3. S±dhusuttavaººan±

33. Tatiye ud±na½ ud±nes²ti ud±h±ra½ ud±hari. Yath± hi ya½ tela½ m±na½ gahetu½ na sakkoti vissanditv± gacchati, ta½ avasesakoti vuccati. Yañca jala½ ta¼±ka½ gahetu½ na sakkoti, ajjhottharitv± gacchati, ta½ oghoti vuccati, evameva½ ya½ p²tivacana½ hadaya½ gahetu½ na sakkoti, adhika½ hutv± anto asaºµhahitv± bahi nikkhamati, ta½ ud±nanti vuccati. Evar³pa½ p²timaya½ vacana½ nicch±res²ti attho. Saddh±yapi s±hu d±nanti kammañca kammaphalañca saddahitv±pi dinnad±na½ s±hu laddhaka½ bhaddakameva. ¾h³ti kathenti. Katha½ paneta½ ubhaya½ sama½ n±ma hot²ti? J²vitabh²ruko hi yujjhitu½ na sakkoti, khayabh²ruko d±tu½ na sakkoti. “J²vitañca rakkhiss±mi yujjhiss±mi c±”ti hi vadanto na yujjhati. J²vite pana ±laya½ vissajjetv±, “chejja½ v± hotu maraºa½ v±, gaºhiss±meta½ issariyan”ti ussahantova yujjhati. “Bhoge ca rakkhiss±mi, d±nañca dass±m²”ti vadanto na dad±ti. Bhogesu pana ±laya½ vissajjetv± mah±d±na½ dass±m²ti ussahantova deti. Eva½ d±nañca yuddhañca sama½ hoti. Kiñca bhiyyo? App±pi sant± bahuke jinant²ti yath± ca yuddhe appak±pi v²rapuris± bahuke bh²rupurise jinanti, eva½ saddh±disampanno appakampi d±na½ dadanto bahumacchera½ maddati, bahuñca d±navip±ka½ adhigacchati. Evampi d±nañca yuddhañca sam±na½. Tenev±ha–

“Appampi ce saddah±no dad±ti,
teneva so hoti sukh² paratth±”ti.

Imassa ca panatthassa pak±sanattha½ ekas±µakabr±hmaºavatthu ca aªkuravatthu ca vitth±retabba½.

Dhammaladdhass±ti dhammena samena laddhassa bhogassa dhammaladdhassa ca puggalassa. Ettha puggalo laddhadhammo n±ma adhigatadhammo ariyapuggalo. Iti ya½ dhammaladdhassa bhogassa d±na½ dhammaladdhassa ariyapuggalassa d²yati, tampi s±dh³ti attho. Yo dhammaladdhass±ti imasmimpi g±th±pade ayameva attho. Uµµh±nav²riy±dhigatass±ti uµµh±nena ca v²riyena ca adhigatassa bhogassa. Vetaraºinti desan±s²samattameta½. Yamassa pana vetaraºimpi sañj²vak±¼asutt±dayopi ekati½samah±nirayepi sabbasova atikkamitv±ti attho.

Viceyya d±nanti vicinitv± dinnad±na½. Tattha dve vicinan± dakkhiº±vicinana½ dakkhiºeyyavicinanañca. Tesu l±makal±make paccaye apanetv± paº²tapaº²te vicinitv± tesa½ d±na½ dakkhiº±vicinana½ n±ma. Vipannas²le ito bahiddh± pañcanavutip±saº¹abhede v± dakkhiºeyye pah±ya s²l±diguºasampann±na½ s±sane pabbajit±na½ d±na½ dakkhiºeyyavicinana½ n±ma. Eva½ dv²h±k±rehi viceyya d±na½. Sugatappasatthanti sugatena vaººita½. Tattha dakkhiºeyyavicinana½ dassento ye dakkhiºeyy±ti-±dim±ha. B²j±ni vutt±ni yath±ti imin± pana dakkhiº±vicinana½ ±ha. Avipannab²jasadis± hi vicinitv± gahit± paº²tapaº²t± deyyadhamm±ti.

P±ºesupi s±dhu sa½yamoti p±ºesu sa½yatabh±vopi bhaddako. Aya½ devat± itar±hi kathita½ d±n±nisa½sa½ atikkamitv± s²l±nisa½sa½ kathetum±raddh±. Aheµhaya½ caranti avihi½santo caram±no. Par³pav±d±ti parassa upav±dabhayena. Bhay±ti upav±dabhay±. D±n± ca kho dhammapada½va seyyoti d±nato nibb±nasaªkh±ta½ dhammapadameva seyyo. Pubbe ca hi pubbatare ca santoti pubbe ca kassapabuddh±dik±le pubbatare ca koº±gamanabuddh±dik±le, sabbepi v± ete pubbe ca pubbatare ca santo n±m±ti. Tatiya½.