4. Bandhan±g±ravatthu

Na ta½ da¼hanti ima½ dhammadesana½ satth± jetavane viharanto bandhan±g±ra½ ±rabbha kathesi.

Ekasmi½ kira k±le bah³ sandhicchedakapanthagh±takamanussagh±take core ±netv± kosalarañño dassayi½su. Te r±j± andubandhanarajjubandhanasaªkhalikabandhanehi bandh±pesi. Ti½samatt±pi kho j±napad± bhikkh³ satth±ra½ daµµhuk±m± ±gantv± disv± vanditv± punadivase s±vatthi½ piº¹±ya carant± bandhan±g±ra½ gantv± te core disv± piº¹ap±tapaµikkant± s±yanhasamaye tath±gata½ upasaªkamitv±, “bhante, ajja amhehi piº¹±ya carantehi bandhan±g±re bah³ cor± andubandhan±d²hi baddh± mah±dukkha½ anubhavant± diµµh±, te t±ni bandhan±ni chinditv± pal±yitu½ na sakkonti, atthi nu kho, bhante, tehi bandhanehi thiratara½ añña½ bandhana½ n±m±”ti pucchi½su. Satth±, “bhikkhave, ki½ bandhan±ni n±met±ni, ya½ paneta½ dhanadhaññaputtad±r±d²su taºh±saªkh±ta½ kilesabandhana½, eta½ etehi sataguºena sahassaguºena satasahassaguºena thiratara½, eva½ mahantampi paneta½ ducchindaniya½ bandhana½ por±ºakapaº¹it± chinditv± himavanta½ pavisitv± pabbaji½s³”ti vatv± at²ta½ ±hari–

At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto ekasmi½ duggatagahapatikule nibbatti. Tassa vayappattassa pit± k±lamak±si. So bhati½ katv± m±tara½ posesi. Athassa m±t± aniccham±nasseva eka½ kuladh²tara½ gehe katv± aparabh±ge k±lamak±si. Bhariy±yapissa kucchiya½ gabbho patiµµhahi. So gabbhassa patiµµhitabh±va½ aj±nantova, “bhadde, tva½ bhati½ katv± j²va, aha½ pabbajiss±m²”ti ±ha. “S±mi, nanu gabbho me patiµµhito, mayi vij±t±ya d±raka½ disv± pabbajissas²”ti ±ha. So “s±dh³”ti sampaµicchitv± tass± vij±tak±le, “bhadde, tva½ sotthin± vij±t±, id±ni aha½ pabbajiss±m²”ti ±pucchi. Atha na½ s± “puttassa t±va thanap±nato apagamanak±la½ ±gameh²”ti vatv± puna gabbha½ gaºhi. So cintesi– “ima½ sampaµicch±petv± gantu½ na sakk±, imiss± an±cikkhitv±va pal±yitv± pabbajiss±m²”ti. So tass± an±cikkhitv±va rattibh±ge uµµh±ya pal±yi. Atha na½ nagaraguttik± aggahesu½. So “aha½, s±mi, m±tuposako n±ma, vissajjetha man”ti att±na½ vissajj±petv± ekasmi½ µh±ne vasitv± isipabbajja½ pabbajitv± abhiññ±sam±pattiyo labhitv± jh±nak²¼±ya k²¼anto vih±si. So tattha vasantoyeva “evar³pampi n±ma me ducchindaniya½ puttad±rabandhana½ kilesabandhana½ chinnan”ti ima½ ud±na½ ud±nesi.

Satth± ima½ at²ta½ ±haritv± tena ud±nita½ ud±na½ pak±sento im± g±th± abh±si–

345. “Na ta½ da¼ha½ bandhanam±hu dh²r±,

yad±yasa½ d±rujapabbajañca;
s±rattaratt± maºikuº¹alesu,
puttesu d±resu ca y± apekkh±.

346. “Eta½ da¼ha½ bandhanam±hu dh²r±,

oh±rina½ sithila½ duppamuñca½;
etampi chetv±na paribbajanti,
anapekkhino k±masukha½ pah±y±”ti.

Tattha dh²r±ti buddh±dayo paº¹itapuris± ya½ saªkhalikasaªkh±ta½ ayas± nibbatta½ ±yasa½, andubandhanasaªkh±ta½ d±ruja½, yañca pabbajatiºehi v± aññehi v± v±k±d²hi rajju½ katv± kata½ rajjubandhana½, ta½ asi-±d²hi chinditu½ sakkuºeyyabh±vena thiranti na vadant²ti attho. S±rattaratt±ti s±ratt± hutv± ratt±, bahalatarar±garatt±ti attho. Maºikuº¹ales³ti maº²su ceva kuº¹alesu ca, maºivicittesu v± kuº¹alesu. Eta½ da¼hanti ye maºikuº¹alesu s±rattaratt±, tesa½ so r±go ca y± puttad±resu apekkh± taºh±, eta½ kilesamaya½ bandhanañca paº¹itapuris± da¼hanti vadanti. Oh±rinanti ±ka¹¹hitv± cat³su ap±yesu p±tanato avaharati heµµh± harat²ti oh±rina½. Sithilanti bandhanaµµh±ne chavicammama½s±ni na chindati, lohita½ na n²harati, bandhanabh±vampi aj±n±petv± thalapathajalapath±d²su kamm±ni k±tu½ det²ti sithila½. Duppamuñcanti lobhavasena hi ekav±rampi uppanna½ kilesabandhana½ daµµhaµµh±nato kacchapo viya dummociya½ hot²ti duppamuñca½. Etampi chetv±n±ti eta½ da¼hampi kilesabandhana½ ñ±ºakhaggena chinditv± anapekkhino hutv± k±masukha½ pah±ya paribbajanti, pakkamanti pabbajant²ti attho.

Desan±vas±ne bah³ sot±pattiphal±d²ni p±puºi½s³ti.

Bandhan±g±ravatthu catuttha½.