4. Nasantisuttavaººan±

34. Catutthe kaman²y±n²ti r³p±d²ni iµµh±rammaº±ni. Apun±gamana½ an±gant± puriso maccudheyy±ti tebh³makavaµµasaªkh±t± maccudheyy± apun±gamanasaªkh±ta½ nibb±na½ an±gant±. Nibb±nañhi satt± na pun±gacchanti, tasm± ta½ apun±gamananti vuccati. Ta½ k±mesu baddho ca pamatto ca an±gant± n±ma hoti, so ta½ p±puºitu½ na sakkoti, tasm± evam±ha. Chandajanti taºh±chandato j±ta½. Aghanti pañcakkhandhadukkha½. Dutiyapada½ tasseva vevacana½. Chandavinay± aghavinayoti taºh±vinayena pañcakkhandhavinayo Aghavinay± dukkhavinayoti pañcakkhandhavinayena vaµµadukkha½ vin²tameva hoti. Citr±n²ti ±rammaºacitt±ni. Saªkappar±goti saªkappitar±go. Evamettha vatthuk±ma½ paµikkhipitv± kilesak±mo k±moti vutto. Aya½ panattho pas³rasuttena (su. ni. 830 ±dayo) vibh±vetabbo. Pas³raparibb±jako hi therena “saªkappar±go purisassa k±mo”ti vutte–
“Na te k±m± y±ni citr±ni loke,
saªkappar±gañca vadesi k±ma½;
saªkappaya½ akusale vitakke,
bhikkh³pi te hehinti k±mabhog²”ti.–

¾ha. Atha na½ thero avoca–

“Te ce k±m± y±ni citr±ni loke,
saªkappar±ga½ na vadesi k±ma½;
passanto r³p±ni manoram±ni,
satth±pi te hehiti k±mabhog².
Suºanto sadd±ni, gh±yanto gandh±ni;
s±yanto ras±ni, phusanto phass±ni manoram±ni;
satth±pi te hehiti k±mabhog²”ti.
Athettha dh²r±ti atha etesu ±rammaºesu paº¹it± chandar±ga½ vinayanti. Sa½yojana½ sabbanti dasavidhampi sa½yojana½. Akiñcananti r±gakiñcan±divirahita½. N±nupatanti dukkh±ti vaµµadukkh± pana tassa upari na patanti. Icc±yasm± moghar±j±ti, “pah±si saªkhan”ti g±tha½ sutv± tassa½ parisati anusandhikusalo moghar±j± n±ma thero “imiss± g±th±ya attho na yath±nusandhi½ gato”ti cintetv± yath±nusandhi½ ghaµento evam±ha. Tattha idha v± hura½ v±ti idhaloke v± paraloke v±. Naruttama½ atthacara½ nar±nanti kiñc±pi sabbe kh²º±sav± naruttam± ceva atthacar± ca nar±na½, thero pana dasabala½ sandh±yevam±ha. Ye ta½ namassanti pasa½siy± teti yadi tath±vimutta½ devamanuss± namassanti, atha ye ta½ bhagavanta½ k±yena v± v±c±ya v± anupaµipattiy± v± namassanti, te ki½ pasa½siy±, ud±hu apasa½siy±ti. Bhikkh³ti moghar±jatthera½ ±lapati. Aññ±ya dhammanti catusaccadhamma½ j±nitv±. Saªg±tig± tepi bhavant²ti ye ta½ k±yena v± v±c±ya v± anupaµipattiy± v± namassanti. Te catusaccadhamma½ aññ±ya vicikiccha½ pah±ya saªg±tig±pi honti, pasa½siy±pi hont²ti. Catuttha½.