Vinet²ti ettha pana–
“Duvidho vinayo n±ma, ekamekettha pañcadh±;
tesu aµµhavidhenesa, vinet²ti pavuccati”.
Ayañhi sa½varavinayo, pah±navinayoti duvidho vinayo. Ettha ca duvidhe vinaye ekameko vinayo pañcadh± bhijjati. Sa½varavinayopi hi s²lasa½varo, satisa½varo, ñ±ºasa½varo, khantisa½varo, v²riyasa½varoti pañcavidho. Pah±navinayopi tadaªgappah±na½, vikkhambhanappah±na½, samucchedappah±na½, paµippassaddhippah±na½, nissaraºappah±nanti pañcavidho.
Tattha “imin± p±timokkhasa½varena upeto hoti samupeto”ti-±d²su (vibha. 511) s²lasa½varo, “rakkhati cakkhundriya½, cakkhundriye sa½vara½ ±pajjat²”ti-±d²su (d². ni. 1.213; ma. ni. 1.295; sa½. ni. 4.239; a. ni. 3.16) satisa½varo.
“Y±ni sot±ni lokasmi½, (ajit±ti bhagav±)
sati tesa½ niv±raºa½;
sot±na½ sa½vara½ br³mi,
paññ±yete pidh²yare”ti. (Su. ni. 1041)–

¾d²su ñ±ºasa½varo, “khamo hoti s²tassa uºhass±”ti-±d²su (ma. ni. 1.24; a. ni. 4.114) khantisa½varo, “uppanna½ k±mavitakka½ n±dhiv±seti, pajahati, vinodet²”ti-±d²su (ma. ni. 1.26; a. ni. 4.114) v²riyasa½varo veditabbo. Sabbopi c±ya½ sa½varo yath±saka½ sa½varitabb±na½ vinetabb±nañca k±yavac²duccarit±d²na½ sa½varaºato sa½varo, vinayanato vinayoti vuccati. Eva½ t±va sa½varavinayo pañcadh± bhijjat²ti veditabbo.

Tath± ya½ n±mar³paparicched±d²su vipassanaªgesu y±va attano aparih±navasena pavatti, t±va tena tena ñ±ºena tassa tassa anatthasant±nassa pah±na½. Seyyathida½– n±mar³pavavatth±nena sakk±yadiµµhiy±, paccayapariggahena ahetuvisamahetudiµµh²na½, tasseva aparabh±gena kaªkh±vitaraºena katha½kath²bh±vassa, kal±pasammasanena “aha½ mam±”ti g±hassa, magg±maggavavatth±nena amagge maggasaññ±ya, udayadassanena ucchedadiµµhiy±, vayadassanena sassatadiµµhiy±, bhayadassanena sabhayesu abhayasaññ±ya, ±d²navadassanena ass±dasaññ±ya, nibbid±nupassanena abhiratisaññ±ya, muccitukamyat±ñ±ºena amuccitukamyat±ya, upekkh±ñ±ºena anupekkh±ya, anulomena dhammaµµhitiya½ nibb±ne ca paµilomabh±vassa, gotrabhun± saªkh±ranimittagg±hassa pah±na½, eta½ tadaªgappah±na½ n±ma. Ya½ pana upac±rappan±bhedassa sam±dhino y±va attano aparih±nipavatti t±va ten±bhihat±na½ n²varaº±na½ yath±saka½ vitakk±dipaccan²kadhamm±nañca anuppattisaªkh±ta½ pah±na½, eta½ vikkhambhanappah±na½ n±ma. Ya½ pana catunna½ ariyamagg±na½ bh±vitatt± ta½ta½maggavato attano sant±ne yath±saka½ “diµµhigat±na½ pah±n±y±”ti-±din± (dha. sa. 277) nayena vuttassa samudayapakkhikassa kilesagahanassa puna accanta-appavattibh±vena samucchedasaªkh±ta½ pah±na½, ida½ samucchedappah±na½ n±ma. Ya½ pana phalakkhaºe paµippassaddhatta½ kiles±na½ pah±na½, ida½ paµippassaddhippah±na½ n±ma. Ya½ pana sabbasaªkhatanissaraºatt± pah²nasabbasaªkhata½ nibb±na½, eta½ nissaraºappah±na½ n±ma. Sabbampi ceta½ pah±na½ yasm± c±gaµµhena pah±na½, vinayanaµµhena vinayo, tasm± “pah±navinayo”ti vuccati, ta½ta½pah±navato v± tassa tassa vinayassa sambhavatopeta½ “pah±navinayo”ti vuccati. Eva½ pah±navinayopi pañcadh± bhijjat²ti veditabbo. Evamekekassa pañcadh± bhinnatt± dasete vinay± honti.
Tesu paµippassaddhivinaya½ nissaraºavinayañca µhapetv± avasesena aµµhavidhena vinayenesa tena tena pariy±yena vinet²ti pavuccati. Katha½? S²lasa½varena k±yavac²duccarit±ni vinentopi hi ta½sampayutta½ kodha½ vineti, satipaññ±sa½varehi abhijjh±domanass±d²ni vinentopi domanassasampayutta½ kodha½ vineti, khantisa½varena s²t±d²ni khamantopi ta½ta½±gh±tavatthusambhava½ kodha½ vineti, v²riyasa½varena by±p±davitakka½ vinentopi ta½sampayutta½ kodha½ vineti. Yehi dhammehi tadaªgavikkhambhanasamucchedappah±n±ni honti, tesa½ dhamm±na½ attani nibbattanena te te dhamme pajahantopi tadaªgappah±tabba½ vikkhambhetabba½ samucchinditabbañca kodha½ vineti. K±mañcettha pah±navinayena vinayo na sambhavati. Yehi pana dhammehi pah±na½ hoti, tehi vinentopi pariy±yato “pah±navinayena vinet²”ti vuccati. Paµippassaddhippah±nak±le pana vinetabb±bh±vato nissaraºappah±nassa ca anupp±detabbato na tehi kiñci vinet²ti vuccati. Eva½ tesu paµippassaddhivinaya½ nissaraºavinayañca µhapetv± avasesena aµµhavidhena vinayenesa tena tena pariy±yena vinet²ti pavuccat²ti. Ye v±–
“Pañcime, bhikkhave, ±gh±tapaµivinay±, yattha bhikkhuno uppanno ±gh±to sabbaso paµivinetabbo. Katame pañca? Yasmi½, bhikkhave, puggale ±gh±to j±yetha, mett± tasmi½ puggale bh±vetabb±…pe… karuº±… upekkh±… asati-amanasik±ro tasmi½ puggale ±pajjitabbo, eva½ tasmi½ puggale ±gh±to paµivinetabbo. Kammassakat± eva v± tasmi½ puggale adhiµµh±tabb± kammassako ayam±yasm±…pe… d±y±do bhavissat²”ti (a. ni. 5.161)–

Eva½ pañca ±gh±tapaµivinay± vutt±. Ye ca–

“Pañcime, ±vuso, ±gh±tapaµivinay±, yattha bhikkhuno uppanno ±gh±to sabbaso paµivinetabbo. Katame pañca? Idh±vuso ekacco puggalo aparisuddhak±yasam±c±ro hoti, parisuddhavac²sam±c±ro, evar³pepi, ±vuso, puggale ±gh±to paµivinetabbo”ti (a. ni. 5.162)–

Evam±din±pi nayena pañca ±gh±tapaµivinay± vutt±. Tesu yena kenaci ±gh±tapaµivinayena vinentopesa vinet²ti pavuccati. Apica yasm±–

“Ubhatodaº¹akena cepi, bhikkhave, kakacena cor± ocarak± aªgamaªg±ni okkanteyyu½, tatr±pi yo mano padoseyya, na me so tena s±sanakaro”ti (ma. ni. 1.232)–-

Eva½ satthu ov±da½,

“Tasseva tena p±piyo, yo kuddha½ paµikujjhati;
kuddha½ appaµikujjhanto, saªg±ma½ jeti dujjaya½.
“Ubhinnamattha½ carati, attano ca parassa ca;
para½ saªkupita½ ñatv±, yo sato upasammati”. (Sa½. ni. 1.188).
“Sattime, bhikkhave, dhamm± sapattakant± sapattakaraº± kodhana½ ±gacchanti itthi½ v± purisa½ v±. Katame satta? Idha, bhikkhave, sapatto sapattassa eva½ icchati– ‘aho, vat±ya½ dubbaººo ass±’ti. Ta½ kissa hetu? Na, bhikkhave, sapatto sapattassa vaººavat±ya nandati. Kodhan±ya½, bhikkhave, purisapuggalo kodh±bhibh³to kodhapareto kiñc±pi so hoti sunh±to suvilitto kappitakesamassu od±tavatthavasano, atha kho so dubbaººova hoti kodh±bhibh³to. Aya½, bhikkhave, paµhamo dhammo sapattakanto sapattakaraºo kodhana½ ±gacchati itthi½ v± purisa½ v± (a. ni. 7.64).
“Puna capara½, bhikkhave, sapatto sapattassa eva½ icchati– ‘aho, vat±ya½ dukkha½ sayeyy±’ti…pe… ‘na pacurattho ass±’ti…pe… ‘na bhogav± ass±’ti…pe… ‘na yasav± ass±’ti…pe… ‘na mittav± ass±’ti…pe… ‘k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjeyy±’ti. Ta½ kissa hetu? Na, bhikkhave, sapatto sapattassa sugatigamanena nandati. Kodhan±ya½, bhikkhave, purisapuggalo kodh±bhibh³to kodhapareto k±yena duccarita½ carati, v±c±ya… manas± duccarita½ carati. So k±yena duccarita½ caritv±…pe… v±c±ya…pe… manas± duccarita½ caritv± k±yassa bhed± para½ maraº±…pe… niraya½ upapajjati kodh±bhibh³to”ti (a. ni. 7.64).
“Kuddho attha½ na j±n±ti, kuddho dhamma½ na passati…pe…. (A. ni. 7.64; mah±ni. 5).
“Yena kodhena kuddh±se, satt± gacchanti duggati½;
ta½ kodha½ sammadaññ±ya, pajahanti vipassino. (Itivu. 4).
“Kodha½ jahe vippajaheyya m±na½, sa½yojana½ sabbamatikkameyya. (Dha. pa. 221).
“Anatthajanano kodho, kodho cittappakopano. (A. ni. 7.64; itivu. 88).
“Ek±par±dha½ khama bh³ripañña, na paº¹it± kodhabal± bhavant²”ti. (J±. 1.15.19)–

Evam±din± nayena kodhe ±d²navañca paccavekkhatopi kodho vinaya½ upeti. Tasm± eva½ paccavekkhitv± kodha½ vinentopi esa vinet²ti vuccati.

Kodhanti “anattha½ me acar²ti ±gh±to j±yat²”ti-±din± (d². ni. 3.340; a. ni. 9.29) nayena sutte vutt±na½ navanna½, “attha½ me na car²”ti ±d²nañca tappaµipakkhato siddh±na½ navannamev±ti aµµh±rasanna½, kh±ºukaºµak±din± aµµh±nena saddhi½ ek³nav²satiy± ±gh±tavatth³na½ aññatar±gh±tavatthusambhava½ ±gh±ta½. Visaµanti vitthata½. Sappavisanti sappassa visa½. Iv±ti opammavacana½, i-k±ra lopa½ katv± va-icceva vutta½. Osadheh²ti agadehi. Ida½ vutta½ hoti– yath± visatikicchako vejjo sappena daµµha½ sabba½ k±ya½ pharitv± µhita½ visaµa½ sappavisa½ m³lakhandhatacapattapupph±d²na½ aññatarehi n±n±bhesajjehi payojetv± katehi v± osadhehi khippameva vineyya, evameva½ yo yath±vuttenatthena uppatita½ cittasant±na½ by±petv± µhita½ kodha½ yath±vuttesu vinayan³p±yesu yena kenaci up±yena vineti n±dhiv±seti pajahati vinodeti byant²karot²ti.
So bhikkhu jah±ti orap±ranti so eva½ kodha½ vinento bhikkhu yasm± kodho tatiyamaggena sabbaso pah²yati, tasm± orap±rasaññit±ni pañcorambh±giyasa½yojan±ni jah±t²ti veditabbo. Avisesena hi p±ranti t²rassa n±ma½, tasm± or±ni ca t±ni sa½s±ras±garassa p±rabh³t±ni c±ti katv± “orap±ran”ti vuccati. Atha v± “yo uppatita½ vineti kodha½ visaµa½ sappavisa½va osadhehi”, so tatiyamaggena sabbaso kodha½ vinetv± an±g±miphale µhito bhikkhu jah±ti orap±ra½. Tattha oranti sakattabh±vo, p±ranti parattabh±vo. Ora½ v± cha ajjhattik±ni ±yatan±ni, p±ra½ cha b±hir±yatan±ni. Tath± ora½ manussaloko, p±ra½ devaloko. Ora½ k±madh±tu, p±ra½ r³p±r³padh±tu. Ora½ k±mar³pabhavo, p±ra½ ar³pabhavo. Ora½ attabh±vo, p±ra½ attabh±vasukh³pakaraº±ni. Evametasmi½ orap±re catutthamaggena chandar±ga½ pajahanto “jah±ti orap±ran”ti vuccati. Ettha ca kiñc±pi an±g±mino k±mar±gassa pah²natt± idhattabh±v±d²su chandar±go eva natthi; apica kho panassa tatiyamagg±d²na½ viya vaººappak±sanattha½ sabbameta½ orap±rabheda½ saªgahetv± tattha chandar±gappah±nena “jah±ti orap±ran”ti vutta½.
Id±ni tassatthassa vibh±vanatth±ya upama½ ±ha “urago jiººamiva taca½ pur±ºan”ti. Tattha urena gacchat²ti urago, sappasseta½ adhivacana½. So duvidho– k±mar³p² ca ak±mar³p² ca. K±mar³p²pi duvidho– jalajo thalajo ca. Jalajo jale eva k±mar³pa½ labhati, na thale, saªkhap±laj±take saªkhap±lan±gar±j± viya. Thalajo thale eva, na jale. So jajjarabh±vena jiººa½, cirak±lat±ya pur±ºañc±ti saªkha½ gata½. Taca½ jahanto catubbidhena jah±ti– saj±tiya½ µhito, jigucchanto, niss±ya, th±men±ti. Saj±ti n±ma sappaj±ti d²ghattabh±vo. Urag± hi pañcasu µh±nesu saj±ti½ n±tivattanti– upapattiya½, cutiya½, vissaµµhaniddokkamane, sam±naj±tiy± methunapaµisevane, jiººatac±panayane c±ti. Sappo hi yad± taca½ jah±ti, tad± saj±tiya½yeva µhatv± jah±ti. Saj±tiya½ µhitopi ca jigucchanto jah±ti. Jigucchanto n±ma yad± upa¹¹haµµh±ne mutto hoti, upa¹¹haµµh±ne amutto olambati, tad± na½ aµµ²yanto jah±ti. Eva½ jigucchantopi ca daº¹antara½ v± m³lantara½ v± p±s±ºantara½ v± niss±ya jah±ti. Niss±ya jahantopi ca th±ma½ janetv±, uss±ha½ katv±, v²riyena vaªka½ naªguµµha½ katv±, passasantova phaºa½ karitv± jah±ti. Eva½ jahitv± yenak±ma½ pakkamati. Evameva½ ayampi bhikkhu orap±ra½ jahituk±mo catubbidhena jah±ti– saj±tiya½ µhito, jigucchanto, niss±ya, th±men±ti. Saj±ti n±ma bhikkhuno “ariy±ya j±tiy± j±to”ti (ma. ni. 2.351) vacanato s²la½. Tenev±ha “s²le patiµµh±ya naro sappañño”ti (sa½. ni. 1.23; peµako. 22). Evametissa½ saj±tiya½ µhito bhikkhu ta½ sakattabh±v±dibheda½ orap±ra½ jiººapur±ºatacamiva dukkha½ janenta½ tattha tattha ±d²navadassanena jigucchanto kaly±ºamitte niss±ya adhimattav±y±masaªkh±ta½ th±ma½ janetv± “divasa½ caªkamena nisajj±ya ±varaº²yehi dhammehi citta½ parisodhet²”ti (a. ni. 3.16; vibha. 519) vuttanayena rattindiva½ chadh± vibhajitv± ghaµento v±yamanto urago viya, vaªka½ naªguµµha½ pallaªka½ ±bhujitv± urago viya passasanto, ayampi asithilaparakkamat±ya v±yamanto urago viya phaºa½ karitv±, ayampi ñ±ºavipph±ra½ janetv± uragova taca½ orap±ra½ jah±ti. Jahitv± ca urago viya ohitataco yenak±ma½ ayampi ohitabh±ro anup±disesanibb±nadh±tudisa½ pakkamat²ti. Ten±ha bhagav±–