2. Aµµhakan±garasutta½
17. Eva½ me suta½– eka½ samaya½ ±yasm± ±nando ves±liya½ viharati beluvag±make [ve¼uvag±make (sy±. ka½. ka.)]. Tena kho pana samayena dasamo gahapati aµµhakan±garo p±µaliputta½ anuppatto hoti kenacideva karaº²yena. Atha kho dasamo gahapati aµµhakan±garo yena kukkuµ±r±mo yena aññataro bhikkhu tenupasaªkami; upasaªkamitv± ta½ bhikkhu½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho dasamo gahapati aµµhakan±garo ta½ bhikkhu½ etadavoca– “kaha½ nu kho, bhante, ±yasm± ±nando etarahi viharati? Dassanak±m± hi maya½ ta½ ±yasmanta½ ±nandan”ti. “Eso, gahapati, ±yasm± ±nando ves±liya½ viharati beluvag±make”ti. Atha kho dasamo gahapati aµµhakan±garo p±µaliputte ta½ karaº²ya½ t²retv± yena ves±l² yena beluvag±mako yen±yasm± ±nando tenupasaªkami; upasaªkamitv± ±yasmanta½ ±nanda½ abhiv±detv± ekamanta½ nis²di. 18. Ekamanta½ nisinno kho dasamo gahapati aµµhakan±garo ±yasmanta½ ±nanda½ etadavoca– “atthi nu kho, bhante ±nanda, tena bhagavat± j±nat± passat± arahat± samm±sambuddhena ekadhammo akkh±to yattha bhikkhuno appamattassa ±t±pino pahitattassa viharato avimuttañceva citta½ vimuccati, aparikkh²º± ca ±sav± parikkhaya½ gacchanti ananuppattañca anuttara½ yogakkhema½ anup±puº±t²”ti? “Atthi kho, gahapati, tena bhagavat± j±nat± passat± arahat± samm±sambuddhena ekadhammo akkh±to yattha bhikkhuno appamattassa ±t±pino pahitattassa viharato avimuttañceva citta½ vimuccati, aparikkh²º± ca ±sav± parikkhaya½ gacchanti, ananuppattañca anuttara½ yogakkhema½ anup±puº±t²”ti. “Katamo pana, bhante ±nanda, tena bhagavat± j±nat± passat± arahat± samm±sambuddhena ekadhammo akkh±to yattha bhikkhuno appamattassa ±t±pino pahitattassa viharato avimuttañceva citta½ vimuccati, aparikkh²º± ca ±sav± parikkhaya½ gacchanti, ananuppattañca anuttara½ yogakkhema½ anup±puº±t²”ti? 19. “Idha, gahapati, bhikkhu vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja viharati. So iti paµisañcikkhati– ‘idampi paµhama½ jh±na½ abhisaªkhata½ abhisañcetayita½. Ya½ kho pana kiñci abhisaªkhata½ abhisañcetayita½ tadanicca½ nirodhadhamman’ti paj±n±ti. So tattha µhito ±sav±na½ khaya½ p±puº±ti. No ce ±sav±na½ khaya½ p±puº±ti, teneva dhammar±gena t±ya dhammanandiy± pañcanna½ orambh±giy±na½ sa½yojan±na½ parikkhay± opap±tiko hoti tattha parinibb±y² an±vattidhammo tasm± lok±. Ayampi kho, gahapati, tena bhagavat± j±nat± passat± arahat± samm±sambuddhena ekadhammo akkh±to yattha bhikkhuno appamattassa ±t±pino pahitattassa viharato avimuttañceva citta½ vimuccati, aparikkh²º± ca ±sav± parikkhaya½ gacchanti, ananuppattañca anuttara½ yogakkhema½ anup±puº±ti. 20. “Puna capara½, gahapati, bhikkhu vitakkavic±r±na½ v³pasam± ajjhatta½ sampas±dana½…pe… dutiya½ jh±na½ upasampajja viharati. So iti paµisañcikkhati– ‘idampi kho dutiya½ jh±na½ abhisaªkhata½ abhisañcetayita½… anuttara½ yogakkhema½ anup±puº±ti. “Puna capara½, gahapati, bhikkhu p²tiy± ca vir±g±…pe… tatiya½ jh±na½ upasampajja viharati. So iti paµisañcikkhati– ‘idampi kho tatiya½ jh±na½ abhisaªkhata½ abhisañcetayita½…pe… anuttara½ yogakkhema½ anup±puº±ti. “Puna capara½, gahapati, bhikkhu sukhassa ca pah±n± …pe… catuttha½ jh±na½ upasampajja viharati. So iti paµisañcikkhati– ‘idampi kho catuttha½ jh±na½ abhisaªkhata½ abhisañcetayita½… anuttara½ yogakkhema½ anup±puº±ti. “Puna capara½, gahapati, bhikkhu mett±sahagatena cetas± eka½ disa½ pharitv± viharati, tath± dutiya½, tath± tatiya½, tath± catuttha½ [catutthi½ (s². p².)]. Iti uddhamadho tiriya½ sabbadhi sabbattat±ya sabb±vanta½ loka½ mett±sahagatena cetas± vipulena mahaggatena appam±ºena averena aby±bajjhena [aby±pajjhena (s². sy±. p².), aby±pajjena (ka.) aªguttaratikanip±taµ²k± oloketabb±] pharitv± viharati. So iti paµisañcikkhati– ‘ayampi kho mett±cetovimutti abhisaªkhat± abhisañcetayit±. Ya½ kho pana kiñci abhisaªkhata½ abhisañcetayita½ tadanicca½ nirodhadhamman’ti paj±n±ti. So tattha µhito…pe… anuttara½ yogakkhema½ anup±puº±ti. “Puna capara½, gahapati, bhikkhu karuº±sahagatena cetas±…pe… mudit±sahagatena cetas±…pe… upekkh±sahagatena cetas± eka½ disa½ pharitv± viharati, tath± dutiya½, tath± tatiya½, tath± catuttha½. Iti uddhamadho tiriya½ sabbadhi sabbattat±ya sabb±vanta½ loka½ upekkh±sahagatena cetas± vipulena mahaggatena appam±ºena averena aby±bajjhena pharitv± viharati. So iti paµisañcikkhati– ‘ayampi kho upekkh±cetovimutti abhisaªkhat± abhisañcetayit±. Ya½ kho pana kiñci abhisaªkhata½ abhisañcetayita½ tadanicca½ nirodhadhamman’tntti paj±n±ti. So tattha µhito… anuttara½ yogakkhema½ anup±puº±ti. “Puna capara½, gahapati, bhikkhu sabbaso r³pasaññ±na½ samatikkam± paµighasaññ±na½ atthaªgam± n±nattasaññ±na½ amanasik±r± ‘ananto ±k±so’ti ±k±s±nañc±yatana½ upasampajja viharati. So iti paµisañcikkhati– ‘ayampi kho ±k±s±nañc±yatanasam±patti abhisaªkhat± abhisañcetayit±. Ya½ kho pana kiñci abhisaªkhata½ abhisañcetayita½ tadanicca½ nirodhadhamman’ti paj±n±ti. So tattha µhito…pe… anuttara½ yogakkhema½ anup±puº±ti. “Puna capara½, gahapati, bhikkhu sabbaso ±k±s±nañc±yatana½ samatikkamma ‘ananta½ viññ±ºan’ti viññ±ºañc±yatana½ upasampajja viharati. So iti paµisañcikkhati– ‘ayampi kho viññ±ºañc±yatanasam±patti abhisaªkhat± abhisañcetayit±. Ya½ kho pana kiñci abhisaªkhata½ abhisañcetayita½ tadanicca½ nirodhadhamman’ti paj±n±ti. So tattha µhito…pe… anuttara½ yogakkhema½ anup±puº±ti. “Puna capara½, gahapati, bhikkhu sabbaso viññ±ºañc±yatana½ samatikkamma ‘natthi kiñc²’ti ±kiñcaññ±yatana½ upasampajja viharati. So iti paµisañcikkhati– ‘ayampi kho ±kiñcaññ±yatanasam±patti abhisaªkhat± abhisañcetayit±. Ya½ kho pana kiñci abhisaªkhata½ abhisañcetayita½ tadanicca½ nirodhadhamman’ti paj±n±ti. So tattha µhito ±sav±na½ khaya½ p±puº±ti. No ce ±sav±na½ khaya½ p±puº±ti, teneva dhammar±gena t±ya dhammanandiy± pañcanna½ orambh±giy±na½ sa½yojan±na½ parikkhay± opap±tiko hoti tattha parinibb±y² an±vattidhammo tasm± lok±. Ayampi kho, gahapati, tena bhagavat± j±nat± passat± arahat± samm±sambuddhena ekadhammo akkh±to yattha bhikkhuno appamattassa ±t±pino pahitattassa viharato avimuttañceva citta½ vimuccati, aparikkh²º± ca ±sav± parikkhaya½ gacchanti, ananuppattañca anuttara½ yogakkhema½ anup±puº±t²”ti. 21. Eva½ vutte, dasamo gahapati aµµhakan±garo ±yasmanta½ ±nanda½ etadavoca– “seyyath±pi, bhante ±nanda, puriso eka½va nidhimukha½ gavesanto sakideva ek±dasa nidhimukh±ni adhigaccheyya; evameva kho aha½, bhante, eka½ amatadv±ra½ gavesanto sakideva [saki½ deva (ka.)] ek±dasa amatadv±r±ni alattha½ bh±van±ya. Seyyath±pi, bhante, purisassa ag±ra½ ek±dasadv±ra½, so tasmi½ ag±re ±ditte ekamekenapi dv±rena sakkuºeyya att±na½ sotthi½ k±tu½; evameva kho aha½, bhante, imesa½ ek±dasanna½ amatadv±r±na½ ekamekenapi amatadv±rena sakkuºiss±mi att±na½ sotthi½ k±tu½. Imehi n±ma, bhante, aññatitthiy± ±cariyassa ±cariyadhana½ pariyesissanti, kimaªga½ [ki½ (s². p².)] pan±ha½ ±yasmato ±nandassa p³ja½ na kariss±m²”ti Atha kho dasamo gahapati aµµhakan±garo p±µaliputtakañca ves±likañca bhikkhusaªgha½ sannip±tetv± paº²tena kh±dan²yena bhojan²yena sahatth± santappesi sampav±resi, ekamekañca bhikkhu½ pacceka½ dussayugena acch±desi, ±yasmantañca ±nanda½ tic²varena acch±desi, ±yasmato ca ±nandassa pañcasatavih±ra½ k±r±pes²ti.
Aµµhakan±garasutta½ niµµhita½ dutiya½.