2. Pańń±sutta½
2. Aµµhime bhikkhave, het³ aµµha paccay± ±dibrahmacariyik±ya pańń±ya appaµiladdh±ya paµil±bh±ya, paµiladdh±ya bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattanti. Katame aµµha? Idha, bhikkhave, bhikkhu satth±ra½ upaniss±ya viharati ańńatara½ v± garuµµh±niya½ sabrahmac±ri½, yatthassa tibba½ hirottappa½ paccupaµµhita½ hoti pemańca g±ravo ca. Aya½ bhikkhave, paµhamo hetu paµhamo paccayo ±dibrahmacariyik±ya pańń±ya appaµiladdh±ya paµil±bh±ya, paµiladdh±ya bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattati. So ta½ satth±ra½ upaniss±ya viharanto ańńatara½ v± garuµµh±niya½ sabrahmac±ri½, yatthassa tibba½ hirottappa½ paccupaµµhita½ hoti pema½ g±ravo ca, te k±lena k±la½ upasaŖkamitv± paripucchati paripańhati ida½, bhante, katha½; imassa ko atthoti? Tassa te ±yasmanto avivaµańceva vivaranti, anutt±n²katańca utt±n² karonti, anekavihitesu ca kaŖkh±µh±niyesu dhammesu kaŖkha½ paµivinodenti. Aya½, bhikkhave, dutiyo hetu dutiyo paccayo ±dibrahmacariyik±ya pańń±ya appaµiladdh±ya paµil±bh±ya, paµiladdh±ya bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattati. So ta½ dhamma½ sutv± dvayena v³pak±sena samp±deti k±yav³pak±sena ca cittav³pak±sena ca. Aya½, bhikkhave, tatiyo hetu tatiyo paccayo ±dibrahmacariyik±ya pańń±ya appaµiladdh±ya paµil±bh±ya, paµiladdh±ya bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattati. S²lav± hoti, p±timokkhasa½varasa½vuto viharati ±c±ragocarasampanno aŗumattesu vajjesu bhayadass±v², sam±d±ya sikkhati sikkh±padesu. Aya½, bhikkhave, catuttho hetu catuttho paccayo ±dibrahmacariyik±ya pańń±ya appaµiladdh±ya paµil±bh±ya, paµiladdh±ya bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattati. Bahussuto hoti sutadharo sutasannicayo. Ye te dhamm± ±dikaly±ŗ± majjhekaly±ŗ± pariyos±nakaly±ŗ± s±ttha½ sabyańjana½ [satth± sabyańjan± (ka. s².)] kevalaparipuŗŗa½ parisuddha½ brahmacariya½ abhivadanti, tath±r³p±ssa dhamm± bahussut± honti dh±t± [dhat± (s². sy±. ka½. p².)] vacas± paricit± manas±nupekkhit± diµµhiy± suppaµividdh±. Aya½, bhikkhave, pańcamo hetu pańcamo paccayo ±dibrahmacariyik±ya pańń±ya appaµiladdh±ya paµil±bh±ya, paµiladdh±ya bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattati. ¾raddhav²riyo viharati akusal±na½ dhamm±na½ pah±n±ya, kusal±na½ dhamm±na½ upasampad±ya, th±mav± da¼haparakkamo anikkhittadhuro kusalesu dhammesu. Aya½, bhikkhave, chaµµho hetu chaµµho paccayo ±dibrahmacariyik±ya pańń±ya appaµiladdh±ya paµil±bh±ya, paµiladdh±ya bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattati. SaŖghagato kho pana an±n±kathiko hoti atiracch±nakathiko. S±ma½ v± dhamma½ bh±sati para½ v± ajjhesati ariya½ v± tuŗh²bh±va½ n±timańńati. Aya½, bhikkhave, sattamo hetu sattamo paccayo ±dibrahmacariyik±ya pańń±ya appaµiladdh±ya paµil±bh±ya, paµiladdh±ya bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattati. Pańcasu kho pana up±d±nakkhandhesu udayabbay±nupass² viharati iti r³pa½, iti r³passa samudayo, iti r³passa atthaŖgamo; iti vedan±, iti vedan±ya samudayo, iti vedan±ya atthaŖgamo; iti sańń±
pe
iti saŖkh±r±
pe
iti vińń±ŗa½, iti vińń±ŗassa samudayo, iti vińń±ŗassa atthaŖgamoti. Aya½, bhikkhave, aµµhamo hetu aµµhamo paccayo ±dibrahmacariyik±ya pańń±ya appaµiladdh±ya paµil±bh±ya, paµiladdh±ya bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattati. Tamena½ sabrahmac±r² eva½ sambh±venti aya½ kho ±yasm± satth±ra½ upaniss±ya viharati ańńatara½ v± garuµµh±niya½ sabrahmac±ri½, yatthassa tibba½ hirottappa½ paccupaµµhita½ hoti pemańca g±ravo ca. Addh± ayam±yasm± j±na½ j±n±ti passa½ passat²ti! Ayampi dhammo piyatt±ya garutt±ya [piyat±ya garut±ya (sy±.)] bh±van±ya s±mańń±ya ek²bh±v±ya sa½vattati. Ta½ kho pan±yam±yasm± satth±ra½ upaniss±ya viharanto ańńatara½ v± garuµµh±niya½ sabrahmac±ri½, yatthassa tibba½ hirottappa½ paccupaµµhita½ hoti pemańca g±ravo ca, te k±lena k±la½ upasaŖkamitv± paripucchati paripańhati ida½, bhante, katha½; imassa ko atthoti? Tassa te ±yasmanto avivaµańceva vivaranti, anutt±n²katańca utt±n² karonti, anekavihitesu ca kaŖkh±µh±niyesu dhammesu kaŖkha½ paµivinodenti. Addh± ayam±yasm± j±na½ j±n±ti passa½ passat²ti! Ayampi dhammo piyatt±ya garutt±ya bh±van±ya s±mańń±ya ek²bh±v±ya sa½vattati. Ta½ kho pan±yam±yasm± dhamma½ sutv± dvayena v³pak±sena samp±deti k±yav³pak±sena ca cittav³pak±sena ca. Addh± ayam±yasm± j±na½ j±n±ti passa½ passat²ti! Ayampi dhammo piyatt±ya garutt±ya bh±van±ya s±mańń±ya ek²bh±v±ya sa½vattati. S²lav± kho pan±yam±yasm± p±timokkhasa½varasa½vuto viharati ±c±ragocarasampanno aŗumattesu vajjesu bhayadass±v², sam±d±ya sikkhati sikkh±padesu. Addh± ayam±yasm± j±na½ j±n±ti passa½ passat²ti! Ayampi dhammo piyatt±ya garutt±ya bh±van±ya s±mańń±ya ek²bh±v±ya sa½vattati. Bahussuto kho pan±yam±yasm± sutadharo sutasannicayo. Ye te dhamm± ±dikaly±ŗ± majjhekaly±ŗ± pariyos±nakaly±ŗ± s±ttha½ sabyańjana½ kevalaparipuŗŗa½ parisuddha½ brahmacariya½ abhivadanti, tath±r³p±ssa dhamm± bahussut± honti dh±t± vacas± paricit± manas±nupekkhit± diµµhiy± suppaµividdh±. Addh± ayam±yasm± j±na½ j±n±ti passa½ passat²ti! Ayampi dhammo piyatt±ya garutt±ya bh±van±ya s±mańń±ya ek²bh±v±ya sa½vattati. ¾raddhav²riyo kho pan±yam±yasm± viharati akusal±na½ dhamm±na½ pah±n±ya, kusal±na½ dhamm±na½ upasampad±ya, th±mav± da¼haparakkamo anikkhittadhuro kusalesu dhammesu. Addh± ayam±yasm± j±na½ j±n±ti passa½ passat²ti! Ayampi dhammo piyatt±ya garutt±ya bh±van±ya s±mańń±ya ek²bh±v±ya sa½vattati. SaŖghagato kho pan±yam±yasm± an±n±kathiko hoti atiracch±nakathiko. S±ma½ v± dhamma½ bh±sati para½ v± ajjhesati ariya½ v± tuŗh²bh±va½ n±timańńati. Addh± ayam±yasm± j±na½ j±n±ti passa½ passat²ti! Ayampi dhammo piyatt±ya garutt±ya bh±van±ya s±mańń±ya ek²bh±v±ya sa½vattati. Pańcasu kho pan±yam±yasm± up±d±nakkhandhesu udayabbay±nupass² viharati iti r³pa½, iti r³passa samudayo, iti r³passa atthaŖgamo; iti vedan±
pe
iti sańń±
pe
iti saŖkh±r±
pe
iti vińń±ŗa½, iti vińń±ŗassa samudayo, iti vińń±ŗassa atthaŖgamoti. Addh± ayam±yasm± j±na½ j±n±ti passa½ passat²ti! Ayampi dhammo piyatt±ya garutt±ya bh±van±ya s±mańń±ya ek²bh±v±ya sa½vattati. Ime kho, bhikkhave, aµµha het³ aµµha paccay± ±dibrahmacariyik±ya pańń±ya appaµiladdh±ya paµil±bh±ya, paµiladdh±ya bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattant²ti. Dutiya½.