7-8. Anariyavoh±rasuttavaººan±

67-68. Sattame anariyavoh±r±ti na ariyakath± sadosakath±. Y±hi cetan±hi te voh±re voharanti, t±sa½ eta½ n±ma½. Aµµhame vuttapaµipakkhanayena attho veditabbo.

9. Paris±suttavaººan±

69. Navame khattiyaparis±ti khattiy±na½ paris±na½ sannip±to sam±gamo. Esa nayo sabbattha. Anekasata½ khattiyaparisanti bimbis±rasam±gama-ñ±tisam±gama-licchavisam±gam±disadisa½, aññesu cakkav±¼esupi labbhateva. Sallapitapubbanti ±l±pasall±po katapubbo. S±kacch±ti dhammas±kacch±pi sam±pajjitapubb±. Y±disako tesa½ vaººoti te od±t±pi honti k±¼±pi maªguracchav²pi, satth± suvaººavaººo. Ida½ pana saºµh±na½ paµicca kathita½. Saºµh±nampi ca kevala½ tesa½ paññ±yatiyeva. Na pana bhagav± milakkhasadiso hoti, n±pi ±muttamaºikuº¹alo, buddhaveseneva nis²dati. Tepi attano sam±nasaºµh±nameva passanti. Y±disako tesa½ saroti te chinnassar±pi honti gaggassar±pi k±kassar±pi, satth± brahmassarova. Ida½ pana bh±santara½ sandh±ya kathita½. Sacepi hi satth± r±j±sane nisinno katheti, “ajja r±j± madhurena kathet²”ti nesa½ hoti. Kathetv± pakkante pana bhagavati puna r±j±na½ ±gata½ disv± “ko nu kho ayan”ti v²ma½s± uppajjati. Tattha ko nu kho ayanti “imasmi½ µh±ne id±neva m±gadhabh±s±ya s²ha¼abh±s±ya madhurena ±k±rena kathento ko nu kho aya½ antarahito, ki½ devo ud±hu manusso”ti eva½ v²ma½sant±pi na j±nant²ti attho. Kimattha½ paneva½ aj±nant±na½ dhamma½ deset²ti? V±sanatth±ya. Eva½ sutopi hi dhammo an±gate paccayo hot²ti an±gata½ paµicca deseti. Anekasata½ br±hmaºaparisanti-±dina½ soºadaº¹asam±gam±divasena ceva aññacakkav±¼avasena ca sambhavo veditabbo.