6. Asibandhakaputtasutta½

358. Eka½ samaya½ bhagav± n±¼and±ya½ viharati p±v±rikambavane. Atha kho asibandhakaputto g±maºi yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho asibandhakaputto g±maºi bhagavanta½ etadavoca– “br±hmaº±, bhante, pacch± bh³mak± k±maº¹aluk± sev±lam±lik± udakorohak± aggiparic±rak±. Te mata½ k±laªkata½ uyy±penti n±ma saññ±penti n±ma sagga½ n±ma okk±menti. Bhagav± pana, bhante, araha½ samm±sambuddho pahoti tath± k±tu½ yath± sabbo loko k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjeyy±”ti? “Tena hi, g±maºi, taññevettha paµipucchiss±mi. Yath± te khameyya tath± na½ by±kareyy±s²”ti.
“Ta½ ki½ maññasi, g±maºi, idhassa puriso p±º±tip±t² adinn±d±y² k±mesumicch±c±r² mus±v±d² pisuºav±co pharusav±co samphappal±p² abhijjh±lu by±pannacitto micch±diµµhiko. Tamena½ mah± janak±yo saªgamma sam±gamma ±y±ceyya thomeyya pañjaliko anuparisakkeyya– ‘aya½ puriso k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjat³’ti. Ta½ ki½ maññasi, g±maºi api nu so puriso mahato janak±yassa ±y±canahetu v± thomanahetu v± pañjalik± anuparisakkanahetu v± k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjeyy±”ti? “No heta½, bhante”.
“Seyyath±pi, g±maºi, puriso mahati½ puthusila½ gambh²re udakarahade pakkhipeyya. Tamena½ mah± janak±yo saªgamma sam±gamma ±y±ceyya thomeyya pañjaliko anuparisakkeyya– ‘ummujja, bho puthusile, uplava, bho puthusile thalamuplava, bho puthusile’ti. Ta½ ki½ maññasi, g±maºi, api nu s± puthusil± mahato janak±yassa ±y±canahetu v± thomanahetu v± pañjalik± anuparisakkanahetu v± ummujjeyya v± uplaveyya v± thala½ v± uplaveyy±”ti? “No heta½, bhante”. “Evameva kho, g±maºi, yo so puriso p±º±tip±t² adinn±d±y² k±mesumicch±c±r² mus±v±d² pisuºav±co pharusav±co samphappal±p² abhijjh±lu by±pannacitto micch±diµµhiko. Kiñc±pi ta½ mah± janak±yo saªgamma sam±gamma ±y±ceyya thomeyya pañjaliko anuparisakkeyya– ‘aya½ puriso k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjat³”’ti, atha kho so puriso k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjeyya.
“Ta½ ki½ maññasi, g±maºi, idhassa [idha (ka.), idha cassa (?)] Puriso p±º±tip±t± paµivirato adinn±d±n± paµivirato k±mesumicch±c±r± paµivirato mus±v±d± paµivirato pisuº±ya v±c±ya paµivirato pharus±ya v±c±ya paµivirato samphappal±p± paµivirato anabhijjh±lu aby±pannacitto samm±diµµhiko. Tamena½ mah± janak±yo saªgamma sam±gamma ±y±ceyya thomeyya pañjaliko anuparisakkeyya– ‘aya½ puriso k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjat³’ti. Ta½ ki½ maññasi, g±maºi, api nu so puriso mahato janak±yassa ±y±canahetu v± thomanahetu v± pañjalik± anuparisakkanahetu v± k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjeyy±”ti? “No heta½, bhante”.
“Seyyath±pi, g±maºi, puriso sappikumbha½ v± telakumbha½ v± gambh²re udakarahade og±hetv± bhindeyya. Tatra y±ssa sakkhar± v± kaµhal± v± s± adhog±m² [adhog±min² (?)] Assa; yañca khvassa tatra sappi v± tela½ v± ta½ uddha½ g±mi assa. Tamena½ mah± janak±yo saªgamma sam±gamma ±y±ceyya thomeyya pañjaliko anuparisakkeyya– ‘os²da, bho sappitela, sa½s²da bho sappitela, adho gaccha, bho sappitel±’ti. Ta½ ki½ maññasi, g±maºi, api nu ta½ sappitela½ mahato janak±yassa ±y±canahetu v± thomanahetu v± pañjalik± anuparisakkanahetu v± os²deyya v± sa½s²deyya v± adho v± gaccheyy±”ti? “No heta½, bhante”. “Evameva kho, g±maºi, yo so puriso p±º±tip±t± paµivirato, adinn±d±n± paµivirato, k±mesumicch±c±r± paµivirato, mus±v±d± paµivirato, pisuº±ya v±c±ya paµivirato, pharus±ya v±c±ya paµivirato samphappal±p± paµivirato, anabhijjh±lu, aby±pannacitto, samm±diµµhiko, kiñc±pi ta½ mah± janak±yo saªgamma sam±gamma ±y±ceyya thomeyya pañjaliko anuparisakkeyya– ‘aya½ puriso k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjat³’ti, atha kho so puriso k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapajjeyy±”ti. Eva½ vutte, asibandhakaputto g±maºi bhagavanta½ etadavoca– “abhikkanta½, bhante…pe… ajjatagge p±ºupeta½ saraºa½ gatan”ti. Chaµµha½.