2. Maccharisuttavaººan±
32. Dutiye maccher± ca pam±d± c±ti attasampattinig³hanalakkhaºena maccherena ceva sativippav±salakkhaºena pam±dena ca. Ekacco hi ‘ida½ me dentassa parikkhaya½ gamissati, mayha½ v± gharam±nusak±na½ v± na bhavissat²”ti macchariyena d±na½ na deti. Ekacco khi¹¹±dipasutatt± ‘d±na½ d±tabban”ti cittampi na upp±deti. Eva½ d±na½ na d²yat²ti evameta½ yasad±yaka½ sir²d±yaka½ sampattid±yaka½ sukhad±yaka½ d±na½ n±ma na d²yat²ti-±din± k±raºa½ kathesi. Puñña½ ±kaªkham±nen±ti pubbacetan±dibheda½ puñña½ iccham±nena. Deyya½ hoti vij±nat±ti atthi d±nassa phalanti j±nantena d±tabbamev±ti vadati. Tameva b±la½ phusat²ti ta½yeva b±la½ idhalokaparalokesu jighacch± ca pip±s± ca phusati anubandhati na vijahati. Tasm±ti yasm± tameva phusati, tasm±. Vineyya maccheranti maccheramala½ vinetv±. Dajj± d±na½ mal±bhibh³ti mal±bhibh³ hutv± ta½ maccheramala½ abhibhavitv± d±na½ dadeyya. Te matesu na m²yant²ti ad±nas²lat±ya maraºena matesu na m²yanti. Yath± hi mato sampariv±retv± µhapite bahumhipi annap±n±dimhi “ida½ imassa hotu, ida½ imass±”ti uµµhahitv± sa½vibh±ga½ na karoti, eva½ ad±nas²lop²ti matakassa ca ad±nas²lassa ca bhog± samasam± n±ma honti. Tena d±nas²l± evar³pesu matesu na m²yant²ti attho. Panth±na½va saha vaja½, appasmi½ ye pavecchant²ti yath± addh±na½ kant±ramagga½ saha vajant± pathik± saha vajant±na½ pathik±na½ appasmi½ p±theyye sa½vibh±ga½ katv± pavecchanti dadantiyeva, evameva½ ye pana anamatagga½ sa½s±rakant±ra½ saha vajant± saha vajant±na½ appasmimpi deyyadhamme sa½vibh±ga½ katv± dadantiyeva, te matesu na m²yanti. Esa dhammo sanantanoti esa por±ºako dhammo, sanantan±na½ v± paº¹it±na½ esa dhammoti. Appasmeketi appasmi½ deyyadhamme eke. Pavecchant²ti dadanti. Bahuneke na dicchareti bahun±pi bhogena samann±gat± ekacce na dadanti. Sahassena sama½ mit±ti sahassena saddhi½ mit±, sahassa d±nasadis± hoti. Duranvayoti duranugamano, dupp³roti attho. Dhamma½ careti dasakusalakammapathadhamma½ carati. Yopi samuñjakañcareti yo api khalamaº¹al±disodhanapal±lapoµhan±divasena samuñjakañcarati. D±rañca posanti d±rañca posanto. Dada½ appakasminti appakasmi½ paººas±kamattasmimpi sa½vibh±ga½ katv± dadantova so dhamma½ carati. Sata½ sahass±nanti sahassa½ sahassa½ katv± gaºit±na½ puris±na½ sata½, satasahassanti attho. Sahassay±ginanti bhikkhusahassassa v± y±go kah±paºasahassena v± nibbattito y±gopi sahassay±go. So etesa½ atth²ti sahassay±gino, tesa½ sahassay±gina½. Etena dasanna½ v± bhikkhukoµ²na½ dasanna½ v± kah±paºakoµ²na½ piº¹ap±to dassito hoti. Ye ettaka½ dadanti, te kalampi nagghanti tath±vidhass±ti ±ha. Yv±ya½ samuñjaka½ carantopi dhamma½ carati, d±ra½ posentopi, appakasmi½ dadantopi, tath±vidhassa ete sahassay±gino kalampi nagghanti. Ya½ tena daliddena ekapaµiv²sakamattampi sal±kabhattamattampi v± dinna½, tassa d±nassa sabbesampi tesa½ d±na½ kala½ nagghat²ti. Kala½ n±ma so¼asabh±gopi satabh±gopi sahassabh±gopi. Idha satabh±go gahito. Ya½ tena d±na½ dinna½, tasmi½ satadh± vibhatte itaresa½ dasakoµisahassad±na½ tato ekakoµµh±sampi nagghat²ti ±ha. Eva½ tath±gate d±nassa aggha½ karonte sam²pe µhit± devat± cintesi– “eva½ bhagav± mahanta½ d±na½ p±dena pavaµµetv± ratanasatike viya narake pakkhipanto ida½ eva½ parittaka½ d±na½ candamaº¹ale paharanto viya ukkhipati, katha½ nu kho eta½ mahapphalataran”ti j±nanattha½ g±th±ya ajjhabh±si. Tattha ken±ti kena k±raºena. Mahaggatoti mahatta½ gato, vipulasseta½ vevacana½. Samena dinnass±ti samena dinnassa d±nassa. Athass± bhagav± d±na½ vibhajitv± dassento dadanti heketi-±dim±ha. Tattha visame niviµµh±ti visame k±yavac²manokamme patiµµhit± hutv±. Chetv±ti pothetv±. Vadhitv±ti m±retv±. Socayitv±ti para½ sokasamappita½ katv±. Assumukh±ti assumukhasammiss±. Para½ rod±petv± dinnad±nañhi assumukhad±nanti vuccati. Sadaº¹±ti daº¹ena tajjetv± paharitv± dinnadakkhiº± sadaº¹±ti vuccati. Evanti n±ha½ samm±sambuddhat±ya mah±d±na½ gahetv± appaphala½ n±ma k±tu½ sakkomi parittakad±na½ v± mahapphala½ n±ma. Ida½ pana mah±d±na½ attano uppattiy± aparisuddhat±ya eva½ appaphala½ n±ma hoti, itara½ parittad±na½ attano uppattiy± parisuddhat±ya eva½ mahapphala½ n±m±ti imamattha½ dassento evanti-±dim±h±ti. Dutiya½.