5. Bhadd±lisuttavaŗŗan±
134. Eva½ me sutanti bhadd±lisutta½. Tattha ek±sanabhojananti ekasmi½ purebhatte asanabhojana½, bhuńjitabbabhattanti attho. App±b±dhatanti-±d²ni kakacopame vitth±rit±ni. Na ussah±m²ti na sakkomi. Siy± kukkucca½ siy± vippaµis±roti eva½ bhuńjanto y±vaj²va½ brahmacariya½ caritu½ sakkhiss±mi nu kho, na nu khoti iti me vippaµis±rakukkucca½ bhaveyy±ti attho. Ekadesa½ bhuńjitv±ti por±ŗakatther± kira patte bhatta½ pakkhipitv± sappimhi dinne sappin± uŗhameva thoka½ bhuńjitv± hatthe dhovitv± avasesa½ bahi n²haritv± ch±y³dakaph±suke µh±ne nis²ditv± bhuńjanti. Eta½ sandh±ya satth± ±ha. Bhadd±li, pana cintesi sace saki½ patta½ p³retv± dinna½ bhatta½ bhuńjitv± puna patta½ dhovitv± odanassa p³retv± laddha½ bahi n²haritv± ch±y³dakaph±suke µh±ne bhuńjeyya, iti eva½ vaµµeyya, itarath± ko sakkot²ti. Tasm± evampi kho aha½, bhante, na ussah±m²ti ±ha. Aya½ kira at²te anantar±ya j±tiy± k±kayoniya½ nibbatti. K±k± ca n±ma mah±ch±tak± honti. Tasm± ch±takatthero n±ma ahosi. Tassa pana viravantasseva bhagav± ta½ madditv± ajjhottharitv± yo pana bhikkhu vik±le kh±dan²ya½ v± bhojan²ya½ v± kh±deyya v± bhuńjeyya v± p±cittiyanti (p±ci. 248) sikkh±pada½ pańńapesi. Tena vutta½ atha kho ±yasm±, bhadd±li,
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anuss±ha½ pavedes²ti. Yath± tanti yath± ańńopi sikkh±ya na parip³rak±r² ekavih±repi vasanto satthu sammukh²bh±va½ na dadeyya, tatheva na ad±s²ti attho. Neva bhagavato upaµµh±na½ agam±si, na dhammadesanaµµh±na½ na vitakkam±¼aka½, na eka½ bhikkh±c±ramagga½ paµipajji. Yasmi½ kule bhagav± nis²dati, tassa dv±repi na aµµh±si. Sacassa vasanaµµh±na½ bhagav± gacchati, so puretarameva ńatv± ańńattha gacchati. Saddh±pabbajito kiresa kulaputto parisuddhas²lo. Tenassa na ańńo vitakko ahosi, may± n±ma udarak±raŗ± bhagavato sikkh±padapańń±pana½ paµib±hita½, ananucchavika½ me katanti ayameva vitakko ahosi. Tasm± ekavih±re vasantopi lajj±ya satthu sammukh²bh±va½ n±d±si. 135. C²varakamma½ karont²ti manuss± bhagavato c²varas±µaka½ ada½su, ta½ gahetv± c²vara½ karonti. Eta½ dosakanti eta½ ok±sameta½ apar±dha½, satthu sikkh±pada½ pańńapentassa paµib±hitak±raŗa½ s±dhuka½ manasi karoh²ti attho. Dukkarataranti vassańhi vasitv± dis±pakkante bhikkh³ kuhi½ vasitth±ti pucchanti, tehi jetavane vasimh±ti vutte, ±vuso, bhagav± imasmi½ antovasse katara½ j±taka½ kathesi, katara½ suttanta½, katara½ sikkh±pada½ pańńapes²ti pucchit±ro honti. Tato vik±labhojanasikkh±pada½ pańńapesi, bhadd±li, n±ma na½ eko thero paµib±h²ti vakkhanti. Ta½ sutv± bhikkh³ bhagavatopi n±ma sikkh±pada½ pańńapentassa paµib±hita½ ayutta½ ak±raŗanti vadanti. Eva½ te aya½ doso mah±janantare p±kaµo hutv± duppaµik±rata½ ±pajjissat²ti mańńam±n± evam±ha½su. Apica ańńepi bhikkh³ pav±retv± satthu santika½ ±gamissanti. Atha tva½ eth±vuso, mama satth±ra½ kham±pentassa sah±y± hoth±ti saŖgha½ sannip±tessasi. Tattha ±gantuk± pucchissanti, ±vuso, ki½ imin±pi bhikkhun± katanti. Tato etamattha½ sutv± bh±riya½ kata½ bhikkhun±, dasabala½ n±ma paµib±hissat²ti ayuttametanti vakkhanti. Evampi te aya½ apar±dho mah±janantare p±kaµo hutv± duppaµik±rata½ ±pajjissat²ti mańńam±n±pi evam±ha½su. Atha v± bhagav± pav±retv± c±rika½ pakkamissati, atha tva½ gatagataµµh±ne bhagavato kham±panatth±ya saŖgha½ sannip±tessasi. Tatra dis±v±sino bhikkh³ pucchissanti, ±vuso, ki½ imin± bhikkhun± katanti
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duppaµik±rata½ ±pajjissat²ti mańńam±n±pi evam±ha½su. Etadavoc±ti appatir³pa½ may± kata½, bhagav± pana mahantepi aguŗe alaggitv± mayha½ accaya½ paµiggaŗhissat²ti mańńam±no eta½ accayo ma½, bhante,ti-±divacana½ avoca. Tattha accayoti apar±dho. Ma½ accagam±ti ma½ atikkamma abhibhavitv± pavatto. Paµiggaŗh±t³ti khamatu. ¾yati½ sa½var±y±ti an±gate sa½varaŗatth±ya, puna evar³passa apar±dhassa dosassa khalitassa akaraŗatth±ya. Taggh±ti eka½sena. Samayopi kho te, bhadd±l²ti, bhadd±li, tay± paµivijjhitabbayuttaka½ eka½ k±raŗa½ atthi, tampi te na paµividdha½ na sallakkhitanti dasseti. 136. Ubhatobh±gavimuttoti-±d²su dhamm±nus±r², saddh±nus±r²ti dve ekacittakkhaŗik± maggasamaŖgipuggal±. Ete pana sattapi ariyapuggale bhagavat±pi eva½ ±ŗ±petu½ na yutta½, bhagavat± ±ŗatte tesampi eva½ k±tu½ na yutta½. Aµµh±naparikappavasena pana ariyapuggal±na½ suvacabh±vadassanattha½ bhadd±littherassa ca dubbacabh±vadassanatthameta½ vutta½. Api nu tva½ tasmi½ samaye ubhatobh±gavimuttoti desana½ kasm± ±rabhi? Bhadd±lissa niggahaŗattha½. Ayańhettha adhipp±yo bhadd±li, ime satta ariyapuggal± loke dakkhiŗeyy± mama s±sane s±mino, mayi sikkh±pada½ pańńapente paµib±hitabbayutte k±raŗe sati etesa½ paµib±hitu½ yutta½. Tva½ pana mama s±sanato b±hirako, mayi sikkh±pada½ pańńapente tuyha½ paµib±hitu½ na yuttanti. Ritto tucchoti anto ariyaguŗ±na½ abh±vena rittako tucchako, issaravacane kińci na hoti. Yath±dhamma½ paµikaros²ti yath± dhammo µhito, tatheva karosi, kham±pes²ti vutta½ hoti. Ta½ te maya½ paµiggaŗh±m±ti ta½ tava apar±dha½ maya½ kham±ma. Vu¹¹hi hes±, bhadd±li, ariyassa vinayeti es±, bhadd±li, ariyassa vinaye buddhassa bhagavato s±sane vu¹¹hi n±ma. Katam±? Accaya½ accayato disv± yath±dhamma½ paµikaritv± ±yati½ sa½var±pajjan±. Desana½ pana puggal±dhiµµh±na½ karonto yo accaya½ accayato disv± yath±dhamma½ paµikaroti, ±yati½ sa½vara½ ±pajjat²ti ±ha. 137. Satth±pi upavadat²ti asukavih±rav±s² asukassa therassa saddhivih±riko asukassa antev±siko itthann±mo n±ma bhikkhu lokuttaradhamma½ nibbattetu½ arańńa½ paviµµhoti sutv± ki½ tassa arańńav±sena, yo mayha½ pana s±sane sikkh±ya aparip³rak±r²ti eva½ upavadati, sesapadesupi eseva nayo, apicettha devat± na kevala½ upavadanti, bherav±rammaŗa½ dassetv± pal±yan±k±rampi karonti. Attan±pi att±nanti s²la½ ±vajjantassa sa½kiliµµhaµµh±na½ p±kaµa½ hoti, citta½ vidh±vati, na kammaµµh±na½ all²yati. So ki½ m±disassa arańńav±sen±ti vippaµis±r² uµµh±ya pakkamati. Att±pi att±na½ upavaditoti attan±pi att± upavadito, ayameva v± p±µho. Sukkapakkho vuttapaccan²kanayena veditabbo. So vivicceva k±meh²ti-±di eva½ sacchikarot²ti dassanattha½ vutta½. 140. Pasayha pasayha k±raŗa½ karont²ti appamattakepi dose niggahetv± punappuna½ k±renti. No tath±ti mahantepi apar±dhe yath± itara½, eva½ pasayha na k±renti. So kira, ±vuso, bhadd±li, m± cintayittha, evar³pa½ n±ma hoti, ehi satth±ra½ kham±peh²ti bhikkhusaŖghatopi, kańci bhikkhu½ pesetv± attano santika½ pakkos±petv±, bhadd±li, m± cintayittha, evar³pa½ n±ma hot²ti eva½ satthusantik±pi anuggaha½ pacc±s²sati. Tato bhikkhusaŖghen±pi na samass±sito, satth±r±p²ti cintetv± evam±ha. Atha bhagav± bhikkhusaŖghopi satth±pi ovaditabbayuttameva ovadati, na itaranti dassetu½ idha, bhadd±li, ekaccoti-±dim±ha. Tattha ańńen±ńńanti-±d²ni anum±nasutte vitth±rit±ni. Na samm± vattat²ti samm± vattampi na vattati. Na loma½ p±tet²ti anulomavatte na vattati, vilomameva gaŗh±ti. Na nitth±ra½ vattat²ti nitth±raŗakavattamhi na vattati, ±pattivuµµh±nattha½ turitaturito chandaj±to na hoti. Tatr±ti tasmi½ tassa dubbacakaraŗe. Abhiŗh±pattikoti nirantar±pattiko. ¾pattibahuloti s±pattikak±lovassa bahu, suddho nir±pattikak±lo appoti attho. Na khippameva v³pasammat²ti khippa½ na v³pasammati, d²ghasutta½ hoti. Vinayadhar± p±dadhovanak±le ±gata½ gacch±vuso, vattavel±ti vadanti. Puna k±la½ mańńitv± ±gata½ gacch±vuso, tuyha½ vih±ravel±, gacch±vuso, s±maŗer±d²na½ uddesad±navel±, amh±ka½ nh±navel±, ther³paµµh±navel±, mukhadhovanavel±ti-±d²ni vatv± divasabh±gepi rattibh±gepi ±gata½ uyyojentiyeva. K±ya vel±ya, bhante, ok±so bhavissat²ti vuttepi gacch±vuso, tva½ imameva µh±na½ j±n±si, asuko n±ma vinayadharatthero sinehap±na½ pivati, asuko virecana½ k±reti, kasm± turitos²ti-±d²ni vatv± d²ghasuttameva karonti. 141. Khippameva v³pasammat²ti lahu½ v³pasammati, na d²ghasutta½ hoti. Ussukk±pann± bhikkh³ ±vuso, aya½ subbaco bhikkhu, janapadav±sino n±ma g±mantasen±sane vasanaµµh±nanisajjan±d²ni na ph±suk±ni honti, bhikkh±c±ropi dukkho hoti, s²ghamassa adhikaraŗa½ v³pasamem±ti sannipatitv± ±pattito vuµµh±petv± suddhante patiµµh±penti. 142. Adhicc±pattikoti kad±ci kad±ci ±patti½ ±pajjati. So kińc±pi lajj² hoti pakatatto, dubbacatt± panassa bhikkh³ tatheva paµipajjanti. 144. Saddh±mattakena vahati pemamattaken±ti ±cariyupajjh±yesu appamattik±ya gehassitasaddh±ya appamattakena gehassitapemena y±peti. Paµisandhiggahaŗasadis± hi aya½ pabbajj± n±ma, navapabbajito pabbajj±ya guŗa½ aj±nanto ±cariyupajjh±yesu pemamattena y±peti, tasm± evar³p± saŖgaŗhitabb±. Appamattakampi hi saŖgaha½ labhitv± pabbajj±ya µhit± abhińń±patt± mah±samaŗ± bhavissanti. Ettakena kath±maggena ovaditabbayuttaka½ ovadanti, na itaranti imameva bhagavat± dassita½. 145. Ańń±ya saŗµhahi½s³ti arahatte patiµµhahi½su. Sattesu h±yam±nes³ti paµipattiy± h±yam±n±ya satt± h±yanti n±ma. Saddhamme antaradh±yam±neti paµipattisaddhamme antaradh±yam±ne. Paµipattisaddhammopi hi paµipattip³rakesu sattesu asati antaradh±yati n±ma ¾savaµµh±n²y±ti ±sav± tiµµhanti etes³ti ±savaµµh±n²y±. Yesu diµµhadhammikasampar±yik± par³pav±davippaµis±ravadhabandhan±dayo ceva ap±yadukkhavisesabh³t± ca ±sav± tiµµhantiyeva. Yasm± nesa½ te k±raŗa½ hont²ti attho. Te ±savaµµh±n²y± v²tikkamadhamm± y±va na saŖghe p±tubhavanti, na t±va satth± s±vak±na½ sikkh±pada½ pańńapet²ti ayamettha yojan±. Eva½ ak±la½ dassetv± puna k±la½ dassetu½ yato ca kho, bhadd±l²ti-±dim±ha. Tattha yatoti yad±, yasmi½ k±leti vutta½ hoti. Sesa½ vutt±nus±reneva veditabba½. Aya½ v± ettha saŖkhepattho yasmi½ k±le ±savaµµh±n²y± dhamm±ti saŖkha½ gat± v²tikkamados± saŖghe p±tubhavanti, tad± satth± s±vak±na½ sikkh±pada½ pańńapeti. Kasm±? Tesa½yeva ±savaµµh±n²yadhammasaŖkh±t±na½ v²tikkamados±na½ paµigh±t±ya. Eva½ ±savaµµh±n²y±na½ dhamm±na½ anuppatti½ sikkh±padapańńattiy± ak±la½, uppattińca k±lanti vatv± id±ni tesa½ dhamm±na½ anuppattik±lańca uppattik±lańca dassetu½ na t±va, bhadd±li, idhekacceti-±dim±ha. Tattha mahattanti mahantabh±va½. SaŖgho hi y±va na theranavamajjhim±na½ vasena mahatta½ patto hoti, t±va sen±san±ni pahonti, s±sane ekacce ±savaµµh±n²y± dhamm± na uppajjanti. Mahatta½ patte pana te uppajjanti, atha satth± sikkh±pada½ pańńapeti. Tattha mahatta½ patte saŖghe pańńattasikkh±pad±ni Yo pana bhikkhu anupasampannena uttaridvirattatiratta½ sahaseyya½ kappeyya p±cittiya½ (p±ci. 51). Y± pana bhikkhun² anuvassa½ vuµµh±peyya p±cittiya½ (p±ci. 1171). Y± pana bhikkhun² ekavassa½ dve vuµµh±peyya p±cittiyanti (p±ci. 1175). Imin± nayena veditabb±ni. L±bhagganti l±bhassa agga½. SaŖgho hi y±va na l±bhaggapatto hoti, na t±va l±bha½ paµicca ±savaµµh±n²y± dhamm± uppajjanti. Patte pana uppajjanti, atha satth± sikkh±pada½ pańńapeti Yo pana bhikkhu acelakassa v± paribb±jakassa v± paribb±jik±ya v± sahatth± kh±dan²ya½ v± bhojan²ya½ v± dadeyya p±cittiyanti (p±ci. 270). Idańhi l±bhaggapatte saŖghe sikkh±pada½ pańńatta½. Yasagganti yasassa agga½. SaŖgho hi y±va na yasaggapatto hoti, na t±va yasa½ paµicca ±savaµµh±n²y± dhamm± uppajjanti. Patte pana uppajjanti, atha satth± sikkh±pada½ pańńapeti sur±merayap±ne p±cittiyanti (p±ci. 327). Idańhi yasaggapatte saŖghe sikkh±pada½ pańńatta½. B±husaccanti bahussutabh±va½. SaŖgho hi y±va na b±husaccapatto hoti, na t±va ±savaµµh±n²y± dhamm± uppajjanti. B±husaccapatte pana yasm± eka½ nik±ya½ dve nik±ye pańcapi nik±ye uggahetv± ayoniso ummujjam±n± puggal± rasena rasa½ sa½sandetv± uddhamma½ ubbinaya½ satthu s±sana½ d²penti, atha satth± yo pana bhikkhu eva½ vadeyya tath±ha½ bhagavat± dhamma½ desita½ ±j±n±mi (p±ci. 418)
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samaŗuddesopi ce eva½ vadeyy±ti-±din± (p±ci. 429) nayena sikkh±pada½ pańńapeti. Rattańńuta½ pattoti ettha rattiyo j±nant²ti rattańń³. Attano pabbajitadivasato paµµh±ya bah³ rattiyo j±nanti, cirapabbajit±ti vutta½ hoti. Rattańń³na½ bh±va½ rattańńuta½. Tatra rattańńuta½ patte saŖghe upasena½ vaŖgantaputta½ ±rabbha sikkh±pada½ pańńattanti veditabba½. So h±yasm± ³nadasavasse bhikkh³ upasamp±dente disv± ekavasso saddhivih±rika½ upasamp±desi. Atha bhagav± sikkh±pada½ pańńapesi na, bhikkhave, ³nadasavassena upasamp±detabbo, yo upasamp±deyya ±patti dukkaµass±ti (mah±va. 75). Eva½ pańńatte sikkh±pade puna bhikkh³ dasavassamh± dasavassamh±ti b±l± abyatt± upasamp±denti. Atha bhagav± aparampi sikkh±pada½ pańńapesi na, bhikkhave, b±lena abyattena upasamp±detabbo, yo upasamp±deyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, byattena bhikkhun± paµibalena dasavassena v± atirekadasavassena v± upasamp±detunti. Iti rattańńuta½ pattak±le dve sikkh±pad±ni pańńatt±ni. 146. ¾j±n²yasus³pama½ dhammapariy±ya½ desesinti taruŗ±j±n²ya-upama½ katv± dhamma½ desayi½. Tatr±ti tasmi½ asaraŗe. Na kho, bhadd±li, eseva het³ti na esa sikkh±ya aparip³rak±r²bh±voyeva eko hetu. 147. Mukh±dh±ne k±raŗa½ k±ret²ti khal²nabandh±d²hi mukhaµµhapane s±dhuka½ g²va½ paggaŗh±petu½ k±raŗa½ k±reti. Vis³k±yit±n²ti-±d²hi visevan±c±ra½ kathesi. Sabb±neva het±ni ańńamańńavevacan±ni. Tasmi½ µh±neti tasmi½ visevan±c±re. Parinibb±yat²ti nibbisevano hoti, ta½ visevana½ jahat²ti attho. Yug±dh±neti yugaµµhapane yugassa s±dhuka½ gahaŗattha½. Anukkameti catt±ropi p±de ekappah±reneva ukkhipane ca nikkhipane ca. Parasen±ya hi ±v±µe µhatv± asi½ gahetv± ±gacchantassa assassa p±de chindanti. Tasmi½ samaye esa ekappah±reneva catt±ropi p±de ukkhipissat²ti rajjubandhanavidh±nena eta½ k±raŗa½ karonti. Maŗ¹aleti yath± asse nisinnoyeva bh³miya½ patita½ ±vudha½ gahetu½ sakkoti, eva½ karaŗattha½ maŗ¹ale k±raŗa½ k±reti. Khurak±seti aggaggakhurehi pathav²kamane. Ratti½ okkantakaraŗasmińhi yath± padasaddo na suyyati, tadattha½ ekasmi½ µh±ne sańńa½ datv± aggaggakhurehiyeva gamana½ sikkh±penti. Ta½ sandh±yeta½ vutta½. Javeti s²ghav±hane. Dh±vetipi p±µho. Attano par±jaye sati pal±yanattha½, para½ pal±yanta½ anubandhitv± gahaŗatthańca eta½ k±raŗa½ k±reti. Davatteti davatt±ya, yuddhak±lasmińhi hatth²su v± końcan±da½ karontesu assesu v± hasantesu rathesu v± nighosantesu yodhesu v± ukkuµµhi½ karontesu tassa ravassa abh±yitv± parasenapavesanattha½ aya½ k±raŗ± kar²yati. R±jaguŗeti rańń± j±nitabbaguŗe. K³µakaŗŗarańńo kira gu¼avaŗŗo n±ma asso ahosi. R±j± p±c²nadv±rena nikkhamitv± cetiyapabbata½ gamiss±m²ti kalambanad²t²ra½ sampatto. Asso t²re µhatv± udaka½ otaritu½ na icchati, r±j± ass±cariya½ ±mantetv± aho tay± asso sikkh±pito udaka½ otaritu½ na icchat²ti ±ha. ¾cariyo susikkh±pito deva asso, evamassa hi citta½ sac±ha½ udaka½ otariss±mi, v±la½ temissati, v±le tinte rańńo aŖge udaka½ p±teyy±ti eva½ tumh±ka½ sar²re udakap±tanabhayena na otarati, v±la½ gaŗh±peth±ti ±ha. R±j± tath± k±resi. Asso vegena otaritv± p±ra½ gato. Etadattha½ aya½ k±raŗ± kar²yati. R±java½seti assar±java½se. Va½so ceso assar±j±na½, tath±r³pena pah±rena chinnabhinnasar²r±pi ass±roha½ parasen±ya ap±tetv± bahi n²harantiyeva. Etadattha½ k±raŗa½ k±ret²ti attho. Uttame javeti javasampattiya½, yath± uttamajavo hoti, eva½ k±raŗa½ k±ret²ti attho. Uttame hayeti uttamahayabh±ve, yath± uttamahayo hoti, eva½ k±raŗa½ k±ret²ti attho. Tattha pakatiy± uttamahayova uttamahayak±raŗa½ arahati, na ańńo. Uttamahayak±raŗ±ya eva ca hayo uttamajava½ paµipajjati, na ańńoti. Tatrida½ vatthu eko kira r±j± eka½ sindhavapotaka½ labhitv± sindhavabh±va½ aj±nitv±va ima½ sikkh±peh²ti ±cariyassa ad±si. ¾cariyopi tassa sindhavabh±va½ aj±nanto ta½ m±sakh±dakaghoµak±na½ k±raŗ±su upaneti. So attano ananucchavikatt± k±raŗa½ na paµipajjati. So ta½ dametu½ asakkonto k³µasso aya½ mah±r±j±ti vissajj±pesi. Athekadivasa½ eko ass±cariyapubbako daharo upajjh±yassa bhaŗ¹aka½ gahetv± gacchanto ta½ parikh±piµµhe caranta½ disv± anaggho, bhante, sindhavapotakoti upajjh±yassa kathesi. Sace r±j± j±neyya, maŖgalassa½ na½ kareyy±ti. Thero ±ha micch±diµµhiko, t±ta, r±j± appeva n±ma buddhas±sane pas²deyya rańńo katheh²ti. So gantv±, mah±r±ja, anaggho sindhavapotako atth²ti kathesi. Tay± diµµho t±t±ti? ¾ma, mah±r±j±ti. Ki½ laddhu½ vaµµat²ti? Tumh±ka½ bhuńjanakasuvaŗŗath±le tumh±ka½ bhuńjanakabhatta½ tumh±ka½ pivanakaraso tumh±ka½ gandh± tumh±ka½ m±l±ti. R±j± sabba½ d±pesi. Daharo g±h±petv± agam±si. Asso gandha½ gh±yitv±va mayha½ guŗaj±nanaka-±cariyo atthi mańńeti s²sa½ ukkhipitv± olokento aµµh±si. Daharo gantv± bhatta½ bhuńj±ti acchara½ pahari. Asso ±gantv± suvaŗŗath±le bhatta½ bhuńji, rasa½ pivi. Atha na½ gandhehi vilimpitv± r±japi¼andhana½ pi¼andhitv± purato purato gacch±ti acchara½ pahari. So daharassa purato purato gantv± maŖgalassaµµh±ne aµµh±si. Daharo aya½ te, mah±r±ja, anaggho sindhavapotako, imin±va na½ niy±mena katip±ha½ paµijagg±peh²ti vatv± nikkhami. Atha katip±hassa accayena ±gantv± assassa ±nubh±va½ passissasi, mah±r±j±ti. S±dhu ±cariya kuhi½ µhatv± pass±m±ti? Uyy±na½ gaccha, mah±r±j±ti. R±j± assa½ g±h±petv± agam±si. Daharo acchara½ paharitv± eta½ rukkha½ anupariy±h²ti assassa sańńa½ ad±si. Asso pakkhanditv± rukkha½ anuparigantv± ±gato. R±j± neva gacchanta½ na ±gacchanta½ addasa. Diµµho te, mah±r±j±ti? Na diµµho, t±t±ti. Valańjakadaŗ¹a½ eta½ rukkha½ niss±ya µhapeth±ti vatv± acchara½ pahari valańjakadaŗ¹a½ gahetv± eh²ti. Asso pakkhanditv± mukhena gahetv± ±gato. Diµµha½, mah±r±j±ti. Diµµha½, t±t±ti. Puna acchara½ pahari uyy±nassa p±k±ramatthakena caritv± eh²ti. Asso tath± ak±si. Diµµho, mah±r±j±ti. Na diµµho, t±t±ti. Rattakambala½ ±har±petv± assassa p±de bandh±petv± tatheva sańńa½ ad±si. Asso ullaŖghitv± p±k±ramatthakena anupariy±yi. Balavat± purisena ±vińchana-al±taggisikh± viya uyy±nap±k±ramatthake pańń±yittha. Asso gantv± sam²pe µhito. Diµµha½, mah±r±j±ti. Diµµha½, t±t±ti. MaŖgalapokkharaŗip±k±ramatthake anupariy±h²ti sańńa½ ad±si. Puna pokkharaŗi½ otaritv± padumapattesu c±rika½ car±h²ti sańńa½ ad±si. Pokkharaŗi½ otaritv± sabbapadumapatte caritv± agam±si, eka½ pattampi anakkanta½ v± ph±lita½ v± chindita½ v± khaŗ¹ita½ v± n±hosi. Diµµha½, mah±r±j±ti. Diµµha½, t±t±ti. Acchara½ paharitv± ta½ hatthatala½ upan±mesi. Dh±t³patthaddho laŖghitv± hatthatale aµµh±si. Diµµha½, mah±r±j±ti? Diµµha½, t±t±ti. Eva½ uttamahayo eva uttamak±raŗ±ya uttamajava½ paµipajjati. Uttame s±khalyeti muduv±c±ya. Muduv±c±ya hi, t±ta, tva½ m± cintayi, rańńo maŖgalasso bhavissasi, r±jabhojan±d²ni labhissas²ti uttamahayak±raŗa½ k±retabbo. Tena vutta½ uttame s±khalyeti. R±jabhoggoti rańńo upabhogo. Rańńo aŖganteva saŖkha½ gacchat²ti yattha katthaci gacchantena hattha½ viya p±da½ viya anoh±yeva gantabba½ hoti. Tasm± aŖganti saŖkha½ gacchati, cat³su v± senaŖgesu eka½ aŖga½ hoti. Asekh±ya samm±diµµhiy±ti arahattaphalasamm±diµµhiy±. Samm±saŖkapp±dayopi ta½sampayutt±va. Samm±ń±ŗa½ pubbe vuttasamm±diµµhiyeva. Żhapetv± pana aµµha phalaŖg±ni ses± dhamm± vimutt²ti veditabb±. Sesa½ sabbattha utt±nameva. Aya½ pana desan± ugghaµitańń³puggalassa vasena arahattanik³µa½ gahetv± niµµh±pit±ti.
Papańcas³daniy± majjhimanik±yaµµhakath±ya
Bhadd±lisuttavaŗŗan± niµµhit±.