Korakhattiyavatthuvaººan±

7. Dv²hi padeh²ti dv²hi v±kyehi ±raddha½ byatirekavasena tadubhayatthaniddesavasena uparidesan±ya pavattatt±. Anusandhidassanavasen±ti yath±nusandhisaªkh±ta-anusandhidassanavasena.

Eka½ samayanti ca bhummatthe upayogavacananti ±ha “ekasmi½ samaye”ti ca. Th³l³ n±ma janapadoti janapad²na½ r±jakum±r±na½ vasena tath±laddhan±mo. Kukkuravata½ sam±d±navasena etasmi½ atth²ti kukkuravatikoti ±ha “sam±dinnakukkuravato”ti. Aññamp²ti “catukkoº¹ikasseva vicaraºa½, tath± katv±va kh±dana½, bhuñjana½, v±map±da½ uddharitv± muttassa vissajjanan”ti evam±dika½ aññampi sunakhehi k±tabbakiriya½. Cat³hi sar²r±vayavehi kuº¹ana½ gamana½ catukkoº¹o, so etasmi½ atth²ti catukkoº¹iko. So pana yasm± cat³hi sar²r±vayavehi saªghaµµitagamano hoti, tasm± vutta½ “catusaªghaµµito”ti. Tenev±ha “dve jaºº³n²”ti-±di. Bhakkhasanti v± bhakkhitabba½, asitabbañca. Tenev±ha “ya½ kiñci kh±dan²ya½ bhojan²yan”ti. K±ma½ kh±danañca n±ma mukhena k±tabba½, hatthena pana tattha upan±mana½ niv±retu½ avadh±raºa½ katanti ±ha “hatthena apar±masitv±”ti, aggahetv±ti attho. Sundarar³poti sundarabh±vo. Vat±ti patthanatthe nip±to “aho vat±ha½ l±bh² assan”ti-±d²su viya. “Samaºena n±ma evar³pena bhavitabba½ aho vat±ha½ ediso bhaveyyan”ti eva½ tassa patthan± ahosi. Ten±ha “eva½ kir±”ti-±di.

Garahatthe api-k±ro “api siñce palaº¹akan”ti-±d²su viya. Arahante ca buddhe, buddhas±vake “arahanto kh²º±sav± na hont²”ti eva½ tassa diµµhi uppann±. Yath±ha mah±s²han±dasutte “natthi samaºassa gotamassa uttarimanussadhamm± alamariyañ±ºadassanavises±”ti (ma. ni. 1.146). Sattama½ divasanti bhummatthe upayogavacana½. Alasaken±ti aj²raºena ±marogena.

Aµµhitacamattat±ya pur±ºapaººasadiso. B²raºatthambakanti b²raºagacch±.

Matt± etassa atth²ti matta½, bhojanamattavantanti attho. Ten±ha “pam±ºayuttan”ti. Mant± mant±ti mant±ya mant±ya.

8. Ekadv²hik±ya gaºan±ya. Nir±h±rova ahosi bhagavato vacana½ aññath± k±tuk±mo, tath±bh³topi sattame divase upaµµh±kena upan²ta½ bhakkhasa½ disv± “dh²”ti upaµµh±petu½ asakkonto bhojanataºh±ya ±ka¹¹hiyam±nahadayo ta½ kucchip³ra½ bhuñjitv± bhagavat± vuttaniy±meneva k±lamak±si. Tena vutta½ “athass±”ti-±di. Sacepi…pe… cinteyy±ti yadi eso acelo “dh²”ti paccupaµµhapetv± “ajjapi aha½ na bhuñjeyyan”ti cinteyya, tath±cintane satipi devat±viggahena ta½ divasa½…pe… kareyya. Kasm±? Advejjhavacan± hi tath±gat±, na tesa½ vacana½ vitatha½ hoti.

Gatagataµµh±na½ aªgaºameva hot²ti tehi ta½ ka¹¹hitv± gacchantehi gatagatappadeso uttarakas±mant± vivaµaªgaºameva hutv± upaµµh±ti. Teti titthiy±. Sus±na½yeva gantv±ti “b²raºatthambaka½ atikkamiss±m±”ti gacchant±pi anekav±ra½ ta½ anusa½y±yitv± punapi ta½yeva sus±na½ upagantv±.

9. Idanti ida½ matasar²ra½. “Tameva v± sar²ra½ kath±pes²ti ta½ sar²ra½ adhiµµhahitv± µhitapetena kath±pes²”ti keci. Korakhattiya½ v± asurayonito ±netv± kath±petu añña½ v± peta½, ko ettha viseso. “Acinteyyo hi buddhavisayo”ti pana vacanato tadeva sar²ra½ sunakkhattena pahatamatta½ buddh±nubh±vena uµµh±ya tamattha½ ñ±pes²ti daµµhabba½. Purimoyeva pana attho aµµhakath±su vinicchito. Tath± hi vakkhati “nibbattaµµh±nato”ti-±di (d². ni. aµµha. 3.10).

10. Vip±kanti phala½, atthanibbatt²ti attho.

Sam±netabb±n²ti samm± ±netabb±ni, sar³pato ±netv± dassetabb±n²ti attho. P±µih±riy±na½ paµham±dit± bhagavat± vutt±nupubbiy± veditabb±. Keci panettha “paracittavibh±vana½, ±yuparicchedavibh±vana½, by±dhivibh±vana½, gativibh±vana½, sar²ranikkhepavibh±vana½, sunakkhattena saddhi½ kath±vibh±vanañc±ti cha p±µih±riy±n²”ti vadanti, ta½ yadi sunakkhattassa cittavibh±vana½ sandh±ya vutta½, eva½ sati “satt±”ti vattabba½ tassa bh±vi-avaººavibh±van±ya saddhi½. Atha acelassa maraºacittavibh±vana½, ta½ “sattama½ divasa½ k±la½ karissat²”ti imin± saªgahitanti visu½ na vattabba½, tasm± aµµhakath±ya½ vuttanayeneva gahetabba½.