“So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte ±sav±na½ khayañ±º±ya citta½ abhininn±meti. So ‘ida½ dukkhan’ti yath±bh³ta½ paj±n±ti, ‘aya½ dukkhasamudayo’ti yath±bh³ta½ paj±n±ti, ‘aya½ dukkhanirodho’ti yath±bh³ta½ paj±n±ti, ‘aya½ dukkhanirodhag±min² paµipad±’ti yath±bh³ta½ paj±n±ti; ‘ime ±sav±’ti yath±bh³ta½ paj±n±ti, ‘aya½ ±savasamudayo’ti yath±bh³ta½ paj±n±ti, ‘aya½ ±savanirodho’ti yath±bh³ta½ paj±n±ti, ‘aya½ ±savanirodhag±min² paµipad±’ti yath±bh³ta½ paj±n±ti. Tassa eva½ j±nato eva½ passato k±m±sav±pi citta½ vimuccati, bhav±sav±pi citta½ vimuccati, avijj±sav±pi citta½ vimuccati. Vimuttasmi½ vimuttamiti ñ±ºa½ hoti. ‘Kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti paj±n±ti. Ta½ kissa hetu? Evañhi ta½, bhadd±li, hoti yath± ta½ satthus±sane sikkh±ya parip³rak±riss±”ti. 140. Eva½ vutte, ±yasm± bhadd±li bhagavanta½ etadavoca– “ko nu kho, bhante, hetu, ko paccayo yena midhekacca½ bhikkhu½ pasayha pasayha [pavayha pavayha (s². sy±. ka½. p².)] k±raºa½ karonti? Ko pana, bhante, hetu, ko paccayo yena midhekacca½ bhikkhu½ no tath± pasayha pasayha k±raºa½ karont²”ti? “Idha, bhadd±li, ekacco bhikkhu abhiºh±pattiko hoti ±pattibahulo. So bhikkh³hi vuccam±no aññenañña½ paµicarati, bahiddh± katha½ apan±meti, kopañca dosañca appaccayañca p±tukaroti, na samm± vattati, na loma½ p±teti, na netth±ra½ vattati, ‘yena saªgho attamano hoti ta½ karom²’ti n±ha. Tatra, bhadd±li, bhikkh³na½ eva½ hoti– aya½ kho, ±vuso, bhikkhu abhiºh±pattiko ±pattibahulo. So bhikkh³hi vuccam±no aññenañña½ paµicarati, bahiddh± katha½ apan±meti, kopañca dosañca appaccayañca p±tukaroti, na samm± vattati, na loma½ p±teti, na netth±ra½ vattati, ‘yena saªgho attamano hoti ta½ karom²’ti n±ha. S±dhu vat±yasmanto imassa bhikkhuno tath± tath± upaparikkhatha yath±ssida½ [yathayida½ (sy±. ka½. ka.)] adhikaraºa½ na khippameva v³pasameyy±ti. Tassa kho eva½, bhadd±li, bhikkhuno bhikkh³ tath± tath± upaparikkhanti yath±ssida½ adhikaraºa½ na khippameva v³pasammati. 141. “Idha pana, bhadd±li, ekacco bhikkhu abhiºh±pattiko hoti ±pattibahulo. So bhikkh³hi vuccam±no n±ññenañña½ paµicarati, bahiddh± katha½ na apan±meti, na kopañca dosañca appaccayañca p±tukaroti, samm± vattati, loma½ p±teti, netth±ra½ vattati, ‘yena saªgho attamano hoti ta½ karom²’ti ±ha. Tatra, bhadd±li, bhikkh³na½ eva½ hoti– aya½ kho, ±vuso, bhikkhu abhiºh±pattiko ±pattibahulo. So bhikkh³hi vuccam±no n±ññenañña½ paµicarati, bahiddh± katha½ na apan±meti, na kopañca dosañca appaccayañca p±tukaroti, samm± vattati, loma½ p±teti, netth±ra½ vattati, ‘yena saªgho attamano hoti ta½ karom²’ti ±ha. S±dhu vat±yasmanto, imassa bhikkhuno tath± tath± upaparikkhatha yath±ssida½ adhikaraºa½ khippameva v³pasameyy±ti. Tassa kho eva½, bhadd±li, bhikkhuno bhikkh³ tath± tath± upaparikkhanti yath±ssida½ adhikaraºa½ khippameva v³pasammati. 142. “Idha, bhadd±li, ekacco bhikkhu adhicc±pattiko hoti an±pattibahulo. So bhikkh³hi vuccam±no aññenañña½ paµicarati, bahiddh± katha½ apan±meti, kopañca dosañca appaccayañca p±tukaroti, na samm± vattati, na loma½ p±teti, na netth±ra½ vattati, ‘yena saªgho attamano hoti ta½ karom²’ti n±ha. Tatra, bhadd±li, bhikkh³na½ eva½ hoti– aya½ kho, ±vuso, bhikkhu adhicc±pattiko an±pattibahulo So bhikkh³hi vuccam±no aññenañña½ paµicarati, bahiddh± katha½ apan±meti, kopañca dosañca appaccayañca p±tukaroti, na samm± vattati, na loma½ p±teti, na netth±ra½ vattati, ‘yena saªgho attamano hoti ta½ karom²’ti n±ha. S±dhu vat±yasmanto, imassa bhikkhuno tath± tath± upaparikkhatha yath±ssida½ adhikaraºa½ na khippameva v³pasameyy±ti. Tassa kho eva½, bhadd±li, bhikkhuno bhikkh³ tath± tath± upaparikkhanti yath±ssida½ adhikaraºa½ na khippameva v³pasammati. 143. “Idha pana, bhadd±li, ekacco bhikkhu adhicc±pattiko hoti an±pattibahulo. So bhikkh³hi vuccam±no n±ññenañña½ paµicarati, na bahiddh± katha½ apan±meti, na kopañca dosañca appaccayañca p±tukaroti, samm± vattati, loma½ p±teti, netth±ra½ vattati, ‘yena saªgho attamano hoti ta½ karom²’ti ±ha. Tatra, bhadd±li, bhikkh³na½ eva½ hoti– aya½ kho, ±vuso, bhikkhu adhicc±pattiko an±pattibahulo. So bhikkh³hi vuccam±no n±ññenañña½ paµicarati, na bahiddh± katha½ apan±meti, na kopañca dosañca appaccayañca p±tukaroti, samm± vattati, loma½ p±teti, netth±ra½ vattati, ‘yena saªgho attamano hoti ta½ karom²’ti ±ha. S±dhu vat±yasmanto, imassa bhikkhuno tath± tath± upaparikkhatha yath±ssida½ adhikaraºa½ khippameva v³pasameyy±ti. Tassa kho eva½, bhadd±li, bhikkhuno bhikkh³ tath± tath± upaparikkhanti yath±ssida½ adhikaraºa½ khippameva v³pasammati. 144. “Idha bhadd±li, ekacco bhikkhu saddh±mattakena vahati pemamattakena. Tatra, bhadd±li, bhikkh³na½ eva½ hoti– ‘aya½ kho, ±vuso, bhikkhu saddh±mattakena vahati pemamattakena. Sace maya½ ima½ bhikkhu½ pasayha pasayha k±raºa½ kariss±ma– m± yampissa ta½ saddh±mattaka½ pemamattaka½ tamh±pi parih±y²’ti. Seyyath±pi, bhadd±li, purisassa eka½ cakkhu½, tassa mitt±macc± ñ±tis±lohit± ta½ eka½ cakkhu½ rakkheyyu½– ‘m± yampissa ta½ eka½ cakkhu½ tamh±pi parih±y²’ti; evameva kho, bhadd±li, idhekacco bhikkhu saddh±mattakena vahati pemamattakena. Tatra, bhadd±li, bhikkh³na½ eva½ hoti– ‘aya½ kho, ±vuso, bhikkhu saddh±mattakena vahati pemamattakena. Sace maya½ ima½ bhikkhu½ pasayha pasayha k±raºa½ kariss±ma– m± yampissa ta½ saddh±mattaka½ pemamattaka½ tamh±pi parih±y²’ti. Aya½ kho, bhadd±li, hetu aya½ paccayo yena midhekacca½ bhikkhu½ pasayha pasayha k±raºa½ karonti. Aya½ pana, bhadd±li, hetu aya½ paccayo, yena midhekacca½ bhikkhu½ no tath± pasayha pasayha k±raºa½ karont²”ti. 145. “‘Ko nu kho, bhante, hetu, ko paccayo yena pubbe appatar±ni ceva sikkh±pad±ni ahesu½ bahutar± ca bhikkh³ aññ±ya saºµhahi½su? Ko pana, bhante, hetu, ko paccayo yena etarahi bahutar±ni ceva sikkh±pad±ni honti appatar± ca bhikkh³ aññ±ya saºµhahant²’ti? “Evameta½, bhadd±li, hoti sattesu h±yam±nesu, saddhamme antaradh±yam±ne, bahutar±ni ceva sikkh±pad±ni honti appatar± ca bhikkh³ aññ±ya saºµhahant²ti. Na t±va, bhadd±li, satth± s±vak±na½ sikkh±pada½ paññ±peti y±va na idhekacce ±savaµµh±n²y± dhamm± saªghe p±tubhavanti. Yato ca kho, bhadd±li, idhekacce ±savaµµh±n²y± dhamm± saªghe p±tubhavanti, atha satth± s±vak±na½ sikkh±pada½ paññ±peti tesa½yeva ±savaµµh±n²y±na½ dhamm±na½ paµigh±t±ya. Na t±va, bhadd±li, idhekacce ±savaµµh±n²y± dhamm± saªghe p±tubhavanti y±va na saªgho mahatta½ patto hoti. Yato ca kho, bhadd±li, saªgho mahatta½ patto hoti, atha idhekacce ±savaµµh±n²y± dhamm± saªghe p±tubhavanti. Atha satth± s±vak±na½ sikkh±pada½ paññ±peti tesa½yeva ±savaµµh±n²y±na½ dhamm±na½ paµigh±t±ya. Na t±va, bhadd±li, idhekacce ±savaµµh±n²y± dhamm± saªghe p±tubhavanti y±va na saªgho l±bhagga½ patto hoti, yasagga½ patto hoti, b±husacca½ patto hoti, rattaññuta½ patto hoti. Yato ca kho, bhadd±li, saªgho rattaññuta½ patto hoti, atha idhekacce ±savaµµh±n²y± dhamm± saªghe p±tubhavanti, atha satth± s±vak±na½ sikkh±pada½ paññ±peti tesa½yeva ±savaµµh±n²y±na½ dhamm±na½ paµigh±t±ya. 146. “Appak± kho tumhe, bhadd±li, tena samayena ahuvattha yad± vo aha½ ±j±n²yasus³pama½ dhammapariy±ya½ desesi½. Ta½ sarasi [sarasi tva½ (s². p².), sarasi ta½ (?)] Bhadd±l²”ti “No heta½, bhante”. “Tatra, bhadd±li, ka½ hetu½ pacces²”ti? “So hi n³n±ha½, bhante, d²gharatta½ satthus±sane sikkh±ya aparip³rak±r² ahosin”ti. “Na kho, bhadd±li, eseva hetu, esa paccayo. Api ca me tva½, bhadd±li, d²gharatta½ cetas± cetoparicca vidito– ‘na c±ya½ moghapuriso may± dhamme desiyam±ne aµµhi½ katv± manasi katv± sabbacetaso [sabba½ cetaso (ka.)] samann±haritv± ohitasoto dhamma½ suº±t²’ti. Api ca te aha½, bhadd±li, ±j±n²yasus³pama½ dhammapariy±ya½ desess±mi. Ta½ suº±hi, s±dhuka½ manasi karohi bh±siss±m²”ti. “Eva½, bhante”ti kho ±yasm± bhadd±li bhagavato paccassosi. Bhagav± etadavoca– 147. “Seyyath±pi, bhadd±li, dakkho assadamako bhadra½ ass±j±n²ya½ labhitv± paµhameneva mukh±dh±ne k±raºa½ k±reti. Tassa mukh±dh±ne k±raºa½ k±riyam±nassa hontiyeva vis³k±yit±ni visevit±ni vipphandit±ni k±nici k±nici, yath± ta½ ak±ritapubba½ k±raºa½ k±riyam±nassa. So abhiºhak±raº± anupubbak±raº± tasmi½ µh±ne parinibb±yati. Yato kho, bhadd±li, bhadro ass±j±n²yo abhiºhak±raº± anupubbak±raº± tasmi½ µh±ne parinibbuto hoti, tamena½ assadamako uttari k±raºa½ k±reti yug±dh±ne. Tassa yug±dh±ne k±raºa½ k±riyam±nassa hontiyeva vis³k±yit±ni visevit±ni vipphandit±ni k±nici k±nici, yath± ta½ ak±ritapubba½ k±raºa½ k±riyam±nassa. So abhiºhak±raº± anupubbak±raº± tasmi½ µh±ne parinibb±yati Yato kho, bhadd±li, bhadro ass±j±n²yo abhiºhak±raº± anupubbak±raº± tasmi½ µh±ne parinibbuto hoti, tamena½ assadamako uttari k±raºa½ k±reti anukkame maº¹ale khurak±se [khurak±ye (s². p².)] dh±ve davatte [ravatthe (s². sy±. ka½. p².)] r±jaguºe r±java½se uttame jave uttame haye uttame s±khalye. Tassa uttame jave uttame haye uttame s±khalye k±raºa½ k±riyam±nassa hontiyeva vis³k±yit±ni visevit±ni vipphandit±ni k±nici k±nici, yath± ta½ ak±ritapubba½ k±raºa½ k±riyam±nassa. So abhiºhak±raº± anupubbak±raº± tasmi½ µh±ne parinibb±yati. Yato kho, bhadd±li, bhadro ass±j±n²yo abhiºhak±raº± anupubbak±raº± tasmi½ µh±ne parinibbuto hoti, tamena½ assadamako uttari vaººiyañca p±ºiyañca [valiyañca (s². p².), baliyañca (sy±. ka½.)] anuppavecchati. Imehi kho, bhadd±li, dasahaªgehi samann±gato bhadro ass±j±n²yo r±j±raho hoti r±jabhoggo rañño aªganteva saªkhya½ gacchati. “Evameva kho, bhadd±li, dasahi dhammehi samann±gato bhikkhu ±huneyyo hoti p±huneyyo dakkhiºeyyo añjalikaraº²yo anuttara½ puññakkhetta½ lokassa. Katamehi dasahi? Idha, bhadd±li, bhikkhu asekh±ya samm±diµµhiy± samann±gato hoti, asekhena samm±saªkappena samann±gato hoti, asekh±ya samm±v±c±ya samann±gato hoti, asekhena samm±kammantena samann±gato hoti, asekhena samm±-±j²vena samann±gato hoti, asekhena samm±v±y±mena samann±gato hoti asekh±ya samm±satiy± samann±gato hoti, asekhena samm±sam±dhin± samann±gato hoti, asekhena samm±ñ±ºena samann±gato hoti, asekh±ya samm±vimuttiy± samann±gato hoti– imehi kho, bhadd±li, dasahi dhammehi samann±gato bhikkhu ±huneyyo hoti p±huneyyo dakkhiºeyyo añjalikaraº²yo anuttara½ puññakkhetta½ lokass±”ti. Idamavoca bhagav±. Attamano ±yasm± bhadd±li bhagavato bh±sita½ abhinand²ti.
Bhadd±lisutta½ niµµhita½ pañcama½.