3. Tissattheravatthu

Akkocchi manti ima½ dhammadesana½ satth± jetavane viharanto tissatthera½ ±rabbha kathesi.

So kir±yasm± tissatthero bhagavato pitucch±putto ahosi, mahallakak±le pabbajitv± buddh±na½ uppannal±bhasakk±ra½ paribhuñjanto th³lasar²ro ±koµitapacc±koµitehi c²varehi niv±setv± yebhuyyena vih±ramajjhe upaµµh±nas±l±ya½ nis²dati. Tath±gata½ dassanatth±ya ±gat± ±gantukabhikkh³ ta½ disv± “eko mah±thero bhavissat²”ti saññ±ya tassa santika½ gantv± vatta½ ±pucchanti, p±dasamb±han±d²ni ±pucchanti. So tuºh² ahosi. Atha na½ eko daharabhikkhu “kativass± tumhe”ti pucchitv± “vassa½ natthi, mahallakak±le pabbajit± mayan”ti vutte, “±vuso, dubbin²ta, mahallaka attano pam±ºa½ na j±n±si, ettake mah±there disv± s±m²cikammamattampi na karosi, vatte ±pucchiyam±ne tuºh² hosi, kukkuccamattampi te natth²”ti acchara½ pahari. So khattiyam±na½ janetv± “tumhe kassa santika½ ±gat±”ti pucchitv± “satthu santikan”ti vutte “ma½ pana ‘ko eso’ti sallakkhetha, m³lameva vo chindiss±m²”ti vatv± rudanto dukkh² dummano satthu santika½ agam±si Atha na½ satth± “ki½ nu tva½ tissa dukkh² dummano assumukho rodam±no ±gatos²”ti pucchi. Tepi bhikkh³ “esa gantv± kiñci ±lo¼a½ kareyy±”ti teneva saddhi½ gantv± satth±ra½ vanditv± ekamanta½ nis²di½su. So satth±r± pucchito “ime ma½, bhante, bhikkh³ akkosant²”ti ±ha. “Kaha½ pana tva½ nisinnos²”ti? “Vih±ramajjhe upaµµh±nas±l±ya½, bhante”ti. “Ime te bhikkh³ ±gacchant± diµµh±”ti? “¾ma, diµµh±, bhante”ti. “Ki½ uµµh±ya te paccuggamana½ katan”ti? “Na kata½, bhante”ti. “Parikkh±raggahaºa½ ±pucchitan”ti? “N±pucchita½, bhante”ti. “Vatta½ v± p±n²ya½ v± ±pucchitan”ti. “N±pucchita½ bhante”ti? “¾sana½ n²haritv± abhiv±detv± p±dasamb±hana½ katan”ti? “Na kata½, bhante”ti. “Tissa mahallakabhikkh³na½ sabba½ eta½ vatta½ k±tabba½, eta½ vatta½ akarontena vih±ramajjhe nis²ditu½ na vaµµati, taveva doso, ete bhikkh³ kham±peh²”ti? “Ete ma½, bhante, akkosi½su n±ha½ ete kham±pem²”ti. “Tissa m± eva½ kari, taveva doso, kham±pehi ne”ti? “Na kham±pemi, bhante”ti. Atha satth± “dubbaco esa, bhante”ti bhikkh³hi vutte “na, bhikkhave, id±neva dubbaco esa, pubbepi esa dubbacoyev±”ti vatv± “id±ni t±vassa, bhante, dubbacabh±vo amhehi ñ±to, at²te esa ki½ ak±s²”ti vutte “tena hi, bhikkhave, suº±th±”ti vatv± at²tam±hari.

At²te b±r±ºasiya½ b±r±ºasiraññe rajja½ k±rente devilo n±ma t±paso aµµha m±se himavante vasitv± loºambilasevanatth±ya catt±ro m±se nagaramupaniss±ya vasituk±mo himavantato ±gantv± nagaradv±re d±rake disv± pucchi– “ima½ nagara½ sampattapabbajit± kattha vasant²”ti? “Kumbhak±ras±l±ya½, bhante”ti. T±paso kumbhak±ras±la½ gantv± dv±re µhatv± “sace te bhaggava agaru, vaseyy±ma ekaratti½ s±l±yan”ti ±ha. Kumbhak±ro “mayha½ ratti½ s±l±ya½ kicca½ natthi, mahat² s±l±, yath±sukha½ vasatha, bhante”ti s±la½ niyy±desi. Tasmi½ pavisitv± nisinne aparopi n±rado n±ma t±paso himavantato ±gantv± kumbhak±ra½ ekarattiv±sa½ y±ci. Kumbhak±ro “paµhama½ ±gato imin± saddhi½ ekato vasituk±mo bhaveyya v± no v±, att±na½ parimocess±m²”ti cintetv± “sace, bhante, paµhama½ upagato rocessati, tassa ruciy± vasath±”ti ±ha. So tamupasaªkamitv± “sace te, ±cariya agaru, mayañcettha ekaratti½ vaseyy±m±”ti y±ci. “Mahat² s±l±, pavisitv± ekamante vas±h²”ti vutte pavisitv± puretara½ paviµµhassa devilassa aparabh±ge nis²di. Ubhopi s±raº²yakatha½ kathetv± nipajji½su.

Sayanak±le n±rado devilassa nipajjanaµµh±nañca dv±rañca sallakkhetv± nipajji. So pana devilo nipajjam±no attano nipajjanaµµh±ne anipajjitv± dv±ramajjhe tiriya½ nipajji. N±rado ratti½ nikkhamanto tassa jaµ±su akkami. “Ko ma½ akkam²”ti ca vutte, “±cariya, ahan”ti ±ha. “K³µajaµila, araññato ±gantv± mama jaµ±su akkamas²”ti. “¾cariya, tumh±ka½ idha nipannabh±va½ na j±n±mi, khamatha me”ti vatv± tassa kandantasseva bahi nikkhami. Itaro “aya½ pavisantopi ma½ akkameyy±”ti parivattetv± p±daµµh±ne s²sa½ katv± nipajji. N±radopi pavisanto “paµhama½p±ha½ ±cariye aparajjhi½, id±nissa p±dapassena pavisiss±m²”ti cintetv± ±gacchanto g²v±ya akkami. “Ko eso”ti ca vutte “aha½, ±cariy±”ti vatv± “k³µajaµila, paµhama½ mama jaµ±su akkamitv± id±ni g²v±ya akkamasi, abhisapiss±mi tan”ti vutte, “±cariya, mayha½ doso natthi, aha½ tumh±ka½ eva½ nipannabh±va½ na j±n±mi, ‘paµhamampi me aparaddha½, id±ni p±dapassena pavisiss±m²’ti paviµµhomhi, khamatha me”ti ±ha. “K³µajaµila, abhisapiss±mi tan”ti. “M± eva½ karittha ±cariy±”ti. So tassa vacana½ an±diyitv±–

“Sahassara½s² satatejo, s³riyo tamavinodano;
p±todayante s³riye, muddh± te phalatu sattadh±”ti.–

Ta½ abhisapi eva. N±rado, “±cariya, mayha½ doso natth²ti mama vadantasseva tumhe abhisapatha, yassa doso atthi, tassa muddh± phalatu, m± niddosass±”ti vatv±–

“Sahassara½s² satatejo, s³riyo tamavinodano;
p±todayante s³riye, muddh± te phalatu sattadh±”ti.–

Abhisapi. So pana mah±nubh±vo at²te catt±l²sa, an±gate catt±l²s±ti as²tikappe anussarati. Tasm± “kassa nu kho upari abhisapo patissat²”ti upadh±rento “±cariyass±”ti ñatv± tasmi½ anukampa½ paµicca iddhibalena aruºuggamana½ niv±reti.

N±gar± aruºe anuggacchante r±jadv±ra½ gantv±, “deva, tayi rajja½ k±rente aruºo na uµµhahati, aruºa½ no uµµh±peh²”ti kandi½su. R±j± attano k±yakamm±d²ni olokento kiñci ayutta½ adisv± “ki½ nu kho k±raºan”ti cintetv± “pabbajit±na½ viv±dena bhavitabban”ti parisaªkam±no “kacci imasmi½ nagare pabbajit± atth²”ti pucchi. “Hiyyo s±ya½ kumbhak±ras±l±ya½ ±gat± atthi dev±”ti vutte ta½khaºaññeva r±j± ukk±hi dh±riyam±n±hi tattha gantv± n±rada½ vanditv± ekamanta½ nisinno ±ha–

“Kammant± nappavattanti, jambud²passa n±rada;
kena loko tamobh³to, ta½ me akkh±hi pucchito”ti.

N±rado sabba½ ta½ pavatti½ ±cikkhitv± imin± k±raºena aha½ imin± abhisapito, ath±ha½ “mayha½ doso natthi, yassa doso atthi, tasseva upari abhisapo patat³”ti vatv± abhisapi½. Abhisapitv± ca pana “kassa nu kho upari abhisapo patissat²”ti upadh±rento “s³riyuggamanavel±ya ±cariyassa muddh± sattadh± phalissat²”ti disv± etasmi½ anukampa½ paµicca aruºassa uggamana½ na dem²ti. “Katha½ pana assa, bhante, antar±yo na bhaveyy±”ti. “Sace ma½ kham±peyya, na bhaveyy±”ti. “Tena hi kham±peh²”ti vutte “eso, mah±r±ja, ma½ jaµ±su ca g²v±ya ca akkami, n±ha½ eta½ k³µajaµila½ kham±pem²”ti. “Kham±pehi, bhante, m± eva½ karitth±”ti. “Na kham±pem²”ti. “Muddh± te sattadh± phalissat²”ti vuttepi na kham±petiyeva. Atha na½ r±j± “na tva½ attano ruciy± kham±pessas²”ti hatthap±dakucchig²v±su g±h±petv± n±radassa p±dam³le onam±pesi. N±radopi “uµµhehi, ±cariya, kham±mi te”ti vatv±, “mah±r±ja, n±ya½ yath±manena kham±peti, nagarassa avid³re eko saro atthi, tattha na½ s²se mattik±piº¹a½ katv± galappam±ºe udake µhap±peh²”ti ±ha. R±j± tath± k±resi. N±rado devila½ ±mantetv±, “±cariya, may± iddhiy± vissaµµh±ya s³riyasant±pe uµµhahante udake nimujjitv± aññena µh±nena uttaritv± gaccheyy±s²”ti ±ha. “Tassa s³riyara½s²hi sa½phuµµhamattova mattik±piº¹o sattadh± phali, so nimujjitv± aññena µh±nena pal±y²”ti.

Satth± ima½ dhammadesana½ ±haritv± “tad±, bhikkhave, r±j± ±nando ahosi, devilo tisso, n±rado ahamev±ti eva½ tad±pesa dubbacoyev±”ti vatv± tissatthera½ ±mantetv±, “tissa, bhikkhuno n±ma ‘asuken±ha½ akkuµµho, asukena pahaµo, asukena jito, asuko kho me bhaº¹a½ ah±s²’ti cintentassa vera½ n±ma na v³pasammati, eva½ pana anupanayhantasseva upasammat²”ti vatv± im± g±th± abh±si–

3. “Akkocchi ma½ avadhi ma½, ajini ma½ ah±si me;

ye ca ta½ upanayhanti, vera½ tesa½ na sammati.

4. “Akkocchi ma½ avadhi ma½, ajini ma½ ah±si me;

ye ca ta½ nupanayhanti, vera½ tes³pasammat²”ti.

Tattha akkocch²ti akkosi. Avadh²ti pahari. Ajin²ti k³µasakkhi-ot±raºena v± v±dapaµiv±dena v± karaºuttariyakaraºena v± ajesi. Ah±si meti mama santaka½ patt±d²su kiñcideva avahari. Ye ca tanti ye keci devat± v± manuss± v± gahaµµh± v± pabbajit± v± ta½ “akkocchi man”ti-±divatthuka½ kodha½ sakaµadhura½ viya naddhin± p³timacch±d²ni viya ca kus±d²hi punappuna½ veµhetv± upanayhanti, tesa½ saki½ uppanna½ vera½ na sammat²ti v³pasammati. Ye ca ta½ nupanayhant²ti asatiy± amanasik±ravasena v± kammapaccavekkhaº±divasena v± ye ta½ akkos±divatthuka½ kodha½ tay±pi koci niddoso purimabhave akkuµµho bhavissati, pahaµo bhavissati, k³µasakkhi½ ot±retv± jito bhavissati, kassaci te pasayha kiñci acchinna½ bhavissati, tasm± niddoso hutv±pi akkos±d²ni p±puº±s²ti eva½ na upanayhanti. Tesu pam±dena uppannampi vera½ imin± anupanayhanena nirindhano viya j±tavedo v³pasammat²ti.

Desan±pariyos±ne satasahassabhikkh³ sot±pattiphal±d²ni p±puºi½su. Dhammadesan± mah±janassa s±tthik± ahosi. Dubbacopi subbacoyeva j±toti.

Tissattheravatthu tatiya½.