parip±ka½ na gacchat²ti. Yath± n±ma tim±sacatum±sapañcam±saccayena nipphajjanaka½ sassa½ ta½ ta½ k±la½ appatv± divase divase sahassakkhattu½ ke¼±yantopi udakena siñcantopi antar± pakkhena v± m±sena v± nipph±dessat²ti neta½ µh±na½ vijjati. Kasm±? Sassa½ gabbha½ na gaºh±ti, vepulla½ n±pajjati, parip±ka½ na gacchat²ti. Evameva½ appatv± catt±ri asaªkhyeyy±ni…pe… neta½ µh±na½ vijjat²ti. Tasm± yath±vuttameva k±la½ p±ramip³raºa½ k±tabba½ ñ±ºaparip±katth±ya. Ettakenapi ca k±lena buddhatta½ patthayato abhin²h±rakaraºe aµµha sampattiyo icchitabb±. Ayañhi–

“Manussatta½ liªgasampatti, hetu satth±radassana½;
pabbajj± guºasampatti, adhik±ro ca chandat±;
aµµhadhammasamodh±n±, abhin²h±ro samijjhat²”ti. (Bu. va½. 2.59).

Abhin²h±roti ca m³lapaºidh±nasseta½ adhivacana½. Tattha manussattanti manussaj±ti. Aññatra hi manussaj±tiy± avasesaj±t²su devaj±tiyampi µhitassa paºidhi na ijjhati. Ettha µhitena pana buddhatta½ patthentena d±n±d²ni puññakamm±ni katv± manussatta½yeva patthetabba½. Tattha µhatv± paºidhi k±tabbo. Evañhi samijjhati. Liªgasampatt²ti purisabh±vo. M±tug±manapu½saka-ubhatobyañjanak±nañhi manussaj±tiya½ µhit±nampi paºidhi na samijjhati. Tattha µhitena pana buddhatta½ patthentena d±n±d²ni puññakamm±ni katv± purisabh±voyeva patthetabbo. Tattha µhatv± paºidhi k±tabbo. Evañhi samijjhati. Het³ti arahattassa upanissayasampatti. Yo hi tasmi½ attabh±ve v±yamanto arahatta½ p±puºitu½ samattho, tassa samijjhati, no itarassa, yath± sumedhapaº¹itassa. So hi d²paªkarap±dam³le pabbajitv± tenattabh±vena arahatta½ p±puºitu½ samattho ahosi Satth±radassananti buddh±na½ sammukh±dassana½. Evañhi ijjhati, no aññath±; yath± sumedhapaº¹itassa. So hi d²paªkara½ sammukh± disv± paºidhesi. Pabbajj±ti anag±riyabh±vo. So ca kho s±sane v± kammav±dikiriyav±dit±pasaparibb±jakanik±ye v± vaµµati yath± sumedhapaº¹itassa. So hi sumedho n±ma t±paso hutv± paºidhesi. Guºasampatt²ti jh±n±diguºapaµil±bho. Pabbajitass±pi hi guºasampannasseva ijjhati, no itarassa; yath± sumedhapaº¹itassa. So hi pañc±bhiñño aµµhasam±pattil±bh² ca hutv± paºidhesi. Adhik±roti adhikak±ro, paricc±goti attho. J²vit±diparicc±gañhi katv± paºidahatoyeva ijjhati, no itarassa; yath± sumedhapaº¹itassa. So hi–

“Akkamitv±na ma½ buddho, saha sissehi gacchatu;
m± na½ kalale akkamittha, hit±ya me bhavissat²”ti. (Bu. va½. 2.53)–

Eva½ j²vitaparicc±ga½ katv± paºidhesi. Chandat±ti kattukamyat±. S± yassa balavat² hoti, tassa ijjhati. S± ca, sace koci vadeyya “ko catt±ri asaªkhyeyy±ni satasahassañca kappe niraye paccitv± buddhatta½ icchat²”ti, ta½ sutv± yo “ahan”ti vattu½ ussahati, tassa balavat²ti veditabb±. Tath± yadi koci vadeyya “ko sakalacakkav±¼a½ v²taccik±na½ aªg±r±na½ p³ra½ akkamanto atikkamitv± buddhatta½ icchati, ko sakalacakkav±¼a½ sattis³lehi ±kiººa½ akkamanto atikkamitv± buddhatta½ icchati, ko sakalacakkav±¼a½ samatittika½ udakapuººa½ uttaritv± buddhatta½ icchati, ko sakalacakkav±¼a½ nirantara½ ve¼ugumbasañchanna½ maddanto atikkamitv± buddhatta½ icchat²”ti ta½ sutv± yo “ahan”ti vattu½ ussahati, tassa balavat²ti veditabb±. Evar³pena ca kattukamyat±chandena samann±gato sumedhapaº¹ito paºidhes²ti.

Eva½ samiddh±bhin²h±ro ca bodhisatto im±ni aµµh±rasa abhabbaµµh±n±ni na upeti. So hi tato pabhuti na jaccandho hoti, na jaccabadhiro, na ummattako, na e¼am³go, na p²µhasapp², na milakkh³su uppajjati, na d±sikucchiy± nibbattati, na niyatamicch±diµµhiko hoti, n±ssa liªga½ parivattati, na pañc±nantariyakamm±ni karoti, na kuµµh² hoti, na tiracch±nayoniya½ vaµµakato pacchimattabh±vo hoti, na khuppip±sikanijjh±mataºhikapetesu uppajjati, na k±lakañcik±suresu, na av²ciniraye, na lokantarikesu, k±m±vacaresu na m±ro hoti, r³p±vacaresu na asaññ²bhave, na suddh±v±sabhavesu uppajjati, na ar³pabhavesu, na añña½ cakkav±¼a½ saªkamati.

Y± cim± uss±ho ummaªgo avatth±na½ hitacariy± c±ti catasso buddhabh³miyo, t±hi samann±gato hoti. Tattha–

“Uss±ho v²riya½ vutta½, ummaªgo paññ± pavuccati;
avatth±na½ adhiµµh±na½, hitacariy± mett±bh±van±”ti.–

Veditabb±. Ye c±pi ime nekkhammajjh±sayo, pavivekajjh±sayo, alobhajjh±sayo, adosajjh±sayo, amohajjh±sayo, nissaraºajjh±sayoti cha ajjh±say± bodhiparip±k±ya sa½vattanti, yehi samann±gatatt± nekkhammajjh±say± ca bodhisatt± k±me dosadass±vino, pavivekajjh±say± ca bodhisatt± saªgaºik±ya dosadass±vino, alobhajjh±say± ca bodhisatt± lobhe dosadass±vino, adosajjh±say± ca bodhisatt± dose dosadass±vino, amohajjh±say± ca bodhisatt± mohe dosadass±vino, nissaraºajjh±say± ca bodhisatt± sabbabhavesu dosadass±vinoti vuccanti, tehi ca samann±gato hoti.

Paccekabuddh±na½ pana k²va cira½ patthan± vaµµat²ti? Paccekabuddh±na½ dve asaªkhyeyy±ni kappasatasahassañca. Tato ora½ na sakk±. Pubbe vuttanayenevettha k±raºa½ veditabba½. Ettaken±pi ca k±lena paccekabuddhatta½ patthayato abhin²h±rakaraºe pañca sampattiyo icchitabb±. Tesañhi–

Manussatta½ liªgasampatti, vigat±savadassana½;
adhik±ro chandat± ete, abhin²h±rak±raº±.

Tattha vigat±savadassananti buddhapaccekabuddhas±vak±na½ yassa kassaci dassananti attho. Sesa½ vuttanayameva.

Atha s±vak±na½ patthan± kittaka½ vaµµat²ti? Dvinna½ aggas±vak±na½ eka½ asaªkhyeyya½ kappasatasahassañca, as²timah±s±vak±na½ kappasatasahassa½, tath± buddhassa m±t±pit³na½ upaµµh±kassa puttassa c±ti. Tato ora½ na sakk±. Vuttanayamevettha k±raºa½. Imesa½ pana sabbesampi adhik±ro chandat±ti dvaªgasampannoyeva abhin²h±ro hoti.

Eva½ im±ya patthan±ya imin± ca abhin²h±rena yath±vuttappabheda½ k±la½ p±ramiyo p³retv± buddh± loke uppajjant± khattiyakule v± br±hmaºakule v± uppajjanti, paccekabuddh± khattiyabr±hmaºagahapatikul±na½ aññatarasmi½, aggas±vak± pana khattiyabr±hmaºakulesveva buddh± iva sabbabuddh± sa½vaµµam±ne kappe na uppajjanti, vivaµµam±ne kappe uppajjanti. Paccekabuddh± buddhe appatv± buddh±na½ uppajjanak±leyeva uppajjanti. Buddh± sayañca bujjhanti, pare ca bodhenti. Paccekabuddh± sayameva bujjhanti, na pare bodhenti. Attharasameva paµivijjhanti, na dhammarasa½. Na hi te lokuttaradhamma½ paññatti½ ±ropetv± desetu½ sakkonti, m³gena diµµhasupino viya vanacarakena nagare s±yitabyañjanaraso viya ca nesa½ dhamm±bhisamayo hoti. Sabba½ iddhisam±pattipaµisambhid±pabheda½ p±puºanti, guºavisiµµhat±ya buddh±na½ heµµh± s±vak±na½ upari honti, aññe pabb±jetv± ±bhisam±c±rika½ sikkh±penti, “cittasallekho k±tabbo, vos±na½ n±pajjitabban”ti imin± uddesena uposatha½ karonti, ‘ajjuposatho’ti vacanamattena v±. Uposatha½ karont± ca gandham±dane mañj³sakarukkham³le ratanam±¼e sannipatitv± karont²ti. Eva½ bhagav± ±yasmato ±nandassa paccekabuddh±na½ sabb±k±raparip³ra½ patthanañca abhin²h±rañca kathetv±, id±ni im±ya patthan±ya imin± ca abhin²h±rena samud±gate te te paccekabuddhe kathetu½ “sabbesu bh³tesu nidh±ya daº¹an”ti-±din± nayena ima½ khaggavis±ºasutta½ abh±si. Aya½ t±va avisesena pucch±vasito khaggavis±ºasuttassa uppatti.

35. Id±ni visesena vattabb±. Tattha imiss± t±va g±th±ya eva½ uppatti veditabb±– aya½ kira paccekabuddho paccekabodhisattabh³mi½ og±hanto dve asaªkhyeyy±ni kappasatasahassañca p±ramiyo p³retv± kassapassa bhagavato s±sane pabbajitv± ±raññiko hutv± gatapacc±gatavatta½ p³rento samaºadhamma½ ak±si. Eta½ kira vatta½ aparip³retv± paccekabodhi½ p±puºant± n±ma natthi. Ki½ paneta½ gatapacc±gatavatta½ n±ma? Haraºapacc±haraºanti. Ta½ yath± vibh³ta½ hoti, tath± kathess±ma.

Idhekacco bhikkhu harati, na pacc±harati; ekacco pacc±harati, na harati; ekacco pana neva harati, na pacc±harati; ekacco harati ca pacc±harati ca. Tattha yo bhikkhu pageva vuµµh±ya cetiyaªgaºabodhiyaªgaºavatta½ katv±, bodhirukkhe udaka½ ±siñcitv±, p±n²yaghaµa½ p³retv± p±n²yam±¼e µhapetv±, ±cariyavatta½ upajjh±yavatta½ katv±, dve-as²ti khuddakavatt±ni cuddasa mah±vatt±ni ca sam±d±ya vattati, so sar²raparikamma½ katv±, sen±sana½ pavisitv±, y±va bhikkh±c±ravel± t±va vivitt±sane v²tin±metv±, vela½ ñatv±, niv±setv±, k±yabandhana½ bandhitv±, uttar±saªga½ karitv±, saªgh±µi½ khandhe karitv±, patta½ a½se ±laggetv±, kammaµµh±na½ manasi karonto cetiyaªgaºa½ patv±, cetiyañca bodhiñca vanditv±, g±masam²pe c²vara½ p±rupitv±, pattam±d±ya g±ma½ piº¹±ya pavisati, eva½ paviµµho ca l±bh² bhikkhu puññav± up±sakehi sakkatagarukato upaµµh±kakule v± paµikkamanas±l±ya½ v± paµikkamitv± up±sakehi ta½ ta½ pañha½ pucchiyam±no tesa½ pañhavissajjanena dhammadesan±vikkhepena ca ta½ manasik±ra½ cha¹¹etv± nikkhamati, vih±ra½ ±gatopi bhikkh³na½ pañha½ puµµho katheti, dhamma½ bhaºati, ta½ ta½ by±p±ram±pajjati, pacch±bhattampi purimay±mampi majjhimay±mampi eva½ bhikkh³hi saddhi½ papañcitv± k±yaduµµhull±bhibh³to pacchimay±mepi sayati, neva kammaµµh±na½ manasi karoti, aya½ vuccati harati, na pacc±harat²ti.