Dutiyajjh±nakath±vaŗŗan±
229. T±hi t±hi udakasir±hi ubbhijjati uddha½ nikkhamat²ti ubbhida½, t±disa½ udaka½ yass±ti ubbhidodako, da-k±rassa pana ta-k±re kate ubbhitodako, imamattha½ dassetu½ ubbhinna-udakoti vutta½, nad²t²re khatak³pako viya ubbhijjanaka-udakoti attho. Ubbhijjanakampi udaka½ katthaci heµµh± ubbhijjitv± dh±r±vasena uµµhahitv± bahi gacchati, na ta½ koci antoyeva patiµµhita½ k±tu½ sakkoti dh±r±vasena uµµhahanato, idha pana v±lik±taµe viya udakarahadassa antoyeva ubbhijjitv± tattheva tiµµhati, na dh±r±vasena uµµhahitv± bahi gacchat²ti vińń±yati akhobhakassa sannisinnasseva udakassa adhippetatt±ti imamattha½ sandh±y±ha na heµµh±ti-±di. Heµµh±ti udakarahadassa heµµh± mah±-udakasir±, lohit±nugat± lohitasir± viya udak±nugato pathavipadeso udakasir±ti vuccati. Uggacchanaka-udakoti dh±r±vasena uµµhahanaka-udako. Antoyev±ti udakarahadassa anto samatalapadese eva. Ubbhijjanaka-udakoti ubbhijjitv± tattheva tiµµhanaka-udako. ¾gamanamaggoti b±hirato udakarahad±bhimukha½ ±gamanamaggo. K±lena k±lanti ru¼h²pada½ eko ek±y±ti-±di (p±r±. 443, 444, 452) viy±ti vutta½ k±le k±leti. Anvaddham±santi ettha anusaddo by±pane. Vass±nassa addham±sa½ addham±santi attho. Eva½ anudas±hanti etth±pi. Vuµµhinti vassana½. Anuppavaccheyy±ti na upavaccheyya. Vassasaddato cassa siddh²ti dasseti na vasseyy±ti imin±. S²t± v±ridh±r±ti itthiliŖgapadassa s²ta½ dh±ranti napu½sakaliŖgena atthavacana½ dh±rasaddassa dviliŖgikabh±vavińń±panattha½. S²tanti khobhan±bh±vena s²tala½, pur±ŗapaŗŗatiŗakaµµh±disa½kiŗŗ±bh±vena v± seta½ parisuddha½. Seta½ s²tanti hi pariy±yo. Kasm± panettha ubbhidodakoyeva rahado gahito, na itareti anuyogamapaneti heµµh± uggacchana-udakańh²ti-±din±. Uggantv± uggantv± bhijjantanti uµµhahitv± uµµhahitv± dh±r±kiraŗavasena ubbhijjanta½, vinassanta½ v±. Khobhet²ti ±lo¼eti. Vuµµh²ti vassana½. Dh±r±nip±tapubbu¼akeh²ti udakadh±r±nip±tehi ca tatoyeva uµµhita-udakapubbu¼akasaŖkh±tehi pheŗapaµalehi ca. Eva½ yath±kkama½ tiŗŗampi rahad±namagahetabbata½ vatv± ubbhidodakasseva gahetabbata½ vadati sannisinnamev±ti-±din±. Tattha sannisinnamev±ti samm±, sama½ v± nisinnameva, aparikkhobhat±ya niccalameva, suppasannamev±ti adhipp±yo. Iddhinimmitamiv±ti iddhimat± iddhiy± tath± nimmita½ iva. Tatth±ti tasmi½ upamopameyyavacane. Sesanti abhisandet²ti-±dika½.