Catu-ariyaphalavaŗŗan±

373. Sa½yojent²ti bandhenti. Tasm±ti yasm± vaµµadukkhabhaye sa½yojanato tattha satte sa½yojenti n±ma, tasm±. Katthaci “vaµµadukkhamaye rathe”ti p±µho, na por±ŗo tath± ±cariyena avaŗŗitatt±. Maggasota½ ±panno, na pas±d±disota½. “Sototi bhikkhave ariyamaggasseta½ adhivacanan”ti hi vutta½. ¾pannoti ca ±dito pattoti attho ±-upasaggassa ±dikammani pavattanato, ida½ pana phalaµµhavasena vadati. At²tak±lavacanańheta½, maggakkhaŗe pana maggasota½ ±pajjati n±ma. Tenev±ha dakkhiŗavibhaŖge “sot±panne d±na½ deti, sot±pattiphalasacchikiriy±ya paµipanne d±na½ det²”ti (ma. ni. 3.379) apatanadhammoti anupapajjanasabh±vo. Dhammaniy±men±ti uparimaggadhammaniy±mena. Heµµhimantena sattamabhavato upari anupapajjanadhammat±ya v± niyatoti aµµhakath±muttakanayo. Para½ ayana½ par±gati assa atth²ti attho. Anen±ti puna tatiyasam±savacana½, v±-saddo cettha luttaniddiµµho.

Tanutta½ n±ma pavattiy± mandat±, vira¼at± c±ti vutta½ “tanutt±”ti-±di. Karahac²ti nip±tamatta½, pariy±yavacana½ v±. “Orena ce m±so seso gimh±nanti vassikas±µikac²vara½ pariyeseyy±”ti-±d²su (p±r±. 627) viya ora-saddo na atirekatthoti ±ha “heµµh±bh±giy±nan”ti, heµµh±bh±gassa k±mabhavassa paccayabh±vena hit±nanti attho. “Suddh±v±sabh³miyan”ti tesa½ upapattiµµh±nadassana½. Opap±tikoti upap±tiko upap±tane s±dhuk±r². Ten±ha “sesayonipaµikkhepavacanametan”ti parinibb±nadhammoti anup±dises±ya nibb±nadh±tuy± parinibb±nasabh±vo. Vimuccat²ti vimutti, cittameva vimutti cetovimutt²ti vutta½ “cittavisuddhin”ti-±di. Cittas²sena cettha sam±dhi gahito “s²le patiµµh±ya naro sapańńo, citta½ pańńańca bh±vayan”ti-±d²su (sa½. ni. 1.23, 192; peµako. 22; mi. pa. 1.1.9) viya. Pańń±vimuttinti etth±pi eseva nayo. Ten±ha “arahattaphalapańń±va pańń±vimutt²”ti. S±manti attan±va, aparappaccayen±ti attho. “Abhij±nitv±”ti imin± tv±dipaccayak±riyassa ya-k±rassa lopo dassito. “Abhińń±y±”ti imin± pana n±-vacanak±riyass±ti daµµhabba½. Sacch²ti paccakkhatthe nep±tika½. Paccakkhakaraŗa½ n±ma anussav±k±raparivitakk±dike muńcitv± sar³pato ±rammaŗakaraŗa½.