9. Goliy±nisutta½
173. Eva½ me suta½– eka½ samaya½ bhagav± r±jagahe viharati ve¼uvane kalandakaniv±pe. Tena kho pana samayena goliy±ni [guliss±ni (s². p².), goliss±ni (sy±. ka½.)] n±ma bhikkhu ±raññiko [±raññako (sabbattha)] padasam±c±ro [padarasam±c±ro (s². sy±. ka½. p².)] saªghamajjhe osaµo hoti kenacideva karaº²yena. Tatra kho ±yasm± s±riputto goliy±ni½ bhikkhu½ ±rabbha bhikkh³ ±mantesi– “¾raññiken±vuso, bhikkhun± saªghagatena saªghe viharantena sabrahmac±r²su sag±ravena bhavitabba½ sappatissena. Sace, ±vuso, ±raññiko bhikkhu saªghagato saªghe viharanto sabrahmac±r²su ag±ravo hoti appatisso, tassa bhavanti vatt±ro. ‘Ki½ panimass±yasmato ±raññikassa ekass±raññe serivih±rena, yo ayam±yasm± sabrahmac±r²su ag±ravo hoti appatisso’ti– tassa [appatissotissa (s². p².)] bhavanti vatt±ro. Tasm± ±raññikena bhikkhun± saªghagatena saªghe viharantena sabrahmac±r²su sag±ravena bhavitabba½ sappatissena. “¾raññiken±vuso, bhikkhun± saªghagatena saªghe viharantena ±sanakusalena bhavitabba½– ‘iti there ca bhikkh³ n±nupakhajja nis²diss±mi nave ca bhikkh³ na ±sanena paµib±hiss±m²’ti. Sace, ±vuso, ±raññiko bhikkhu saªghagato saªghe viharanto na ±sanakusalo hoti, tassa bhavanti vatt±ro. ‘Ki½ panimass±yasmato ±raññikassa ekass±raññe serivih±rena, yo ayam±yasm± ±sanakusalo na hot²’ti [yo ayam±yasm± ±bhisam±c±rikampi dhamma½ na j±n±t²ti (s². sy±. ka½. p².)]– tassa bhavanti vatt±ro. Tasm± ±raññikena bhikkhun± saªghagatena saªghe viharantena ±sanakusalena bhavitabba½. “¾raññiken±vuso, bhikkhun± saªghagatena saªghe viharantena ±bhisam±c±rikopi dhammo j±nitabbo. Sace, ±vuso, ±raññiko bhikkhu saªghagato saªghe viharanto ±bhisam±c±rikampi dhamma½ na j±n±ti, tassa bhavanti vatt±ro. ‘Ki½ panimass±yasmato ±raññikassa ekass±raññe serivih±rena yo ayam±yasm± ±bhisam±c±rikampi dhamma½ na j±n±t²’ti tassa bhavanti vatt±ro. Tasm± ±raññikena bhikkhun± saªghagatena saªghe viharantena ±bhisam±c±rikopi dhammo j±nitabbo [aya½ ±bhisam±c±rikatatiyav±ro s². sy±. ka½. p². potthakesu na dissati]. “¾raññiken±vuso, bhikkhun± saªghagatena saªghe viharantena n±tik±lena g±mo pavisitabbo n±tidiv± [na div± (sy±. ka½. p². ka.)] paµikkamitabba½. Sace, ±vuso, ±raññiko bhikkhu saªghagato saªghe viharanto atik±lena g±ma½ pavisati atidiv± paµikkamati, tassa bhavanti vatt±ro. ‘Ki½ panimass±yasmato ±raññikassa ekass±raññe serivih±rena yo ayam±yasm± atik±lena g±ma½ pavisati atidiv± paµikkamat²’ti– tassa bhavanti vatt±ro. Tasm± ±raññikena bhikkhun± saªghagatena saªghe viharantena n±tik±lena g±mo pavisitabbo, n±tidiv± paµikkamitabba½. “¾raññiken±vuso, bhikkhun± saªghagatena saªghe viharantena na purebhatta½ pacch±bhatta½ kulesu c±ritta½ ±pajjitabba½. Sace, ±vuso, ±raññiko bhikkhu saªghagato saªghe viharanto purebhatta½ pacch±bhatta½ kulesu c±ritta½ ±pajjati, tassa bhavanti vatt±ro. ‘Aya½ n³nimass±yasmato ±raññikassa ekass±raññe serivih±rena viharato vik±lacariy± bahul²kat±, tamena½ saªghagatampi samud±carat²’ti– tassa bhavanti vatt±ro. Tasm± ±raññikena bhikkhun± saªghagatena saªghe viharantena na purebhatta½ pacch±bhatta½ kulesu c±ritta½ ±pajjitabba½. “¾raññiken±vuso, bhikkhun± saªghagatena saªghe viharantena anuddhatena bhavitabba½ acapalena. Sace, ±vuso, ±raññiko bhikkhu saªghagato saªghe viharanto uddhato hoti capalo, tassa bhavanti vatt±ro. ‘Ida½ n³nimass±yasmato ±raññikassa ekass±raññe serivih±rena viharato uddhacca½ c±palya½ bahul²kata½, tamena½ saªghagatampi samud±carat²’ti– tassa bhavanti vatt±ro. Tasm± ±raññikena bhikkhun± saªghagatena saªghe viharantena anuddhatena bhavitabba½ acapalena. “¾raññiken±vuso bhikkhun± saªghagatena saªghe viharantena amukharena bhavitabba½ avikiººav±cena. Sace, ±vuso, ±raññiko bhikkhu saªghagato saªghe viharanto mukharo hoti vikiººav±co, tassa bhavanti vatt±ro. ‘Ki½ panimass±yasmato ±raññikassa ekass±raññe serivih±rena yo ayam±yasm± mukharo vikiººav±co’ti– tassa bhavanti vatt±ro. Tasm± ±raññikena bhikkhun± saªghagatena saªghe viharantena amukharena bhavitabba½ avikiººav±cena. “¾raññiken±vuso, bhikkhun± saªghagatena saªghe viharantena suvacena [subbacena (s². ka.)] bhavitabba½ kaly±ºamittena. Sace, ±vuso, ±raññiko bhikkhu saªghagato saªghe viharanto dubbaco hoti p±pamitto, tassa bhavanti vatt±ro. ‘Ki½ panimass±yasmato ±raññikassa ekass±raññe serivih±rena yo ayam±yasm± dubbaco p±pamitto’ti– tassa bhavanti vatt±ro. Tasm± ±raññikena bhikkhun± saªghagatena saªghe viharantena suvacena bhavitabba½ kaly±ºamittena. “¾raññiken±vuso, bhikkhun± indriyesu guttadv±rena bhavitabba½. Sace, ±vuso, ±raññiko bhikkhu indriyesu aguttadv±ro hoti, tassa bhavanti vatt±ro. ‘Ki½ panimass±yasmato ±raññikassa ekass±raññe serivih±rena yo ayam±yasm± indriyesu aguttadv±ro’ti– tassa bhavanti vatt±ro. Tasm± ±raññikena bhikkhun± indriyesu guttadv±rena bhavitabba½. “¾raññiken±vuso, bhikkhun± bhojane mattaññun± bhavitabba½. Sace, ±vuso, ±raññiko bhojane amattaññ³ hoti, tassa bhavanti vatt±ro. ‘Ki½ panimass±yasmato ±raññikassa ekass±raññe serivih±rena yo ayam±yasm± bhojane amattaññ³’ti– tassa bhavanti vatt±ro. Tasm± ±raññikena bhikkhun± bhojane mattaññun± bhavitabba½. “¾raññiken±vuso, bhikkhun± j±gariya½ anuyuttena bhavitabba½. Sace, ±vuso, ±raññiko bhikkhu j±gariya½ ananuyutto hoti, tassa bhavanti vatt±ro. ‘Ki½ panimass±yasmato ±raññikassa ekass±raññe serivih±rena yo ayam±yasm± j±gariya½ ananuyutto’ti– tassa bhavanti vatt±ro. Tasm± ±raññikena bhikkhun± j±gariya½ anuyuttena bhavitabba½. “¾raññiken±vuso bhikkhun± ±raddhav²riyena bhavitabba½. Sace, ±vuso, ±raññiko bhikkhu kus²to hoti, tassa bhavanti vatt±ro. ‘Ki½ panimass±yasmato ±raññikassa ekass±raññe serivih±rena yo ayam±yasm± kus²to’ti– tassa bhavanti vatt±ro. Tasm± ±raññikena bhikkhun± ±raddhav²riyena bhavitabba½. “¾raññiken±vuso, bhikkhun± upaµµhitassatin± bhavitabba½. Sace, ±vuso, ±raññiko bhikkhu muµµhassat² hoti, tassa bhavanti vatt±ro. ‘Ki½ panimass±yasmato ±raññikassa ekass±raññe serivih±rena yo ayam±yasm± muµµhassat²’ti– tassa bhavanti vatt±ro. Tasm± ±raññikena bhikkhun± upaµµhitassatin± bhavitabba½. “¾raññiken±vuso, bhikkhun± sam±hitena bhavitabba½. Sace, ±vuso, ±raññiko bhikkhu asam±hito hoti, tassa bhavanti vatt±ro. ‘Ki½ panimass±yasmato ±raññikassa ekass±raññe serivih±rena yo ayam±yasm± asam±hito’ti– tassa bhavanti vatt±ro. Tasm± ±raññikena bhikkhun± sam±hitena bhavitabba½. “¾raññiken±vuso, bhikkhun± paññavat± bhavitabba½. Sace, ±vuso, ±raññiko bhikkhu duppañño hoti, tassa bhavanti vatt±ro ‘Ki½ panimass±yasmato ±raññikassa ekass±raññe serivih±rena yo ayam±yasm± duppañño’ti– tassa bhavanti vatt±ro. Tasm± ±raññikena bhikkhun± paññavat± bhavitabba½. “¾raññiken±vuso, bhikkhun± abhidhamme abhivinaye yogo karaº²yo. Sant±vuso, ±raññika½ bhikkhu½ abhidhamme abhivinaye pañha½ pucchit±ro. Sace, ±vuso, ±raññiko bhikkhu abhidhamme abhivinaye pañha½ puµµho na samp±yati, tassa bhavanti vatt±ro. ‘Ki½ panimass±yasmato ±raññikassa ekass±raññe serivih±rena yo ayam±yasm± abhidhamme abhivinaye pañha½ puµµho na samp±yat²’ti– tassa bhavanti vatt±ro. Tasm± ±raññikena bhikkhun± abhidhamme abhivinaye yogo karaº²yo. “¾raññiken±vuso bhikkhun± ye te sant± vimokkh± atikkamma r³pe ±rupp± tattha yogo karaº²yo. Sant±vuso, ±raññika½ bhikkhu½ ye te sant± vimokkh± atikkamma r³pe ±rupp± tattha pañha½ pucchit±ro. Sace, ±vuso, ±raññiko bhikkhu ye te sant± vimokkh± atikkamma r³pe ±rupp± tattha pañha½ puµµho na samp±yati, tassa bhavanti vatt±ro. ‘Ki½ panimass±yasmato ±raññikassa ekass±raññe serivih±rena yo ayam±yasm± ye te sant± vimokkh± atikkamma r³pe ±rupp± tattha pañha½ puµµho na samp±yat²’ti– tassa bhavanti vatt±ro. Tasm± ±raññikena bhikkhun± ye te sant± vimokkh± atikkamma r³pe ±rupp± tattha yogo karaº²yo. “¾raññiken±vuso, bhikkhun± uttari manussadhamme yogo karaº²yo. Sant±vuso, ±raññika½ bhikkhu½ uttari manussadhamme pañha½ pucchit±ro. Sace, ±vuso, ±raññiko bhikkhu uttari manussadhamme pañha½ puµµho na samp±yati, tassa bhavanti vatt±ro. ‘Ki½ panimass±yasmato ±raññikassa ekass±raññe serivih±rena yo ayam±yasm± yassatth±ya pabbajito tamattha½ na j±n±t²’ti– tassa bhavanti vatt±ro. Tasm± ±raññikena bhikkhun± uttari manussadhamme yogo karaº²yo”ti. Eva½ vutte, ±yasm± mah±moggall±no [mah±moggal±no (ka.)] ±yasmanta½ s±riputta½ etadavoca– “±raññikeneva nu kho, ±vuso s±riputta, bhikkhun± ime dhamm± sam±d±ya vattitabb± ud±hu g±mantavih±rin±p²”ti “¾raññiken±pi kho, ±vuso moggall±na, bhikkhun± ime dhamm± sam±d±ya vattitabb± pageva g±mantavih±rin±”ti.
Goliy±nisutta½ niµµhita½ navama½.