Soºadaº¹a-up±sakattapaµivedan±kath±vaººan±

321. Daharo yuv±ti ettha daharavacanena paµhamayobbanabh±va½ dasseti. Paµhamayobbanak±lagato hi “daharo”ti vuccati. Puttassa putto natt± n±ma. Nappahot²ti na sampajjati, puttanattappam±ºopi na hot²ti attho. “¾san± me ta½ vuµµh±nan”ti etassa atth±patti½ dassetu½ “mama ag±raven±”ti-±di vutta½. Etanti añjalipaggahaºa½. Ayañhi yath± tath± attano mah±janassa sambh±vana½ upp±detv± kohaññena pare vimh±petv± l±bhupp±dana½ nijig²santo vicarati, tasm±ssa ativiya kuhakabh±va½ dassento “imin± kir±”ti-±di½ vadati Ag±rava½ n±ma natth²ti ag±ravavacana½ n±ma natthi, n±ya½ bhagavati ag±ravena “ahañceva kho pan±”ti-±dim±ha, atha kho attano l±bhaparih±nibhayenev±ti vutta½ hoti.

322. Taªkhaº±nur³p±y±ti y±dis² tad± tassa ajjh±sayappavatti, tadanur³p±y±ti majjhepadalopena attho. Tad± tassa vivaµµasannissitassa t±disassa ñ±ºaparip±kassa abh±vato kevala½ abbhudayasannissito eva attho dassitoti ±ha “diµµhadhammikasampar±yika½ attha½ sandassetv±”ti, paccakkhato vibh±vetv±ti attho. Kusale dhammeti tebh³make kusaladhamme, ayamettha nippariy±yato attho. Pariy±yato pana “catubh³make”tipi vattu½ vaµµati lokuttarakusalassapi ±yati½ labbham±natt±. Tath± hi vakkhati “±yati½ nibb±natth±ya, v±san±bh±giy±ya v±”ti. Tatth±ti kusale dhamme yath±sam±dapite. Nanti soºadaº¹abr±hmaºa½. Samuttejetv±ti sammadeva upar³pari nis±netv± puññakiriy±ya tikkhavisadabh±vam±p±detv±. Ta½ pana atthato tattha uss±hajananameva hot²ti ±ha “sa-uss±ha½ katv±”ti. T±ya ca sa-uss±hat±y±ti eva½ puññakiriy±ya sa-uss±hat± niyamato diµµhadhammik±di-atthasamp±dan²ti yath±vutt±ya sa-uss±hat±ya ca sampaha½setv±ti sambandho. Aññehi ca vijjam±naguºeh²ti evar³p± te guºasamaªgit± ca ekantena diµµhadhammik±di-atthanipph±dan²ti tasmi½ vijjam±nehi, aññehi ca guºehi sampaha½setv± sammadeva haµµhatuµµhabh±vam±p±detv±ti attho.

Yadi bhagav± dhammaratanavassa½ vassi, atha kasm± so visesa½ n±dhigacch²ti codana½ sodhetu½ “br±hmaºo pan±”ti-±di vutta½. Kuhakat±y±ti vuttanayena kohaññakatt±, imin± payogasampatti-abh±va½ dasseti. Yajjeva½ kasm± bhagav± tassa tath± dhammaratanavassa½ vass²ti paµicodanampi sodhento “kevalamass±”ti-±dim±ha. Tattha kevalanti nibbedh±sekkhabh±giyena asammissa½. Nibb±natth±y±ti nibb±n±dhigamatth±ya, parinibb±natth±ya v±. ¾yati½ vises±dhigaman³p±yabh³t± puññakiriy±su paricayasaªkh±t± v±san± eva bh±go, tasmi½ up±yabh±vena pavatt±ti v±san±bh±giy±. Na hi bhagavato niratthak± catuppadikag±th±matt±pi dhammadesan± atthi. Ten±ha “sabb± purimapacchimakath±”ti. ¾dito cettha pabhuti y±va br±hmaºassa vissajjan±pariyos±na½, t±va purimakath±, bhagavato pana s²lapaññ±vissajjan± pacchimakath±. Br±hmaºena vutt±pi hi buddhaguº±dipaµisaññutt± kath± ±yati½ nibb±natth±ya v±san±bh±giy± ev±ti. Sesa½ suviññeyyameva.

Iti sumaªgalavil±siniy± d²ghanik±yaµµhakath±ya paramasukhumagambh²raduranubodhatthaparid²pan±ya suvimalavipulapaññ±veyyattiyajanan±ya s±dhuvil±siniy± n±ma l²natthapak±saniy± soºadaº¹asuttavaººan±ya l²natthapak±san±.

Soºadaº¹asuttavaººan± niµµhit±.