An±thapiº¹ikaseµµhivatthu

249. Dutiye d±yak±nanti d±n±bhirat±na½ sudatto, gahapati, an±thapiº¹iko aggoti dasseti. So kira padumuttarabuddhak±le ha½savatiya½ kulagehe nibbatto satthu dhammakatha½ suºanto satth±ra½ eka½ up±saka½ d±yak±na½ aggaµµh±ne µhapenta½ disv± adhik±rakamma½ katv± ta½ µh±nantara½ patthesi. So kappasatasahassa½ devamanussesu sa½saritv± imasmi½ buddhupp±de s±vatthiya½ sumanaseµµhissa gehe nibbatti, sudattotissa n±ma½ aka½su.

So aparabh±ge ghar±v±se patiµµhito d±yako d±napati hutv± teneva guºena patthaµan±madheyyo an±thapiº¹iko n±ma ahosi. So pañcahi sakaµasatehi bhaº¹a½ ±d±ya r±jagahe attano piyasah±yakassa seµµhino geha½ gantv± tattha buddhassa bhagavato uppannabh±va½ sutv± balavapacc³sak±le devat±nubh±vena vivaµena dv±rena satth±ra½ upasaªkamitv± dhamma½ sutv± sot±pattiphale patiµµh±ya dutiyadivase ca buddhappamukhassa bhikkhusaªghassa mah±d±na½ datv± s±vatthi½ ±gamanatth±ya satthu paµiñña½ gahetv± antar±magge pañcacatt±l²sayojanamagge satasahassa½ satasahassa½ datv± yojanikavih±re k±retv± jetavana½ koµisanth±rena santharitv± aµµh±rasahi koµ²hi kiºitv± aµµh±rasahi koµ²hi vih±ra½ k±retv± vih±re niµµhite catunna½ paris±na½ purebhattapacch±bhattesu yadicchaka½ d±na½ dadanto aµµh±rasahi koµ²hi vih±ramaha½ niµµh±pesi. Vih±ramaho navahi m±sehi niµµh±na½ agam±si “pañcah²”ti apare. Tem±se pana sabb±cariy±na½ viv±do natthi.

Eva½ catupaºº±sakoµidhana½ vissajjetv± niccak±la½ gehe evar³pa½ d±na½ pavattesi. Devasika½ pañca sal±kabhattasat±ni honti, pañca pakkhikabhattasat±ni, pañca sal±kay±gusat±ni, pañca pakkhikay±gusat±ni, pañca dhurabhattasat±ni, pañca ±gantukabhattasat±ni, pañca gamikabhattasat±ni, pañca gil±nabhattasat±ni, pañca gil±nupaµµh±kabhattasat±ni, pañca ±sanasat±ni gehe niccapaññatt±neva hont²ti. Atha na½ aparabh±ge satth± jetavane nisinno up±sake paµip±µiy± µh±nantaresu µhapento d±yak±na½ aggaµµh±ne µhapes²ti.