2. Devadahasuttavaººan±

2. Dutiye devadahanti dev± vuccanti r±j±no, tesa½ maªgaladaho, saya½j±to v± so dahoti, tasm± “devadaho”ti vutto. Tassa avid³re nigamo devadahantveva napu½sakaliªgavasena saªkha½ gato. Pacch±bh³magamik±ti pacch±bh³ma½ aparadis±ya½ niviµµha½ janapada½ gantuk±m±. Niv±santi tem±sa½ vass±v±sa½. Apalokitoti ±pucchito. Apaloketh±ti ±pucchatha. Kasm± thera½ ±pucch±peti? Te sabh±re k±tuk±mat±ya. Yo hi ekavih±re vasantopi santika½ na gacchati pakkamanto an±pucch± pakkamati, aya½ nibbh±ro n±ma. Yo ekavih±re vasantopi ±gantv± passati, pakkamanto ±pucchati, aya½ sabh±ro n±ma. Imepi bhikkh³ bhagav± “evamime s²l±d²hi va¹¹hissant²”ti sabh±re k±tuk±mo ±pucch±peti.

Paº¹itoti dh±tukosall±din± catubbidhena paº¹iccena samann±gato. Anugg±hakoti ±mis±nuggahena ca dhamm±nuggahena c±ti dv²hipi anuggahehi anugg±hako. Thero kira aññe bhikkh³ viya p±tova piº¹±ya agantv± sabbabhikkh³su gatesu sakala½ saªgh±r±ma½ anuvicaranto asammaµµhaµµh±na½ sammajjati, acha¹¹ita½ kacavara½ cha¹¹eti, saªgh±r±me dunnikkhitt±ni mañcap²µhad±rubhaº¹amattik±bhaº¹±ni paµis±meti. Ki½ k±raº±? “M± aññatitthiy± vih±ra½ paviµµh± disv± paribhava½ aka½s³”ti. Tato gil±nas±la½ gantv± gil±ne ass±setv± “kenattho”ti pucchitv± yena attho hoti, tadattha½ tesa½ daharas±maºere ±d±ya bhikkh±c±ravattena v± sabh±gaµµh±ne v± bhesajja½ pariyesitv± tesa½ datv±, “gil±nupaµµh±na½ n±ma buddhapaccekabuddhehi vaººita½, gacchatha sappuris± appamatt± hoth±”ti te pesetv± saya½ piº¹±ya caritv± upaµµh±kakule v± bhattakicca½ katv± vih±ra½ gacchati. Ida½ t±vassa nibaddhav±saµµh±ne ±ciººa½.

Bhagavati pana c±rika½ caram±ne “aha½ aggas±vako”ti up±hana½ ±ruyha chatta½ gahetv± purato purato na gacchati. Ye pana tattha mahallak± v± ±b±dhik± v± atidahar± v±, tesa½ rujjanaµµh±n±ni telena makkh±petv± pattac²vara½ attano daharas±maºerehi g±h±petv± ta½divasa½ v± dutiyadivasa½ v± te gaºhitv±va gacchati. Ekadivasañhi taññeva ±yasmanta½ ativik±le sampattatt± sen±sana½ alabhitv±, c²varakuµiya½ nisinna½ disv±, satth± punadivase bhikkhusaªgha½ sannip±t±petv±, hatthiv±naratittiravatthu½ kathetv±, “yath±vu¹¹ha½ sen±sana½ d±tabban”ti sikkh±pada½ paññ±pesi. Eva½ t±vesa ±mis±nuggahena anuggaºh±ti. Ovadanto panesa satav±rampi sahassav±rampi t±va ovadati, y±va so puggalo sot±pattiphale patiµµh±ti, atha na½ vissajjetv± añña½ ovadati. Imin± nayena ovadato cassa ov±de µhatv± arahatta½ patt± gaºanapatha½ atikkant±. Eva½ dhamm±nuggahena anuggaºh±ti.

Paccassosunti te bhikkh³ “amh±ka½ neva upajjh±yo, na ±cariyo na sandiµµhasambhatto. Ki½ tassa santike kariss±m±”ti? Tuºh²bh±va½ an±pajjitv± “eva½, bhante”ti satthu vacana½ sampaµicchi½su. E¼agal±gumbeti gacchamaº¹apake. So kira e¼agal±gumbo dhuvasalilaµµh±ne j±to. Athettha cat³hi p±dehi maº¹apa½ katv± tassa upari ta½ gumba½ ±ropesu½, so ta½ maº¹apa½ ch±desi. Athassa heµµh± iµµhak±hi paricinitv± v±lika½ okiritv± ±sana½ paññ±payi½su. S²tala½ div±µµh±na½ udakav±to v±yati. Thero tasmi½ nis²di. Ta½ sandh±ya vutta½ “e¼agal±gumbe”ti.

N±n±verajjagatanti ekassa rañño rajjato n±n±vidha½ rajjagata½. Virajjanti añña½ rajja½. Yath± hi sadesato añño videso, eva½ nivuttharajjato añña½ rajja½ virajja½ n±ma, ta½ verajjanti vutta½. Khattiyapaº¹it±ti bimbis±rakosalar±j±dayo paº¹itar±j±no. Br±hmaºapaº¹it±ti caªk²t±rukkh±dayo paº¹itabr±hmaº±. Gahapatipaº¹it±ti cittasudatt±dayo paº¹itagahapatayo. Samaºapaº¹it±ti sabhiyapilotik±dayo paº¹itaparibb±jak± V²ma½sak±ti atthagavesino. Ki½v±d²ti ki½ attano dassana½ vadati, ki½ laddhikoti attho. Kimakkh±y²ti ki½ s±vak±na½ ov±d±nus±sani½ ±cikkhati? Dhammassa c±nudhammanti bhagavat± vuttaby±karaºassa anuby±karaºa½. Sahadhammikoti sak±raºo. V±d±nuv±doti bhagavat± vuttav±dassa anuv±do. “V±d±nup±to”tipi p±µho, satthu v±dassa anup±to anupatana½, anugamananti attho. Imin±pi v±da½ anugato v±doyeva d²pito hoti.

Avigatar±gass±ti-±d²su taºh±vaseneva attho veditabbo. Taºh± hi rajjanato r±go, chandiyanato chando, piy±yanaµµhena pema½, pivituk±maµµhena pip±s±, anudahanaµµhena pari¼±hoti vuccati. Akusale c±vuso, dhammeti-±di kasm± ±raddha½? Pañcasu khandhesu av²tar±gassa ±d²nava½ v²tar±gassa ca ±nisa½sa½ dassetu½. Tatra avigh±toti niddukkho. Anup±y±soti nirupat±po. Apari¼±hoti nidd±ho. Eva½ sabbattha attho veditabbo. Dutiya½.