Pakudhakacc±yanav±davaŗŗan±

174. “Akaµ±”ti ettha ta-k±rassa µa-k±r±desoti ±ha “akat±”ti, samena, visamena v± kenacipi hetun± akat±, na vihit±ti attho. Tath± akaµavidh±ti etth±pi. Natthi katavidho karaŗavidhi etesanti akaµavidh±. Padadvayen±pi loke kenaci hetupaccayena nesa½ anibbattabh±va½ dasseti. Ten±ha “eva½ karoh²”ti-±di. Iddhiy±pi na nimmit±ti kassaci iddhimato cetovasippattassa puggalassa, devassa, issar±dino ca iddhiy±pi na nimmit±. Animm±pit±ti kassaci animm±pit±. K±ma½ saddato yutta½, atthato ca purimena sam±na½, tath±pi p±¼iyamaµµhakath±yańca an±gatameva agahetabbabh±ve k±raŗanti dasseti “ta½ neva p±¼iyan”ti-±din±.
Brahmaj±lasuttasa½vaŗŗan±ya½ (d². ni. aµµha. 1.30) vuttatthameva. Idamettha yojan±matta½– vańjh±ti hi vańjhapasuvańjhat±l±dayo viya aphal± kassaci ajanak±, tena pathavik±y±d²na½ r³p±dijanakabh±va½ paµikkhipati. R³pasadd±dayo hi pathavik±y±d²hi appaµibaddhavuttik±ti tassa laddhi. Pabbatassa k³µamiva µhit±ti k³µaµµh±, yath± pabbatak³µa½ kenaci anibbattita½ kassaci ca anibbattaka½, evametepi sattak±y±ti adhipp±yo. Yamida½ “b²jato aŖkur±di j±yat²”ti vuccati, ta½ vijjam±nameva tato nikkhamati, na avijjam±na½, itarath± ańńatopi ańńassa upaladdhi siy±, evametepi sattak±y±, tasm± esikaµµh±yiµµhit±ti. Żhitatt±ti nibbik±rabh±vena suppatiµµhitatt±. Na calant²ti na vik±ram±pajjanti. Vik±r±bh±vato hi tesa½ sattanna½ k±y±na½ esikaµµh±yiµµhitat±, anińjanańca attano pakatiy± avaµµh±nameva. Ten±ha “na vipariŗamant²”ti. Pakatinti sabh±va½ Avipariŗ±madhammatt± eva na ańńamańńa½ upahananti. Sati hi vik±ram±p±detabbabh±ve upagh±takat± siy±, tath± anuggahetabbabh±ve sati anugg±hakat±p²ti tadabh±va½ dassetu½ p±¼iya½ “n±lan”ti-±di vutta½. Pathav²yeva k±yekadesatt± pathavik±yo yath± “samuddo diµµho”ti, pathavisam³ho v± k±yasaddassa sam³hav±cakatt± yath± “hatthik±yo”ti. J²vasattam±na½ k±y±na½ niccat±ya nibbik±rabh±vato na hantabbat±, na gh±tetabbat± ca, tasm± neva koci hant±, gh±tet± v± atth²ti dassetu½ p±¼iya½ “sattanna½ tveva k±y±nan”ti-±di vutta½. Yadi koci hant± natthi, katha½ tesa½ satthappah±roti tattha codan±y±ha “yath±”ti-±di. Tattha sattanna½ tvev±ti sattannameva. Itisaddo hettha nip±tamatta½. Pahatanti paharita½. Ekatodh±r±dika½ sattha½. Antareneva pavisati, na tesu. Ida½ vutta½ hoti– kevala½ “aha½ ima½ j²vit± voropem²”ti tesa½ tath± sańń±mattameva, hananagh±tan±di pana paramatthato nattheva k±y±na½ avikopan²yabh±vatoti.