3. Gop±lakasuttavaººan±
33. Tatiye kosales³ti kosal± n±ma j±napadino r±jakum±r±, tesa½ niv±so ekopi janapado “kosal±”tveva vuccati, tesu kosalesu janapade. C±rika½ carat²ti aturitac±rik±vasena janapadac±rika½ carati. Mahat±ti guºamahattenapi mahat±, aparicchinnasaªkhyatt± saªkhy±mahattenapi mahat±. Bhikkhusaªghen±ti diµµhis²las±maññasa½hatena samaºagaºena. Saddhinti ekato. Magg± okkamm±ti maggato apakkamitv±. Aññatara½ rukkham³lanti ghanapattas±kh±viµapasampannassa sandacch±yassa mahato rukkhassa sam²pasaªkh±ta½ m³la½. Aññataro gop±lakoti eko gogaºarakkhako, n±mena pana nando n±ma. So kira a¹¹ho mahaddhano mah±bhogo, yath± keºiyo jaµilo pabbajj±vasena, eva½ an±thapiº¹ikassa goy³tha½ rakkhanto gop±lakattena r±jap²¼a½ apaharanto attano kuµumba½ rakkhati. So k±lena k±la½ pañca gorase gahetv±, mah±seµµhissa santika½ ±gantv± niyy±tetv± satthu santika½ gantv±, satth±ra½ passati, dhamma½ suº±ti, attano vasanaµµh±na½ ±gamanatth±ya satth±ra½ y±cati. Satth± tasseva ñ±ºaparip±ka½ ±gamayam±no agantv±, aparabh±ge mahat± bhikkhusaªghena parivuto janapadac±rika½ caranto, “id±nissa ñ±ºa½ paripakkan”ti ñatv± tassa vasanaµµh±nassa avid³re magg± okkamma aññatarasmi½ rukkham³le nis²di tassa ±gamana½ ±gamayam±no. Nandopi kho “satth± kira janapadac±rika½ caranto ito ±gacchat²”ti sutv±, haµµhatuµµho vegena gantv±, satth±ra½ upasaªkamitv± vanditv± katapaµisanth±ro ekamanta½ nis²di, athassa bhagav± dhamma½ desesi. So sot±pattiphale patiµµhahitv± bhagavanta½ nimantetv± satt±ha½ p±y±sad±namad±si, sattame divase bhagav± anumodana½ katv± pakk±mi. Tena vutta½– “ekamanta½ nisinna½ kho ta½ gop±laka½ bhagav± dhammiy± kath±ya sandassesi…pe… uµµh±y±san± pakk±m²”ti. Tattha sandasses²ti “ime dhamm± kusal±, ime dhamm± akusal±”ti-±din± kusal±didhamme kammavip±ke idhalokaparaloke paccakkhato dassento anupubbikath±vas±ne catt±ri ariyasacc±ni samm± dassesi. Sam±dapes²ti “sacc±dhigam±ya ime n±ma dhamm± attani upp±detabb±”ti s²l±didhamme samm± gaºh±petv± tesu ta½ patiµµhapesi. Samuttejes²ti te dhamm± sam±dinn± anukkamena bh±viyam±n± nibbedhabh±giy± hutv± tikkhavisad± yath± khippa½ ariyamagga½ ±vahanti, tath± samm± uttejesi sammadeva tejesi. Sampaha½ses²ti bh±van±ya pubben±para½ visesabh±vadassanena cittassa pamod±panavasena suµµhu paha½sesi. Apicettha s±vajj±navajjadhammesu dukkh±d²su ca sammohavinodanena sandassana½, samm±paµipattiya½ pam±d±panodanena sam±dapana½, cittass±lasiy±pattivinodanena samuttejana½, samm±paµipattisiddhiy± sampaha½sana½ veditabba½. Eva½ so bhagavato s±mukka½sik±ya dhammadesan±ya sot±pattiphale patiµµhahi. Adhiv±ses²ti tena diµµhasaccena “adhiv±setu me, bhante bhagav±”ti-±din± nimantito k±yaªgav±caªga½ acopento citteneva adhiv±sesi s±diyi. Tenev±ha “tuºh²bh±ven±”ti. Appodakap±y±santi nirudakap±y±sa½. Paµiy±d±petv±ti samp±detv± sajjetv±. Navañca sappinti navan²ta½ gahetv± t±vadeva vil²na½ maº¹asappiñca paµiy±d±petv±. Sahatth±ti ±daraj±to sahattheneva parivisanto. Santappes²ti paµiyatta½ bhojana½ bhojesi. Sampav±res²ti “ala½ alan”ti v±c±ya paµikkhip±pesi. Bhutt±vinti katabhattakicca½. On²tapattap±ºinti pattato apan²tap±ºi½, “dhotapattap±ºin”tipi p±µho, dhotapattahatthanti attho. N²canti anucca½ ±sana½ gahetv± ±saneyeva nis²dana½ ariyadesav±s²na½ c±ritta½, so pana satthu santike upac±ravasena paññattassa d±ruphalak±sanassa sam²pe nis²di. Dhammiy± kath±y±ti-±di sattame divase kata½ anumodana½ sandh±ya vutta½ So kira satt±ha½ bhagavanta½ bhikkhusaªghañca tattha vas±petv± mah±d±na½ pavattesi. Sattame pana divase appodakap±y±sad±na½ ad±si. Satth± tassa tasmi½ attabh±ve uparimaggatth±ya ñ±ºaparip±k±bh±vato anumodanameva katv± pakk±mi. S²mantarik±y±ti s²mantare, tassa g±massa antara½. G±mav±sino kira eka½ ta¼±ka½ niss±ya tena saddhi½ kalaha½ aka½su. So te abhibhavitv± ta½ ta¼±ka½ gaºhi. Tena baddh±gh±to eko puriso ta½ satthu patta½ gahetv± d³ra½ anugantv± “nivatt±hi up±sak±”ti vutte bhagavanta½ vanditv± padakkhiºa½ katv± bhikkhusaªghassa ca añjali½ katv± y±va dassan³pac±rasamatikkam± dasanakhasamodh±nasamujjala½ añjali½ sirasi paggayha paµinivattitv± dvinna½ g±m±na½ antare araññappadese ekaka½ gacchanta½ sarena vijjhitv± m±resi. Tena vutta½ acirapakkantassa…pe… voropes²”ti. Kenacideva karaº²yena oh²yitv± pacch± gacchant± bhikkh³ ta½ tath± mata½ disv± bhagavato tamattha½ ±rocesu½, ta½ sandh±ya vutta½ “atha kho sambahul± bhikkh³”ti-±di. Etamattha½ viditv±ti yasm± diµµhisampanna½ ariyas±vaka½ nanda½ m±rentena purisena ±nantariyakamma½ bahula½ apuñña½ pasuta½, tasm± ya½ corehi ca ver²hi ca kattabba½, tatopi ghoratara½ imesa½ satt±na½ micch±paºihita½ citta½ karot²ti imamattha½ j±nitv± tadatthad²pana½ ima½ ud±na½ ud±nesi. Tattha diso disanti d³sako d³san²ya½ coro cora½, disv±ti vacanaseso. Ya½ ta½ kayir±ti ya½ tassa anayabyasana½ kareyya, dutiyapadepi eseva nayo. Ida½ vutta½ hoti– eko ekassa mittadubbh² coro puttad±rakhettavatthugomahi½s±d²su aparajjhanto yassa aparajjhati, tampi tatheva attani aparajjhanta½ cora½ disv±, ver² v± pana kenacideva k±raºena baddhavera½ veri½ disv± attano kakkha¼at±ya d±ruºat±ya ya½ tassa anayabyasana½ kareyya, puttad±ra½ v± p²¼eyya, khett±d²ni v± n±seyya, j²vit± v± voropeyya dasasu akusalakammapathesu micch±µhapitatt± micch±paºihita½ citta½ p±piyo na½ tato kare, na½ purisa½ p±patara½ tato kareyya. Vuttappak±ro hi diso v± ver² v± disassa v± verino v± imasmi½yeva attabh±ve dukkha½ v± upp±deyya, j²vitakkhaya½ v± kareyya. Ida½ pana akusalakammapathesu micch±µhapita½ citta½ diµµheva dhamme anayabyasana½ p±peti, attabh±vasatasahassesupi cat³su ap±yesu khipitv± s²samassa ukkhipitu½ na det²ti.
Tatiyasuttavaººan± niµµhit±.