5. Jantusuttavaººan±
106. Pañcame kosalesu viharant²ti bhagavato santike kammaµµh±na½ gahetv± tattha gantv± viharanti. Uddhat±ti akappiye kappiyasaññit±ya ca kappiye akappiyasaññit±ya ca anavajje s±vajjasaññit±ya ca s±vajje anavajjasaññit±ya ca uddhaccapakatik± hutv±. Unna¼±ti uggatana¼±, uµµhitatuccham±n±ti vutta½ hoti. Capal±ti pattac²varamaº¹an±din± c±pallena yutt±. Mukhar±ti mukhakhar±, kharavacan±ti vutta½ hoti. Vikiººav±c±ti asa½yatavacan±, divasampi niratthakavacanapal±pino. Muµµhassatinoti naµµhassatino sativirahit±, idha kata½ ettha pamussanti. Asampaj±n±ti nippaññ±. Asam±hit±ti appan±-upac±rasam±dhirahit±, caº¹asote baddhan±v±sadis±. Vibbhantacitt±ti anavaµµhitacitt±, panth±ru¼hab±lamigasadis±. P±katindriy±ti sa½var±bh±vena gihik±le viya vivaµa-indriy±. Jant³ti eva½n±mako devaputto. Tadahuposatheti tasmi½ ahu uposathe, uposathadivaseti attho. Pannaraseti c±tuddasik±dipaµikkhepo. Upasaªkam²ti codanatth±ya upagato. So kira cintesi– “ime bhikkh³ satthu santike kammaµµh±na½ gahetv± nikkhant±, id±ni pamatt± viharanti, na kho panete p±µiyekka½ nisinnaµµh±ne codiyam±n± katha½ gaºhissanti, sam±gamanak±le codiss±m²”ti uposathadivase tesa½ sannipatitabh±va½ ñatv± upasaªkami. G±th±hi ajjhabh±s²ti sabbesa½ majjhe µhatv± g±th± abh±si. Tattha yasm± guºakath±ya saddhi½ nigguºassa aguºo p±kaµo hoti, tasm± guºa½ t±va kathento sukhaj²vino pure ±sunti-±dim±ha. Tattha sukhaj²vino pure ±sunti pubbe bhikkh³ suppos± subhar± ahesu½, uccan²cakulesu sapad±na½ caritv± laddhena missakapiº¹ena y±pesunti adhipp±yena evam±ha. Anicch±ti nittaºh± hutv±. Eva½ por±ºakabhikkh³na½ vaººa½ kathetv± id±ni tesa½ avaººa½ kathento dupposanti-±dim±ha. Tattha g±me g±maºik± viy±ti yath± g±me g±makuµ± n±nappak±rena jana½ p²¼etv± kh²radadhitaº¹ul±d²ni ±har±petv± bhuñjanti, eva½ tumhepi anesan±ya µhit± tumh±ka½ j²vika½ kappeth±ti adhipp±yena vadati. Nipajjant²ti uddesaparipucch±manasik±rehi anatthik± hutv± sayanamhi hatthap±de vissajjetv± nipajjanti. Par±g±res³ti paragehesu, kulasuºh±d²s³ti attho. Mucchit±ti kilesamucch±ya mucchit±. Ekacceti vattabbayuttakeyeva. Apaviddh±ti cha¹¹itak±. An±th±ti apatiµµh±. Pet±ti sus±ne cha¹¹it± k±laªkatamanuss±. Yath± hi sus±ne cha¹¹it± n±n±sakuº±d²hi khajjanti, ñ±tak±pi nesa½ n±thakicca½ na karonti, na rakkhanti, na gopayanti, evameva½ evar³p±pi ±cariyupajjh±y±d²na½ santik± ov±d±nus±sani½ na labhant²ti apaviddh± an±th±, yath± pet±, tatheva honti. Pañcama½.