3. Daº¹asuttavaººan±

13. Tatiye kum±rak±ti d±rak±. Antar± ca s±vatthi½ antar± ca jetavananti antar±saddo “tadantara½ ko j±neyya, aññatra tath±gat±”ti (a. ni. 6.44; 10.75), “jan± saªgamma mantenti, mañca tvañca kimantaran”ti-±d²su (sa½. ni. 1.228) k±raºe ±gato. “Addas± ma½, bhante, aññatar± itth² vijjantarik±ya bh±jana½ dhovant²”ti-±d²su (ma. ni. 2.149) khaºe. “Yassantarato na santi kop±”ti-±d²su (ud±. 20) citte. “Antar± vos±nam±p±d²”ti-±d²su vemajjhe. “Apic±ya½, bhikkhave, tapod± dvinna½ mah±niray±na½ antarik±ya ±gacchat²”ti-±d²su (p±r±. 231) vivare Sv±yamidh±pi vivare veditabbo. Tasm± s±vatthiy± ca jetavanassa ca vivareti, evamettha attho veditabbo. Antar±saddayogato cettha upayogavacana½ “antar± ca s±vatthi½ antar± ca jetavanan”ti. ¿disesu µh±nesu akkharacintak± “antar± g±mañca nadiñca gacchat²”ti ekameva antar±sadda½ payujjanti, so dutiyapadenapi yojetabbo hoti. Idha pana yojetv± vutto.

Ahi½ daº¹ena hanant²ti bilato nikkhamitv± gocar±ya gacchanta½ kaºhasappa½ ch±tajjhatta½ anubandhitv± yaµµh²hi pothenti. Tena ca samayena bhagav± s±vatthi½ piº¹±ya gacchanto antar±magge te d±rake ahi½ daº¹ena hanante disv± “kasm± kum±rak± ima½ ahi½ daº¹ena hanath±”ti pucchitv± “¹a½sanabhayena, bhante”ti ca vutte “ime attano sukha½ kariss±m±ti ima½ paharant± nibbattaµµh±ne dukkha½ anubhavissanti, aho avijj±ya nikatikosallan”ti dhammasa½vega½ upp±desi. Teneva ca dhammasa½vegena ud±na½ ud±nesi. Tena vutta½ “atha kho bhagav±”ti-±di.

Tattha etamattha½ viditv±ti “ime d±rak± attasukh±ya paradukkha½ karont± saya½ parattha sukha½ na labhissant²”ti etamattha½ j±nitv±ti evameke vaººenti. Aññesa½ duppaµipann±na½ sukhapariyesana½ ±yati½ dukkh±ya sa½vattati, suppaµipann±na½ ekantena sukh±ya sa½vattati. Tasm± “paravihes±vinimutt± accantameva sukhabh±gino vata mayha½ ov±dappaµikar±”ti somanassavasenevetampi satth± ud±na½ ud±nes²ti vadanti. Apare pana bhaºanti “eva½ tehi kum±rakehi pavattita½ paraviheµhana½ sabb±k±rena ±d²navato viditv± paravihes±ya par±nukamp±ya ca yath±kkama½ ±d²nav±nisa½savibh±vana½ ima½ ud±na½ ud±nes²”ti.

Tattha sukhak±m±n²ti ekanteneva attano sukhassa icchanato sukh±nugiddh±ni. Bh³t±n²ti p±ºino. Yo daº¹ena vihi½sat²ti ettha daº¹en±ti desan±matta½, daº¹ena v± le¹¹usatthap±ºippah±r±d²hi v±ti attho. Atha v± daº¹en±ti daº¹anena. Ida½ vutta½ hoti– yo sukhak±m±ni sabbabh³t±ni j±ti-±din± ghaµµanavasena vac²daº¹ena v± p±ºimuggarasatth±d²hi pothanat±¼anacchedan±divasena sar²radaº¹ena v± sata½ v± sahassa½ v± µh±panavasena dhanadaº¹ena v±ti imesu daº¹esu yena kenaci daº¹ena vihi½sati viheµheti dukkha½ p±peti, attano sukhames±no, pecca so na labhate sukhanti so puggalo attano sukha½ esanto gavesanto patthento pecca paraloke manussasukha½ dibbasukha½ nibb±nasukhanti tividhampi sukha½ na labhati, aññadatthu tena daº¹ena dukkhameva labhat²ti attho.

Pecca so labhate sukhanti yo khantimett±nuddayasampanno “yath±ha½ sukhak±mo dukkhappaµik³lo, eva½ sabbep²”ti cintetv± sampattavirati-±d²su µhito vuttanayena kenaci daº¹ena sabb±nipi bh³t±ni na hi½sati na b±dhati, so puggalo paraloke manussabh³to manussasukha½, devabh³to dibbasukha½, ubhaya½ atikkamanto nibb±nasukha½ labhat²ti. Ettha ca t±disassa puggalassa avassa½bh±vit±ya ta½ sukha½ paccuppanna½ viya hot²ti dassanattha½ “labhate”ti vutta½. Purimag±th±yapi eseva nayo.

Tatiyasuttavaººan± niµµhit±.