2. ¾magandhasuttavaººan±

S±m±kaciªg³lakac²nak±ni c±ti ±magandhasutta½. K± uppatti? Anuppanne bhagavati ±magandho n±ma br±hmaºo pañcahi m±ºavakasatehi saddhi½ t±pasapabbajja½ pabbajitv± himavanta½ pavisitv± pabbatantare assama½ k±r±petv± vanam³laphal±h±ro hutv± tattha paµivasati, na kad±ci macchama½sa½ kh±dati. Atha tesa½ t±pas±na½ loºambil±d²ni aparibhuñjant±na½ paº¹urogo uppajji. Tato te “loºambil±disevanatth±ya manussapatha½ gacch±m±”ti paccantag±ma½ sampatt±. Tattha manuss± tesu pas²ditv± nimantetv± bhojesu½, katabhattakicc±na½ nesa½ mañcap²µhaparibhogabh±janap±damakkhan±d²ni upanetv± “ettha, bhante, vasatha, m± ukkaºµhitth±”ti vasanaµµh±na½ dassetv± pakkami½su. Dutiyadivasepi nesa½ d±na½ datv± puna gharapaµip±µiy± ekekadivasa½ d±namada½su. T±pas± catum±sa½ tattha vasitv± loºambil±disevan±ya thirabh±vappattasar²r± hutv± “maya½, ±vuso, gacch±m±”ti manuss±na½ ±rocesu½. Manuss± tesa½ telataº¹ul±d²ni ada½su. Te t±ni ±d±ya attano assamameva agama½su. Tañca g±ma½ tatheva sa½vacchare sa½vacchare ±gami½su. Manuss±pi tesa½ ±gamanak±la½ viditv± d±natth±ya taº¹ul±d²ni sajjetv±va acchanti, ±gate ca ne tatheva samm±nenti.

Atha bhagav± loke uppajjitv± pavattitavaradhammacakko anupubbena s±vatthi½ gantv± tattha viharanto tesa½ t±pas±na½ upanissayasampatti½ disv± tato nikkhamma bhikkhusaªghaparivuto c±rika½ caram±no anupubbena ta½ g±ma½ anuppatto. Manuss± bhagavanta½ disv± mah±d±n±ni ada½su. Bhagav± tesa½ dhamma½ desesi. Te t±ya dhammadesan±ya appekacce sot±pann±, ekacce sakad±g±mino, ekacce an±g±mino ahesu½, ekacce pabbajitv± arahatta½ p±puºi½su. Bhagav± punadeva s±vatthi½ pacc±gam±si. Atha te t±pas± ta½ g±ma½ ±gami½su. Manuss± t±pase disv± na pubbasadisa½ kot³halamaka½su. T±pas± ta½ pucchi½su– “ki½, ±vuso, ime manuss± na pubbasadis±, ki½ nu kho aya½ g±mo r±jadaº¹ena upadduto, ud±hu dubbhikkhena, ud±hu amhehi s²l±diguºehi sampannataro koci pabbajito ima½ g±mamanuppatto”ti? Te ±ha½su– “na, bhante, r±jadaº¹ena, na dubbhikkhen±ya½ g±mo upadduto, apica buddho loke uppanno, so bhagav± bahujanahit±ya dhamma½ desento idh±gato”ti.

Ta½ sutv± ±magandhat±paso “buddhoti, gahapatayo, vadeth±”ti? “Buddhoti, bhante, vad±m±”ti tikkhattu½ vatv± “ghosopi kho eso dullabho lokasmi½, yadida½ buddho”ti attamano attamanav±ca½ nicch±retv± pucchi– “ki½ nu kho so buddho ±magandha½ bhuñjati, na bhuñjat²”ti? “Ko, bhante, ±magandho”ti? “¾magandho n±ma macchama½sa½, gahapatayo”ti. “Bhagav±, bhante, macchama½sa½ paribhuñjat²”ti. Ta½ sutv± t±paso vippaµis±r² ahosi– “m±heva kho pana buddho siy±”ti Puna cintesi– “buddh±na½ p±tubh±vo n±ma dullabho, gantv± buddha½ disv± pucchitv± j±niss±m²”ti. Tato yena bhagav± gato, ta½ magga½ manusse pucchitv± vacchagiddhin² g±v² viya turitaturito sabbattha ekarattiv±sena s±vatthi½ anuppatv± jetavanameva p±visi saddhi½ sak±ya paris±ya. Bhagav±pi tasmi½ samaye dhammadesanatth±ya ±sane nisinno eva hoti. T±pas± bhagavanta½ upasaªkamma tuºh²bh³t± anabhiv±detv±va ekamanta½ nis²di½su. Bhagav± “kacci vo isayo khaman²yan”ti-±din± nayena tehi saddhi½ paµisammodi. Tepi “khaman²ya½, bho gotam±”ti-±dim±ha½su. Tato ±magandho bhagavanta½ pucchi– “±magandha½, bho gotama, bhuñjasi, na bhuñjas²”ti? “Ko so, br±hmaºa, ±magandho n±m±”ti? “Macchama½sa½, bho gotam±”ti. Bhagav± “na, br±hmaºa, macchama½sa½ ±magandho. Apica kho ±magandho n±ma sabbe kiles± p±pak± akusal± dhamm±”ti vatv± “na, br±hmaºa, id±ni tvameva ±magandha½ pucchi, at²tepi tisso n±ma br±hmaºo kassapa½ bhagavanta½ pucchi. Evañca so pucchi, evañcassa bhagav± by±k±s²”ti tissena ca br±hmaºena kassapena ca bhagavat± vuttag±th±yo eva ±netv± t±hi g±th±hi br±hmaºa½ saññ±pento ±ha– “s±m±kaciªg³lakac²nak±ni c±”ti. Aya½ t±va imassa suttassa idha uppatti.

At²te pana kassapo kira bodhisatto aµµh±saªkhyeyy±ni kappasatasahassañca p±ramiyo p³retv± b±r±ºasiya½ brahmadattassa br±hmaºassa dhanavat² n±ma br±hmaº², tass± kucchimhi paµisandhi½ aggahesi. Aggas±vakopi ta½ divasa½yeva devalok± cavitv± anupurohitabr±hmaºassa paj±patiy± kucchimhi nibbatti. Eva½ tesa½ ekadivasameva paµisandhiggahaºañca gabbhavuµµh±nañca ahosi, ekadivasameva etesa½ ekassa kassapo, ekassa tissoti n±mamaka½su. Te sahapa½suk²¼anak± dve sah±y± anupubbena vu¹¹hi½ agami½su. Tissassa pit± putta½ ±º±pesi– “aya½, t±ta, kassapo nikkhamma pabbajitv± buddho bhavissati, tvampissa santike pabbajitv± bhavanissaraºa½ kareyy±s²”ti. So “s±dh³”ti paµissuºitv± bodhisattassa santika½ gantv± “ubhopi, samma, pabbajiss±m±”ti ±ha. Bodhisatto “s±dh³”ti paµissuºi. Tato vu¹¹hi½ anuppattak±lepi tisso bodhisatta½ ±ha– “ehi, samma, pabbajiss±m±”ti bodhisatto na nikkhami. Tisso “na t±vassa ñ±ºa½ parip±ka½ gatan”ti saya½ nikkhamma isipabbajja½ pabbajitv± araññe pabbatap±de assama½ k±r±petv± vasati. Bodhisattopi aparena samayena ghare µhitoyeva ±n±p±nassati½ pariggahetv± catt±ri jh±n±ni abhiññ±yo ca upp±detv± p±s±dena bodhimaº¹asam²pa½ gantv± “puna p±s±do yath±µh±neyeva patiµµh±t³”ti adhiµµh±si, so sakaµµh±neyeva patiµµh±si. Apabbajitena kira bodhimaº¹a½ upagantu½ na sakk±ti. So pabbajitv± bodhimaº¹a½ patv± nis²ditv± satta divase padh±nayoga½ katv± sattahi divasehi samm±sambodhi½ sacch±k±si.

Tad± isipatane v²satisahass± pabbajit± paµivasanti. Atha kassapo bhagav± te ±mantetv± dhammacakka½ pavattesi. Suttapariyos±ne sabbeva arahanto ahesu½. So suda½ bhagav± v²satibhikkhusahassaparivuto tattheva isipatane vasati. Kik² ca na½ k±sir±j± cat³hi paccayehi upaµµh±ti. Athekadivasa½ b±r±ºasiv±s² eko puriso pabbate candanas±r±d²ni gavesanto tissassa t±pasassa assama½ patv± ta½ abhiv±detv± ekamanta½ aµµh±si. T±paso ta½ disv± “kuto ±gatos²”ti pucchi. “B±r±ºasito, bhante”ti. “K± tattha pavatt²”ti? “Tattha, bhante, kassapo n±ma samm±sambuddho uppanno”ti. T±paso dullabhavacana½ sutv± p²tisomanassaj±to pucchi– “ki½ so ±magandha½ bhuñjati, na bhuñjat²”ti? “Ko bhante, ±magandho”ti? “Macchama½sa½ ±vuso”ti. “Bhagav±, bhante, macchama½sa½ bhuñjat²”ti. Ta½ sutv± t±paso vippaµis±r² hutv± puna cintesi– “gantv± ta½ pucchiss±mi, sace ‘±magandha½ paribhuñj±m²’ti vakkhati, tato na½ ‘tumh±ka½, bhante, j±tiy± ca kulassa ca gottassa ca ananucchavikametan’ti niv±retv± tassa santike pabbajitv± bhavanissaraºa½ kariss±m²”ti sallahuka½ upakaraºa½ gahetv± sabbattha ekarattiv±sena s±yanhasamaye b±r±ºasi½ patv± isipatanameva p±visi. Bhagav±pi tasmi½ samaye dhammadesanatth±ya ±sane nisinnoyeva hoti. T±paso bhagavanta½ upasaªkamma anabhiv±detv± tuºh²bh³to ekamanta½ aµµh±si. Bhagav± ta½ disv± pubbe vuttanayeneva paµisammodi. Sopi “khaman²ya½, bho kassap±”ti-±d²ni vatv± ekamanta½ nis²ditv± bhagavanta½ pucchi– “±magandha½, bho kassapa, bhuñjasi, na bhuñjas²”ti? “N±ha½, br±hmaºa, ±magandha½ bhuñj±m²”ti. “S±dhu, s±dhu, bho kassapa, parakuºapa½ akh±danto sundaramak±si, yuttameta½ bhoto kassapassa j±tiy± ca kulassa ca gottassa c±”ti. Tato bhagav± “aha½ kilese sandh±ya ‘±magandha½ na bhuñj±m²’ti vad±mi, br±hmaºo macchama½sa½ pacceti, ya½n³n±ha½ sve g±ma½ piº¹±ya apavisitv± kik²rañño geh± ±bhata½ piº¹ap±ta½ paribhuñjeyya½, eva½ ±magandha½ ±rabbha kath± pavattissati. Tato br±hmaºa½ dhammadesan±ya saññ±pess±m²”ti dutiyadivase k±lasseva sar²raparikamma½ katv± gandhakuµi½ p±visi. Bhikkh³ gandhakuµidv±ra½ pihita½ disv± “na bhagav± ajja bhikkh³hi saddhi½ pavisituk±mo”ti ñatv± gandhakuµi½ padakkhiºa½ katv± piº¹±ya pavisi½su.

Bhagav±pi gandhakuµito nikkhamma paññatt±sane nis²di. T±pasopi kho pattas±ka½ pacitv± kh±ditv± bhagavato santike nis²di. Kik² k±sir±j± bhikkh³ piº¹±ya carante disv± “kuhi½ bhagav±, bhante”ti pucchitv± “vih±re, mah±r±j±”ti ca sutv± n±n±byañjanarasamanekama½savikatisampanna½ bhojana½ bhagavato p±hesi. Amacc± vih±ra½ netv± bhagavato ±rocetv± dakkhiºodaka½ datv± parivisant± paµhama½ n±n±ma½savikatisampanna½ y±gu½ ada½su, t±paso disv± “kh±dati nu kho no”ti cintento aµµh±si. Bhagav± tassa passatoyeva y±gu½ pivanto ma½sakhaº¹a½ mukhe pakkhipi. T±paso disv± kuddho. Puna y±gup²tassa n±n±rasabyañjana½ bhojanamada½su, tampi gahetv± bhuñjanta½ disv± ativiya kuddho “macchama½sa½ kh±dantoyeva ‘na kh±d±m²’ti bhaºat²”ti. Atha bhagavanta½ katabhattakicca½ hatthap±de dhovitv± nisinna½ upasaªkamma “bho kassapa, mus± tva½ bhaºasi, neta½ paº¹itakicca½. Mus±v±do hi garahito buddh±na½, yepi te pabbatap±de vanam³laphal±d²hi y±pent± isayo vasanti, tepi mus± na bhaºant²”ti vatv± puna is²na½ guºe g±th±ya vaººento ±ha “s±m±kaciªg³lakac²nak±ni c±”ti.

242. Tattha s±m±k±ti dhunitv± v± s²s±ni uccinitv± v± gayh³pag± tiºadhaññaj±ti. Tath± ciªg³lak± kaºav²rapupphasaºµh±nas²s± honti. C²nak±n²ti aµavipabbatap±desu aropitaj±t± c²namugg±. Pattapphalanti ya½kiñci haritapaººa½. M³laphalanti ya½kiñci kandam³la½. Gavipphalanti ya½kiñci rukkhavalliphala½. M³laggahaºena v± kandam³la½, phalaggahaºena rukkhavalliphala½, gavipphalaggahaºena udake j±tasiªgh±takakaseruk±diphala½ veditabba½. Dhammena laddhanti d³teyyapahiºagaman±dimicch±j²va½ pah±ya vane uñch±cariy±ya laddha½. Satanti santo ariy±. Asnam±n±ti bhuñjam±n±. Na k±mak±m± alika½ bhaºant²ti te eva½ amam± apariggah± et±ni s±m±k±d²ni bhuñjam±n± isayo yath± tva½ s±duras±dike k±me patthayanto ±magandha½ bhuñjantoyeva “n±ha½, br±hmaºa, ±magandha½ bhuñj±m²”ti bhaºanto alika½ bhaºasi, tath± na k±mak±m± alika½ bhaºanti, k±me k±mayant± mus± na bhaºant²ti is²na½ pasa½s±ya bhagavato ninda½ d²peti.

243. Eva½ is²na½ pasa½s±padesena bhagavanta½ ninditv± id±ni attan± adhippeta½ nind±vatthu½ dassetv± nippariy±yeneva bhagavanta½ nindanto ±ha “yadasnam±no”ti tattha da-k±ro padasandhikaro. Aya½ panattho– ya½ kiñcideva sasama½sa½ v± tittirama½sa½ v± dhovanacchedan±din± pubbaparikammena sukata½, pacanav±san±din± pacch±parikammena suniµµhita½, na m±tar± na pitar±, apica kho pana “dakkhiºeyyo ayan”ti maññam±nehi dhammak±mehi parehi dinna½, sakk±rakaraºena payata½ paº²tamalaªkata½, uttamarasat±ya ojavantat±ya th±mabalabharaºasamatthat±ya ca paº²ta½ asnam±no ±h±rayam±no, na kevalañca ya½kiñci ma½sameva, apica kho pana idampi s±l²namanna½ vicitak±¼aka½ s±litaº¹ulodana½ paribhuñjam±no so bhuñjasi, kassapa, ±magandha½, so tva½ ya½kiñci ma½sa½ bhuñjam±no idañca s±l²namanna½ paribhuñjam±no bhuñjasi, kassapa, ±magandhanti bhagavanta½ gottena ±lapati.