9. Goliy±nisuttavaŗŗan±

173. Eva½ me sutanti goliy±nisutta½. Tattha padasam±c±roti dubbalasam±c±ro o¼±rik±c±ro, paccayesu s±pekkho mah±rakkhitatthero viya. Ta½ kira upaµµh±kakule nisinna½ upaµµh±ko ±ha “asukattherassa me, bhante, c²vara½ dinnan”ti. S±dhu te kata½ ta½yeva takketv± viharantassa c²vara½ denten±ti. Tumh±kampi, bhante, dass±m²ti. S±dhu karissasi ta½yeva takkentass±ti ±ha. Ayampi evar³po o¼±rik±c±ro ahosi. Sappatissen±ti sajeµµhakena, na att±na½ jeµµhaka½ katv± viharitabba½. Serivih±ren±ti sacchandavih±rena niraŖkusavih±rena.
N±n³pakhajj±ti na anupakhajja na anupavisitv±. Tattha yo dv²su mah±theresu ubhato nisinnesu te an±pucchitv±va c²varena v± j±ŗun± v± ghaµµento nis²dati, aya½ anupakhajja nis²dati n±ma. Eva½ akatv± pana attano patta-±sanasantike µhatv± nis²d±vusoti vutte nis²ditabba½. Sace na vadanti, nis²d±mi, bhanteti ±pucchitv± nis²ditabba½ ±pucchitak±lato paµµh±ya nis²d±ti vuttepi avuttepi nis²ditu½ vaµµatiyeva. Na paµib±hiss±m²ti ettha yo attano patt±sana½ atikkamitv± navak±na½ p±puŗanaµµh±ne nis²dati, aya½ nave bhikkh³ ±sanena paµib±hati n±ma. Tasmińhi tath± nisinne nav± bhikkh³ “amh±ka½ nis²ditu½ na det²”ti ujjh±yant± tiµµhanti v± ±sana½ v± pariyesant± ±hiŗ¹anti. Tasm± attano patt±saneyeva nis²ditabba½. Eva½ na paµib±hati n±ma.
¾bhisam±c±rikampi dhammanti abhisam±c±rika½ vattapaµipattimattampi. N±tik±len±ti na atip±to pavisitabba½, na atidiv± paµikkamitabba½, bhikkhusaŖghena saddhi½yeva pavisitabbańca nikkhamitabbańca. Atip±to pavisitv± atidiv± nikkhamantassa hi cetiyaŖgaŗabodhiyaŖgaŗavatt±d²ni parih±yanti. K±lasseva mukha½ dhovitv± makkaµakasutt±ni chindantena uss±vabind³ nip±tentena g±ma½ pavisitv± y±gu½ pariyesitv± y±va bhikkh±k±l± antog±meyeva n±nappak±ra½ tiracch±nakatha½ kathentena nis²ditv± bhattakicca½ katv± div± nikkhamma bhikkh³na½ p±dadhovanavel±ya vih±ra½ pacc±gantabba½ hoti. Na purebhatta½ pacch±bhatta½ kulesu c±ritta½ ±pajjitabbanti “yo pana bhikkhu nimantito sabhatto sam±no santa½ bhikkhu½ an±pucch± purebhatta½ v± pacch±bhatta½ v± kulesu c±ritta½ ±pajjeyya, ańńatra samay± p±cittiyan”ti (p±ci. 299) ima½ sikkh±pada½ rakkhantena tassa vibhaŖge vutta½ purebhattańca pacch±bhattańca c±ritta½ na ±pajjitabba½. Uddhato hoti capaloti uddhaccapakatiko ceva hoti c²varamaŗ¹ana-pattamaŗ¹ana-sen±sanamaŗ¹an± imassa v± p³tik±yassa kel±yan± maŗ¹an±ti eva½ vuttena ca taruŗad±rak±vac±palyena samann±gato.
Pańńavat± bhavitabbanti c²varakamm±d²su itikattabbesu up±yapańń±ya samann±gatena bhavitabba½. Abhidhamme abhivinayeti abhidhammapiµake ceva vinayapiµake ca p±¼ivasena ceva aµµhakath±vasena ca yogo karaŗ²yo. Sabbantimena hi paricchedena abhidhamme dukatikam±tik±hi saddhi½ dhammahadayavibhaŖga½ vin± na vaµµati. Vinaye pana kamm±kammavinicchayena saddhi½ suvinicchit±ni dve p±timokkh±ni vin± na vaµµati.
¾rupp±ti ett±vat± aµµhapi sam±pattiyo vutt± honti. T± pana sabbena sabba½ asakkontena sattasupi yogo karaŗ²yo, chasupi…pe… pańcasupi. Sabbantimena paricchedena eka½ kasiŗe parikammakammaµµh±na½ paguŗa½ katv± ±d±ya vicaritabba½, ettaka½ vin± na vaµµati. Uttarimanussadhammeti imin± sabbepi lokuttaradhamme dasseti. Tasm± arahantena hutv± vih±tabba½, arahatta½ anabhisambhuŗantena an±g±miphale sakad±g±miphale sot±pattiphale v± patiµµh±tabba½. Sabbantimena pariy±yena eka½ vipassan±mukha½ y±va arahatt± paguŗa½ katv± ±d±ya vicaritabba½. Sesa½ sabbattha utt±nameva. Ima½ pana desana½ ±yasm± s±riputto neyyapuggalassa vasena ±bhisam±c±rikavattato paµµh±ya anupubbena arahatta½ p±petv± niµµh±pes²ti.

Papańcas³daniy± majjhimanik±yaµµhakath±ya

Goliy±nisuttavaŗŗan± niµµhit±.