10. ¾paºasutta½

520. Eva½ me suta½– eka½ samaya½ bhagav± aªgesu viharati ±paºa½ n±ma aªg±na½ nigamo. Tatra kho bhagav± ±yasmanta½ s±riputta½ ±mantesi– “yo so, s±riputta, ariyas±vako tath±gate ekantagato [ekantigato (s².)] abhippasanno, na so tath±gate v± tath±gatas±sane v± kaªkheyya v± vicikiccheyya v±”ti?

“Yo so, bhante, ariyas±vako tath±gate ekantagato abhippasanno, na so tath±gate v± tath±gatas±sane v± kaªkheyya v± vicikiccheyya v±. Saddhassa hi, bhante, ariyas±vakassa eva½ p±µikaªkha½ ya½ ±raddhav²riyo viharissati– akusal±na½ dhamm±na½ pah±n±ya, kusal±na½ dhamm±na½ upasampad±ya, th±mav± da¼haparakkamo anikkhittadhuro kusalesu dhammesu. Ya½ hissa, bhante, v²riya½ tadassa v²riyindriya½.

“Saddhassa hi bhante, ariyas±vakassa ±raddhav²riyassa eta½ p±µikaªkha½ ya½ satim± bhavissati, paramena satinepakkena samann±gato, cirakatampi cirabh±sitampi sarit± anussarit±. Y± hissa, bhante, sati tadassa satindriya½.

“Saddhassa hi, bhante, ariyas±vakassa ±raddhav²riyassa upaµµhitassatino eta½ p±µikaªkha½ ya½ vossagg±rammaºa½ karitv± labhissati sam±dhi½, labhissati cittassa ekaggata½. Yo hissa, bhante, sam±dhi tadassa sam±dhindriya½.

“Saddhassa hi, bhante, ariyas±vakassa ±raddhav²riyassa upaµµhitassatino sam±hitacittassa eta½ p±µikaªkha½ ya½ eva½ paj±nissati– anamataggo kho sa½s±ro. Pubb± koµi na paññ±yati avijj±n²varaº±na½ satt±na½ taºh±sa½yojan±na½ sandh±vata½ sa½sarata½. Avijj±ya tveva tamok±yassa asesavir±ganirodho santameta½ pada½ paº²tameta½ pada½, yadida½– sabbasaªkh±rasamatho sabb³padhipaµinissaggo taºh±kkhayo vir±go nirodho nibb±na½ [nibb±nanti (?)]. Y± hissa, bhante, paññ± tadassa paññindriya½.

“Saddho so [sa kho so (s². sy±. ka½.)], bhante, ariyas±vako eva½ padahitv± padahitv± eva½ saritv± saritv± eva½ sam±dahitv± sam±dahitv± eva½ paj±nitv± paj±nitv± eva½ abhisaddahati– ‘ime kho te dhamm± ye me pubbe sutav± ahesu½. Ten±ha½ etarahi k±yena ca phusitv± vihar±mi, paññ±ya ca ativijjha [paµivijjha (s². ka.) tadaµµhakath±su pana ativijjhitv±ti vaººita½] pass±m²’ti. Y± hissa, bhante, saddh± tadassa saddhindriyan”ti.

“S±dhu s±dhu, s±riputta! Yo so, s±riputta, ariyas±vako tath±gate ekantagato abhippasanno, na so tath±gate v± tath±gatas±sane v± kaªkheyya v± vicikiccheyya v±. Saddhassa hi, s±riputta, ariyas±vakassa eta½ p±µikaªkha½ ya½ ±raddhav²riyo viharissati– akusal±na½ dhamm±na½ pah±n±ya, kusal±na½ dhamm±na½ upasampad±ya, th±mav± da¼haparakkamo anikkhittadhuro kusalesu dhammesu. Ya½ hissa, s±riputta, v²riya½ tadassa v²riyindriya½.

“Saddhassa hi, s±riputta, ariyas±vakassa ±raddhav²riyassa eta½ p±µikaªkha½ ya½ satim± bhavissati, paramena satinepakkena samann±gato, cirakatampi cirabh±sitampi sarit± anussarit±. Y± hissa, s±riputta, sati tadassa satindriya½.

“Saddhassa hi, s±riputta, ariyas±vakassa ±raddhav²riyassa upaµµhitassatino eta½ p±µikaªkha½ ya½ vossagg±rammaºa½ karitv± labhissati sam±dhi½, labhissati cittassa ekaggata½. Yo hissa, s±riputta, sam±dhi tadassa sam±dhindriya½.

“Saddhassa hi, s±riputta, ariyas±vakassa ±raddhav²riyassa upaµµhitassatino sam±hitacittassa eta½ p±µikaªkha½ ya½ eva½ paj±nissati– anamataggo kho sa½s±ro. Pubb± koµi na paññ±yati avijj±n²varaº±na½ satt±na½ taºh±sa½yojan±na½ sandh±vata½ sa½sarata½. Avijj±ya tveva tamok±yassa asesavir±ganirodho santameta½ pada½ paº²tameta½ pada½, yadida½– sabbasaªkh±rasamatho sabb³padhipaµinissaggo taºh±kkhayo vir±go nirodho nibb±na½. Y± hissa, s±riputta, paññ± tadassa paññindriya½.

“Saddho so [sa kho so (s². sy±. ka½. p².)], s±riputta, ariyas±vako eva½ padahitv± padahitv± eva½ saritv± saritv± eva½ sam±dahitv± sam±dahitv± eva½ paj±nitv± paj±nitv± eva½ abhisaddahati– ‘ime kho te dhamm± ye me pubbe sutav± ahesu½. Ten±ha½ etarahi k±yena ca phusitv± vihar±mi, paññ±ya ca ativijjha [paµivijjha (ka. s². ka.)] pass±m²’ti. Y± hissa, s±riputta, saddh± tadassa saddhindriyan”ti. Dasama½.

Jar±vaggo pañcamo.

Tassudd±na½–

Jar± uºº±bho br±hmaºo, s±keto pubbakoµµhako;
pubb±r±me ca catt±ri, piº¹olo ±paºena c±ti [saddhena te das±ti (sy±. ka½. ka.)].