10. Lokasuttavaººan±
30. Dasame buddhacakkhun±ti ettha ±say±nusayañ±ºa½ indriyaparopariyattañ±ºañca buddhacakkhu n±ma. Yath±ha–
“Addas± kho bhagav± buddhacakkhun± loka½ volokento satte apparajakkhe mah±rajakkhe tikkhindriye mudindriye”ti-±di (ma. ni. 1.283; 2.339).
Lokanti tayo lok±– ok±saloko, saªkh±raloko, sattalokoti. Tattha–
“Y±vat± candimas³riy± pariharanti,
dis± bhanti virocan±;
t±va sahassadh± loko,
ettha te vattat² vaso”ti.–
¾d²su (ma. ni. 1.503) ok±saloko. “Eko loko– sabbe satt± ±h±raµµhitik±, dve lok±– n±mañca r³pañca, tayo lok±– tisso vedan± catt±ro lok±– catt±ro ±h±r±, pañca lok±– pañcup±d±nakkhandh±, cha lok±– cha ajjhattik±ni ±yatan±ni, satta lok±– satta viññ±ºaµµhitiyo, aµµha lok±– aµµha lokadhamm±, nava lok±– nava satt±v±s±, dasa lok±– das±yatan±ni, dv±dasa lok±– dv±das±yatan±ni, aµµh±rasa lok±– aµµh±rasa dh±tuyo”ti-±d²su (paµi. ma. 1.112) saªkh±raloko. “Sassato loko, asassato loko”ti-±d²su sattaloko vutto. Idh±pi sattaloko veditabbo.
Tattha lok²yati vicitt±k±rato dissat²ti cakkav±¼asaªkh±to loko ok±saloko, saªkh±ro lujjati palujjat²ti loko, lok²yati ettha puññap±pa½ tabbip±ko c±ti sattaloko. Tesu bhagav± mah±karuº±ya anukampam±no sa½s±radukkhato mocetuk±mo sattaloka½ olokesi. Katamassa pana satt±hassa accayena olokesi? Paµhamassa satt±hassa. Bhagav± hi pallaªkasatt±hassa pariyos±ne pacchimay±m±vas±ne “yad± have p±tubhavanti dhamm±…pe… s³riyova obh±sayamantalikkhan”ti (ud±. 1-3; kath±. 321; mah±va. 1-3) ima½ ariyamagg±nubh±vad²paka½ ud±na½ ud±netv±, “aha½ t±va eva½ suduttara½ sa½s±ramahogha½ im±ya dhamman±v±ya samuttaritv± nibb±nap±re µhito, handa d±ni lokampi t±ress±mi, k²diso nu kho loko”ti loka½ volokesi. Ta½ sandh±ya vutta½– “atha kho bhagav± tassa satt±hassa accayena tamh± sam±dhimh± vuµµhahitv± buddhacakkhun± loka½ volokes²”ti. Tattha volokes²ti vividhehi ±k±rehi passi, hatthatale µhapita-±malaka½ viya attano ñ±ºena paccakkha½ ak±si. Anekehi sant±peh²ti-±di volokit±k±radassana½. Anekehi sant±peh²ti anekehi dukkhehi. Dukkhañhi sant±panap²¼anaµµhena sant±poti vuccati. Yath±ha– “dukkhassa p²¼anaµµho saªkhataµµho sant±paµµho vipariº±maµµho”ti (paµi. ma. 1.17). Tañca dukkhadukkh±divasena ceva j±ti-±divasena ca anekappak±ra½. Tena vutta½ “anekehi sant±peh²”ti. Anekehi dukkhehi santappam±ne p²¼iyam±ne b±dhiyam±ne. Pari¼±heh²ti parid±hehi. Pari¹ayham±neti indhana½ viya aggin± samantato ¹ayham±ne. R±gajeh²ti r±gasambh³tehi Esa nayo sesesupi. R±g±dayo hi yasmi½ sant±ne uppajjanti, ta½ niddahant± viya vib±dhenti, tena vutta½– “tayome, bhikkhave, agg²– r±gaggi, dosaggi, mohagg²”ti (itivu. 93). Yato te citta½ k±yañca kilesent²ti kiles±ti vuccanti. Ettha ca pari¹ayham±neti etena bhagav± r±g±dikiles±na½ pavattidukkhata½, tena ca satt±na½ abhibh³tata½ dasseti. Santappam±neti imin± pana tesa½ k±lantaradukkhata½, tena nirantaropaddavatañca dasseti. Bhagav± hi bodhirukkham³le apar±jitapallaªke nisinno paµhamay±me pubbeniv±sa½ anussaritv± majjhimay±me dibbacakkhu½ visodhetv± pacchimay±me paµiccasamupp±de ñ±ºa½ ot±retv± kilesam³laka½ vaµµadukkha½ abhiññ±ya saªkh±re pariggahetv± sammasanto anukkamena vipassana½ va¹¹hetv± ariyamagg±dhigamena saya½ vigataviddhastakileso abhisambuddho hutv± paccavekkhaº±nantara½ anavases±na½ kiles±na½ pah²natt± attano vaµµadukkhassa parikkh²ºabh±vad²paka½ sabbabuddh±na½ avijahita½ “anekaj±tisa½s±ran”ti (dha. pa. 153) ud±na½ ud±netv± teneva pallaªkena satt±ha½ vimuttisukhapaµisa½ved² nisinno sattam±ya rattiy± t²su y±mesu vuttanayena t²ºi ud±n±ni ud±netv± tatiya-ud±n±nantara½ buddhacakkhun± loka½ volokento “sakalamida½ satt±na½ vaµµadukkha½ kilesam³laka½, kiles± n±mete pavattidukkh± ±yatimpi dukkhahetubh³t±, tehi ime satt± santappanti pari¹ayhanti c±”ti passi. Tena vutta½ “addas± kho bhagav±…pe… mohajehip²”ti. Etamattha½ viditv±ti eta½ lokassa yath±vuttasant±papari¼±hehi abhibhuyyam±nata½ sabb±k±rato viditv±. Ima½ ud±nanti ima½ sabbasant±papari¼±hato parinibb±navibh±vana½ mah±-ud±na½ ud±nesi. Tattha aya½ loko sant±paj±toti aya½ sabbopi loko jar±rogamaraºehi ceva n±n±vidhabyasanehi ca kilesapariyuµµh±nehi ca j±tasant±po, uppannak±yikacetasikadukkh±bhibhavoti attho. Phassaparetoti tato eva anekehi dukkhasamphassehi parihato upadduto. Atha v± phassaparetoti sukh±disaªkh±t±na½ tissanna½ dukkhat±na½ paccayabh³tehi chahi phassehi abhibh³to, tato tato dv±rato tasmi½ tasmi½ ±rammaºe pavattivasena upassaµµho. Roga½ vadati attatoti phassapaccay± uppajjam±na½ vedan±saªkh±ta½ roga½ dukkha½, khandhapañcakameva v± yath±bh³ta½ aj±nanto “ahan”ti saññ±ya diµµhig±havasena “aha½ sukhito dukkhito”ti attato vadati. “Attano”tipi paµhanti. Tassattho– yv±ya½ loko kenaci dukkhadhammena phuµµho abh±vitattat±ya adhiv±setu½ asakkonto “aho dukkha½, ²disa½ dukkha½ mayha½ attanopi m± hot³”ti-±din± vippalapanto kevala½ attano roga½ vadati, tassa pana pah±n±ya na paµipajjat²ti adhipp±yo. Atha v± ta½ yath±vutta½ dukkha½ yath±bh³ta½ aj±nanto taºh±g±havasena “maman”ti saññ±ya attato vadati, “mama idan”ti v±ca½ nicch±reti. Yena yena hi maññat²ti evamima½ rogabh³ta½ khandhapañcaka½ attato attano v± vadanto loko yena yena r³pavedan±din± k±raºabh³tena, yena v± sassat±din± pak±rena diµµhim±nataºh±maññan±hi maññati. Tato ta½ hoti aññath±ti tato attan± parikappit±k±rato ta½ maññan±ya vatthubh³ta½ khandhapañcaka½ aññath± anatt±nattaniyameva hoti. Vase vattetu½ asakkuºeyyat±ya ahaªk±ramamaªk±ratta½ na nipph±det²ti attho. Atha v± tatoti tasm± maññan±mattabh±vato ta½ khandhapañcaka½ nicc±divasena maññita½ aññath± anicc±disabh±vameva hoti. Na hi maññan± bh±vaññathatta½ v± lakkhaºaññathatta½ v± k±tu½ sakkoti. Aññath±bh±v² bhavasattoti asambhave va¹¹hiya½ hitasukhe satto laggo sattaloko maññan±ya yath±ruci cintiyam±nopi vipar²tappaµipattiy± tato aññath±bh±v² ahitadukkhabh±v² vigh±ta½yeva p±puº±ti. Bhavamev±bhinandat²ti eva½ santepi ta½ maññan±parikappita½ avijjam±na½ bhava½ va¹¹hi½ abhinandati eva abhikaªkhati eva. Atha v± aññath±bh±v²ti “nicco me att±”ti-±din± maññan±ya parikappit±k±rato saya½ aññath±bh±v² sam±no anicco adhuvoti attho. Bhavasattoti k±m±dibhavesu bhavataºh±ya satto laggo gadhito. Bhavamev±bhinandat²ti anicc±disabh±va½ bhavameva nicc±divasena par±masitv±, tattha v± adhimuttisañña½ taºh±diµµh±bhinandan±hi abhinandati, na tattha nibbindati Yadabhinandati ta½ bhayanti ya½ va¹¹hisaªkh±ta½ bhava½ k±m±dibhava½ v± abhinandati, ta½ anicc±divipariº±masabh±vatt± anekabyasan±nubandhatt± ca bhavahetubh±vato ativiya bhay±nakaµµhena bhaya½. Yassa bh±yat²ti yato jar±maraº±dito bh±yati, ta½ jar±maraº±di dukkh±dhiµµh±nabh±vato dukkhadukkhabh±vato ca dukkha½. Atha v± yassa bh±yat²ti bhav±bhinandanena yassa vibhavassa bh±yati so ucchedasaªkh±to vibhavo, tato bh±yanañca dukkhavatthubh±vato j±ti-±didukkhassa anativattanato ca dukkha½ dukkhasabh±vamev±ti attho. Atha v± yassa bh±yati ta½ dukkhanti yassa anicc±dikassa bh±yati ta½ nissaraºa½ aj±nanto, ta½ bhaya½ tassa dukkha½ hoti, dukkha½ ±vahat²ti attho. Ettakena vaµµa½ dassetv± id±ni vivaµµa½ dassetu½, “bhavavippah±n±ya kho panida½ brahmacariya½ vussat²”ti ±ha. Tattha bhavavippah±n±y±ti k±m±dibhavassa pajahanatth±ya. Khoti avadh±raºe, pan±ti padap³raºe nip±to. Idanti ±sannapaccakkhavacana½. Brahmacariyanti maggabrahmacariya½. Vussat²ti p³ressati. Ida½ vutta½ hoti– ekanteneva k±m±dibhavassa samudayappah±nena anavasesapajahanatth±ya ida½ may± satasahassakapp±dhik±ni catt±ri asaªkhyeyy±ni atidukkar±ni ±caritv± p±ramiyo p³retv± bodhimaº¹e tiººa½ m±r±na½ matthaka½ madditv± adhigata½ s²l±dikkhandhattayasaªgaha½ aµµhaªgikamaggabrahmacariya½ cariyati bh±viyat²ti. Eva½ ariyamaggassa eka½seneva niyy±nikabh±va½ dassetv± id±ni aññamaggassa tadabh±va½ dassento “ye hi kec²”ti-±dim±ha. Tattha yeti aniyamaniddeso. H²ti nip±tamatta½. Kec²ti ekacce. Padadvayen±pi tath±v±dino diµµhigatike aniyamato pariy±diyati. Samaº±ti pabbajj³pagamanamattena samaº±, na samitap±p±. Br±hmaº±ti j±timattena br±hmaº±, na b±hitap±p±. V±saddo vikappattho. Bhavena bhavassa vippamokkham±ha½s³ti ekacce k±mabhavena r³pabhavena v± sabbabhavato vimutti½ sa½s±rasuddhi½ kathayi½su. Ke paneva½ vadant²ti? Diµµhadhammanibb±nav±dino tesu hi keci “u¼±rehi pañcahi k±maguºehi samappito att± diµµheva dhamme parama½ nibbuti½ patto hot²”ti vadanti. Keci “r³p±vacarajjh±nesu paµhamajjh±nasamaªg²…pe… keci “dutiyatatiyacatutthajjh±nasamaªg² att± diµµheva dhamme parama½ nibbuti½ patto hot²”ti vadanti. Yath±ha–
“Idha bhikkhave, ekacco samaºo v± br±hmaºo v± eva½v±d² hoti eva½diµµhi ‘yato kho bho aya½ att± pañcahi k±maguºehi samappito”’ti (d². ni. 1.94) vitth±ro.
Te pana yasm± y±vadattha½ p²tatt± suhit±ya jal³k±ya viya ruhirapip±s± k±m±disukhehi samappitassa tassa attano k±mesan±dayo na bhavissanti, tadabh±ve ca bhavassa abh±voyeva, yasmi½ yasmiñca bhave µhitassa aya½ nayo labbhati, tena tena bhavena sabbabhavato vimutti hot²ti vadanti, tasm± “bhavena bhavassa vippamokkham±ha½s³”ti vutt±. Yesañca “ettaka½ n±ma k±la½ sa½saritv± b±l± ca paº¹it± ca pariyos±nabhave µhatv± sa½s±rato vimuccant²”ti laddhi, tepi bhavena bhavassa vippamokkha½ vadanti n±ma. Vuttañheta½–
“Cull±s²ti mah±kappino satasahass±ni y±ni b±le ca paº¹ite ca sandh±vitv± sa½saritv± dukkhassanta½ karissant²”ti (d². ni. 1.168).
Atha v± bhaven±ti bhavadiµµhiy±. Bhavati sassata½ tiµµhat²ti pavattanato sassatadiµµhi bhavadiµµh²ti vuccati, bhavadiµµhi evettha uttarapadalopena bhavataºh±ti-±d²su viya bhavoti vutto. Bhavadiµµhivasena ca ekacce bhavavisesa½yeva kiles±na½ v³pasantavuttiy± ±yuno ca d²gh±v±sat±ya nicc±disabh±va½ bhavavimokkha½ maññanti, seyyath±pi bako brahm± “ida½ nicca½, ida½ dhuva½, ida½ sassata½, ida½ avipariº±madhamman”ti (ma. ni. 1.501) avoca. Tesameva½ vipar²tag±h²na½ anissaraºe nissaraºadiµµh²na½ kuto bhavavimokkho. Ten±ha bhagav±– “sabbe te ‘avippamutt± bhavasm±’ti vad±m²”ti. Vibhaven±ti ucchedena. Bhavassa nissaraºam±ha½s³ti sabbabhavato niggamana½ nikkhanti½ sa½s±rasuddhi½ vadi½su. Te hi “bhavena bhavassa vippamokkho”ti vadant±na½ v±da½ ananuj±nant± bhav³pacchedena nissaraºa½ paµij±ni½su. Vibhaven±ti v± ucchedadiµµhiy±. Vibhavati vinassati ucchijjati att± ca loko c±ti pavattanato ucchedadiµµhi vuttanayena “vibhavo”ti vuccati. Ucchedadiµµhivasena hi satt± adhimuccitv± tattha tattha uppann± ucchijjanti, s± eva sa½s±rasuddh²ti ucchedav±dino. Vuttañheta½–
“Yato kho bho aya½ att± r³p² c±tumah±bh³tiko…pe… nevasaññ±n±saññ±yatana½ upasampajja viharati, ett±vat± kho bho aya½ att± samm± samucchinno hot²”ti (d². ni. 1.85).
Tath±–
“Natthi, mah±r±ja, dinna½, natthi yiµµha½ natthi huta½…pe… b±le ca paº¹ite ca k±yassa bhed± ucchijjanti vinassanti na honti para½ maraº±”ti ca (d². ni. 1.171).
Tesampi eva½ vipar²tag±h²na½ kuto bhavanissaraºa½. Ten±ha bhagav±– “sabbe te ‘anissaµ± bhavasm±’ti vad±m²”ti. Na hi ariyamaggabh±van±ya anavasesakilesa½ asamuggh±tetv± kad±cipi bhavato nissaraºavimutti sambhavati. Tath± hi tesa½ samaºabr±hmaº±na½ yath±bh³t±vabodh±bh±vato “atthi natth²”ti antadvayanipatit±na½ taºh±diµµhivasena samparitasitavipphanditamatta½, yato te diµµhigatik± pavattihet³supi samm³¼h± sakk±yabh³miya½ sunikh±te vipar²tadassanathambhe taºh±bandhanena baddh± gadd³labandhan± viya s± na vijahanti bandhanaµµh±na½, kuto nesa½ vimokkho? Ye pana catusaccavibh±vanena pavatti-±d²su asammohato ta½ antadvaya½ anupagamma majjhima½ paµipada½ sam±ru¼h±, tesa½yeva bhavavippamokkho nissaraºañc±ti dassento satth± “upadhi½ h²”ti-±dim±ha. Tattha upadhinti khandh±di-upadhi½. H²ti nip±tamatta½. Paµicc±ti niss±ya, paccaya½ katv±. Dukkhanti j±ti-±di dukkha½. Ki½ vutta½ hoti? Yatthime diµµhigatik± vimokkhasaññino, tattha khandhakiles±bhisaªkh±r³padhayo adhigat±, kuto tattha dukkhanissaraºa½? Yatra hi kiles±, tatr±bhisaªkh±rasambhavato bhavapabandhassa avicchedoyev±ti vaµµadukkhassa anivatti. Tena vutta½– “upadhiñhi paµicca dukkhamida½ sambhot²”ti. Id±ni ya½ paramatthato dukkhassa nissaraºa½, ta½ dassetu½, “sabbup±d±nakkhay± natthi dukkhassa sambhavo”ti vutta½. Tattha sabbup±d±nakkhay±ti k±mup±d±na½ diµµhup±d±na½ s²labbatup±d±na½ attav±dup±d±nanti sabbesa½ imesa½ catunnampi up±d±n±na½ ariyamagg±dhigamena anavasesappah±nato. Tattha diµµhup±d±na½ s²labbatup±d±na½ attav±dup±d±nanti im±ni t²ºi up±d±n±ni sot±pattimaggena kh²yanti, anuppattidhammata½ ±pajjanti. K±mup±d±na½ ap±yagaman²ya½ paµhamena, k±mar±gabh³ta½ bahala½ dutiyena, sukhuma½ tatiyena, r³par±g±r³par±gappah±na½ catutthen±ti cat³hipi maggehi kh²yati, anuppattidhammata½ ±pajjat²ti veditabba½. Natthi dukkhassa sambhavoti eva½ sabbaso up±d±nakkhay± tadekaµµhat±ya sabbassapi kilesagaºassa anupp±danato appamattakassapi vaµµadukkhassa sambhavo p±tubh±vo natthi. Eva½ bhagav± hetun± saddhi½ pavatti½ nivattiñca dassetv± “ima½ naya½ aj±nanto aya½ sattaloko vaµµatopi s²sa½ na ukkhipat²”ti dassento “lokamima½ pass±”ti-±dim±ha. Tattha lokamima½ pass±ti attano buddhacakkhun± paccakkhato visayabh±vassa upagatatt± “lokamima½ pass±”ti bhagav±dassanakiriy±ya niyojento att±namev±lapati. Puth³ti bah³, visu½ visu½ v±. Avijj±ya paret±ti “dukkhe aññ±ºan”ti-±din± (dha. sa. 1106; vibha. 226) nayena vutt±ya catusaccapaµicch±dik±ya avijj±ya abhibh³t±. Bh³t±ti kammakilesehi j±t± nibbatt±. Bh³tarat±ti bh³tesu m±t±pituputtad±r±disaññ±ya aññasattesu taºh±ya rat±, bh³te v± khandhapañcake anicc±subhadukkh±nattasabh±ve ta½sabh±v±navabodhato itthipuris±diparikappavasena nicc±divasena attattaniyag±havasena ca abhirat±. Bhav± aparimutt±ti yath±vuttena taºh±diµµhig±hena bhavato sa½s±rato na parimutt±. Ettha ca “lokamiman”ti paµhama½ t±va sakalampi sattanik±ya½ s±maññato ekatta½ upanento ekavacanena anodhiso gahaºa½ d²petv± “sv±ya½ loko bhavayonigatiµhitisatt±v±s±divasena ceva tatth±pi ta½ta½sattanik±y±divasena ca anekabhedabhinno pacceka½ may± volokito”ti attano buddhacakkhuñ±º±nubh±va½ pak±sento satth± puna vacanabheda½ katv± bahuvacanena odhiso gahaºa½ d²peti “puth³ avijj±ya paret± bh³t±”ti-±din±. Evañca katv± “lokamiman”ti upayogavacana½ katv± “avijj±ya paret±”ti-±din± paccattabahuvacananiddesopi aviruddho hoti bhinnav±kyatt±. Keci pana ekav±kyat±dhipp±yena “avijj±ya pareta½ bh³ta½ bh³tarata½ bhav± aparimuttan”ti paµhanti, vibhattibhedavaseneva pana pur±ºap±µho. Id±ni yena up±yena bhavavippamokkho hoti, ta½ sabba½ titthiy±na½ avisayabh³ta½ buddhagocara½ vipassan±v²thi½ dassento “ye hi kec²”ti-±dim±ha. Tattha ye hi keci bhav±ti k±mabhav±di saññ²bhav±di ekavok±rabhav±divibh±gena n±n±bhedabhinn± s±tavanto v± as±tavanto v± d²gh±yuk± v± ittarakkhaº± v± ye hi keci bhav±. Sabbadh²ti uddha½ adho tiriyanti ±divibh±gena sabbattha. Sabbatthat±y±ti sagg±p±yamanuss±divibh±gena. Sabbe teti-±d²su sabbepi te bhav± r³pavedan±didhamm± hutv± abh±vaµµhena anicc±, udayabbayapaµip²¼itatt± dukkh±, jar±ya maraºena c±ti dvidh± vipariº±metabbat±ya vipariº±madhamm±. Itisaddo ±di-attho pak±rattho v±, tena anattalakkhaºampi saªgahetv± avasavattanaµµhena anatt±, vipariº±madhammat±ya v± avasavattanaµµhena anatt±ti vutt±. Eva½ lakkhaºattayapaµivijjhan±k±rena eta½ bhavasaªkh±ta½ khandhapañcaka½ yath±bh³ta½ avipar²ta½ sammappaññ±ya samm± ñ±yena vipassan±sahit±ya maggapaññ±ya passato pariññ±bhisamay±divasena paµivijjhato “bhavo nicco”ti ±dinayappavatt± bhavesu taºh± pah²yati, aggamaggappattisamak±lameva anavasesa½ nirujjhati, ucchedadiµµhiy± sabbaso pah²natt± vibhava½ viccheda½ n±bhinandati na pattheti. Eva½bh³tassa tassa y± k±mataºh±divasena aµµhasatabhed± avatth±divibh±gena anantabhed± ca, t±sa½ sabbaso sabbappak±rena taºh±na½ khay± pah±n±, tadekaµµhat±ya sabbassapi sa½kilesapakkhassa asesa½ nissesa½ vir±gena ariyamaggena yo anupp±danirodho, ta½ nibb±nanti. Eva½ taºh±ya pah±namukhena sa-up±disesanibb±na½ dassetv± id±ni anup±disesanibb±na½ dassento “tassa nibbutass±”ti-±dim±ha. Tassattho yo so sabbaso taºh±na½ khay± kilesaparinibb±nena nibbuto vuttanayena bhinnakileso kh²º±savabhikkhu, tassa nibbutassa bhikkhuno anup±d± up±d±n±bh±vato kiles±bhisaªkh±ram±r±na½ v± aggahaºato punabbhavo na hoti, ±yati½ paµisandhivasena upapattibhavo natthi. Eva½bh³tena ca tena abhibh³to m±ro, ariyamaggakkhaºe kilesam±ro abhisaªkh±ram±ro devaputtam±ro ca carimakacittakkhaºe khandham±ro maccum±ro c±ti pañcavidho m±ro abhibh³to par±jito, puna s²sa½ ukkhipitu½ appad±nena nibbisevano kato, yato tena vijito saªg±mo m±rehi tattha tattha pavattito. Eva½ vijitasaªg±mo pana iµµh±d²su sabbesu vik±r±bh±vena t±dilakkhaºappattiy± t±d² arah± sabbabhav±ni yath±vuttabhede sabbepi bhave upaccag± samatikkanto, na yattha katthaci saªkha½ upeti, aññadatthu anup±d±no viya j±tavedo parinibb±nato uddha½ apaññattikova hot²ti. Iti bhagav± ima½ mah±-ud±na½ anup±dises±ya nibb±nadh±tuy± k³µa½ gahetv± niµµhapesi.
Dasamasuttavaººan± niµµhit±.
Niµµhit± ca nandavaggavaººan±.